The Urantia Book Fellowship Tom Allen Blog

Necessity and danger of Public Opinion

Thomas — Tue, 25 Nov 2025 16:50:22 GMT

Promote then, as an object of primary importance, institutions for the general diffusion of knowledge. In proportion as the structure of a government gives force to public opinion, it is essential that public opinion should be enlightened.

--George Washington, farewell address - 1797

(71:2.7-8) Public opinion, common opinion, has always delayed society; nevertheless, it is valuable, for, while retarding social evolution, it does preserve civilization. Education of public opinion is the only safe and true method of accelerating civilization; force is only a temporary expedient, and cultural growth will increasingly accelerate as bullets give way to ballots. Public opinion, the mores, is the basic and elemental energy in social evolution and state development, but to be of state value it must be nonviolent in expression.
The measure of the advance of society is directly determined by the degree to which public opinion can control personal behavior and state regulation through nonviolent expression. The really civilized government had arrived when public opinion was clothed with the powers of personal franchise. Popular elections may not always decide things rightly, but they represent the right way even to do a wrong thing. Evolution does not at once produce superlative perfection but rather comparative and advancing practical adjustment.

George Washington was a Founding Father and the first president of the United States, serving from 1789 to 1797. As commander of the Continental Army, Washington led Patriot forces to victory in the American Revolutionary War against the British Empire. He is commonly known as the Father of the Nation for his role in bringing about American independence.

Be Sociable

Thomas — Tue, 18 Mar 2025 17:49:14 GMT

We take our bearings, daily, from others. To be sane is, to a great extent, to be sociable.

--John Updike, writer (1932-2009)

(25:8.4) Mortals come from races that are very social. The Creators well know that it is "not good for man to be alone," and provision is accordingly made for companionship, even on Paradise.

(160:2.6) Mutual self-expression and self-understanding. Many noble human impulses die because there is no one to hear their expression. Truly, it is not good for man to be alone.

(193:3.2) Have you not read in the Scripture where it is written: 'It is not good for man to be alone. No man lives to himself'? And also where it says: 'He who would have friends must show himself friendly'? And did I not even send you out to teach, two and two, that you might not become lonely and fall into the mischief and miseries of isolation? You also well know that, when I was in the flesh, I did not permit myself to be alone for long periods. From the very beginning of our associations I always had two or three of you constantly by my side or else very near at hand even when I communed with the Father.

    John Hoyer Updike was an American novelist, poet, short-story writer, art critic, and literary critic. One of only four writers to win the Pulitzer Prize for Fiction more than once (the others being Booth Tarkington, William Faulkner, and Colson Whitehead), Updike published more than twenty novels, more than a dozen short-story collections, as well as poetry, art and literary criticism and children's books during his career.
    Hundreds of his stories, reviews, and poems appeared in The New Yorker starting in 1954. He also wrote regularly for The New York Review of Books. His most famous work is his "Rabbit" series (the novels Rabbit, Run; Rabbit Redux; Rabbit Is Rich; Rabbit at Rest; and the novella Rabbit Remembered), which chronicles the life of the middle-class everyman Harry "Rabbit" Angstrom over the course of several decades, from young adulthood to death. Both Rabbit Is Rich (1981) and Rabbit at Rest (1990) were awarded the Pulitzer Prize.
    Describing his subject as "the American small town, Protestant middle class", critics recognized his careful craftsmanship, his unique prose style, and his prolific output – a book a year on average. Updike populated his fiction with characters who "frequently experience personal turmoil and must respond to crises relating to religion, family obligations, and marital infidelity".
    His fiction is distinguished by its attention to the concerns, passions, and suffering of average Americans, its emphasis on Christian theology, and its preoccupation with sexuality and sensual detail. His work has attracted significant critical attention and praise, and he is widely considered one of the great American writers of his time.[3] Updike's highly distinctive prose style features a rich, unusual, sometimes arcane vocabulary as conveyed through the eyes of "a wry, intelligent authorial voice that describes the physical world extravagantly while remaining squarely in the realist tradition". He described his style as an attempt "to give the mundane its beautiful due".

LOVE

Thomas — Tue, 11 Mar 2025 16:52:45 GMT

When I listen to love, I am listening to my true nature. When I express love, I am expressing my true nature. All of us love. All of us do it more and more perfectly. The past has brought us both ashes and diamonds. In the present we find the flowers of what we've planted and the seeds of what we are becoming. I plant the seeds of love in my heart. I plant the seeds of love in the hearts of others.

--Julia Cameron, artist, author, teacher, filmmaker, composer, and journalist (b.1948)

(192:2.1) When they had finished breakfast, and while the others sat by the fire, Jesus beckoned to Peter and to John that they should come with him for a stroll on the beach. As they walked along, Jesus said to John, "John, do you love me?" And when John answered, "Yes, Master, with all my heart," the Master said: "Then, John, give up your intolerance and learn to love men as I have loved you. Devote your life to proving that love is the greatest thing in the world. It is the love of God that impels men to seek salvation. Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful."

Julia B. Cameron is an American teacher, author, artist, poet, playwright, novelist, filmmaker, composer, and journalist. She is best known for her book The Artist's Way (1992). She also has written many other non-fiction works, short stories, and essays, as well as novels, plays, musicals, and screenplays.

Tyranny

Thomas — Wed, 05 Mar 2025 20:57:15 GMT

"The accumulation of all powers, legislative, executive, and judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, self-appointed, or elective, may justly be pronounced the very definition of tyranny." - Federalist 47, February 1, 1788. The Particular Structure of the New Government and the Distribution of Power Among Its Different Parts.

--James Madison (1750-1836)

(70:12.1) The great struggle in the evolution of government has concerned the concentration of power. The universe administrators have learned from experience that the evolutionary peoples on the inhabited worlds are best regulated by the representative type of civil government when there is maintained proper balance of power between the well-co-ordinated executive, legislative, and judicial branches.

James Madison was an American statesman, diplomat, and Founding Father who served as the fourth president of the United States from 1809 to 1817. Madison was popularly acclaimed as the "Father of the Constitution" for his pivotal role in drafting and promoting the Constitution of the United States and the Bill of Rights.

The Value of Public Opinion

Thomas — Wed, 26 Feb 2025 20:29:04 GMT

In this age, in this country, public sentiment is everything. With it, nothing can fail; against it, nothing can succeed. Whoever molds public sentiment goes deeper than he who enacts statutes, or pronounces judicial decisions.”
― Abraham Lincoln (1809 – 1865)

Abraham Lincoln was the 16th president of the United States, serving from 1861 until his assassination in 1865. He led the United States through the American Civil War, defeating the Confederacy, playing a major role in the abolition of slavery, expanding the power of the federal government, and modernizing the U.S. economy.

Regrettable Experiences

Thomas — Tue, 25 Feb 2025 16:21:25 GMT

In the cellars of the night, when the mind starts moving around old trunks of bad times, the pain of this and the shame of that, the memory of a small boldness is a hand to hold.
--John Leonard, critic (1939-2008)

(156:5.8) Do not become discouraged by the discovery that you are human. Human nature may tend toward evil, but it is not inherently sinful. Be not downcast by your failure wholly to forget some of your regrettable experiences. The mistakes which you fail to forget in time will be forgotten in eternity. Lighten your burdens of soul by speedily acquiring a long-distance view of your destiny, a universe expansion of your career.

John Leonard was an American literary, television, film, and cultural critic.
For Life and The New York Times he wrote under the pen name of Cyclops.

Trivia vs. Eternal Import

Thomas — Wed, 19 Feb 2025 16:41:15 GMT

If we would only give, just once, the same amount of reflection to what we want to get out of life that we give to the question of what to do with a two weeks' vacation, we would be startled at our false standards and the aimless procession of our busy days.

--Dorothy Canfield Fisher, author, reformer, and activist (1879-1958)

Dorothy Canfield Fisher was an educational reformer, social activist, and best-selling American author in the early 20th century. She strongly supported women's rights, racial equality, and lifelong education. Eleanor Roosevelt named her one of the ten most influential women in the United States. Her writing helped increase understanding of the Montessori method of child-rearing in the U.S.; she presided over the country's first adult education program; and her service as a member of the Book of the Month Club selection committee from 1925 to 1951 helped shape literary tastes in the U.S.

Education

Thomas — Tue, 18 Feb 2025 16:32:13 GMT

True teachers are those who use themselves as bridges over which they invite their students to cross; then, having facilitated their crossing, joyfully collapse, encouraging them to create their own.

--Nikos Kazantzakis, poet and novelist (1883-1957)

(71:7.4) Teachers must be free beings, real leaders, to the end that philosophy, the search for wisdom, may become the chief educational pursuit.

(72:4.1) The educational system of this nation is compulsory and coeducational in the precollege schools that the student attends from the ages of five to eighteen. These schools are vastly different from those of Urantia. There are no classrooms, only one study is pursued at a time, and after the first three years all pupils become assistant teachers, instructing those below them.

(195:10.17) Even secular education could help in this great spiritual renaissance if it would pay more attention to the work of teaching youth how to engage in life planning and character progression. The purpose of all education should be to foster and further the supreme purpose of life, the development of a majestic and well-balanced personality. There is great need for the teaching of moral discipline in the place of so much self-gratification. Upon such a foundation religion may contribute its spiritual incentive to the enlargement and enrichment of mortal life, even to the security and enhancement of life eternal.

    Nikos Kazantzakis was a Greek writer, journalist, politician, poet and philosopher. Widely considered a giant of modern Greek literature, he was nominated for the Nobel Prize in Literature in nine different years, and remains the most translated Greek author worldwide.
    Kazantzakis's novels included Zorba the Greek (published in 1946 as Life and Times of Alexis Zorbas), Christ Recrucified (1948), Captain Michalis (1950, translated as Freedom or Death), and The Last Temptation of Christ (1955). He also wrote plays, travel books, memoirs, and philosophical essays, such as The Saviors of God: Spiritual Exercises. His fame spread in the English-speaking world due to cinematic adaptations of Zorba the Greek (1964) and The Last Temptation of Christ (1988).
    He also translated a number of notable works into Modern Greek, such as the Divine Comedy, Thus Spoke Zarathustra, On the Origin of Species, and Homer's Iliad and Odyssey.

Andromeda vs Milky Way

Thomas — Tue, 28 Jan 2025 17:22:56 GMT

Based on observations recorded by Hubble, researchers learned that Andromeda seems to be more highly populated with younger stars and unusual features like coherent streams of stars, which implies it has a more active recent star-formation and interaction history than the Milky Way.

--Amaris Encinas reporting on new Andromeda image from this PHAST study.

(15:4.7) There are not many sun-forming nebulae active in Orvonton at the present time, though Andromeda, which is outside the inhabited superuniverse, is very active.

MLK Comparison

Thomas — Tue, 21 Jan 2025 19:14:40 GMT

The evils of capitalism are as evil as the evils of militarism and racism. The problems of racial injustice and economic injustice cannot be solved without a radical redistribution of political and economic power.

--Martin Luther King (1929 –1968)

(81:6.20) 7. Effectiveness of mechanical devices. The progress of civilization is directly related to the development and possession of tools, machines, and channels of distribution. Improved tools, ingenious and efficient machines, determine the survival of contending groups in the arena of advancing civilization.

(81:6.38) High civilizations are born of the sagacious correlation of material wealth, intellectual greatness, moral worth, social cleverness, and cosmic insight.

(132:5.20) If you chance to secure wealth by flights of genius, if your riches are derived from the rewards of inventive endowment, do not lay claim to an unfair portion of such rewards. The genius owes something to both his ancestors and his progeny; likewise is he under obligation to the race, nation, and circumstances of his inventive discoveries; he should also remember that it was as man among men that he labored and wrought out his inventions. It would be equally unjust to deprive the genius of all his increment of wealth. And it will ever be impossible for men to establish rules and regulations applicable equally to all these problems of the equitable distribution of wealth.

(132:5.21) Except for the just and legitimate fees earned in administration, no man should lay personal claim to that wealth which time and chance may cause to fall into his hands. Accidental riches should be regarded somewhat in the light of a trust to be expended for the benefit of one's social or economic group. The possessors of such wealth should be accorded the major voice in the determination of the wise and effective distribution of such unearned resources. Civilized man will not always look upon all that he controls as his personal and private possession.

(140:8.15) 4. Economic attitude. Jesus worked, lived, and traded in the world as he found it. He was not an economic reformer, although he did frequently call attention to the injustice of the unequal distribution of wealth. But he did not offer any suggestions by way of remedy. He made it plain to the three that, while his apostles were not to hold property, he was not preaching against wealth and property, merely its unequal and unfair distribution. He recognized the need for social justice and industrial fairness, but he offered no rules for their attainment.

(195:10.20) Christianity suffers under a great handicap because it has become identified in the minds of all the world as a part of the social system, the industrial life, and the moral standards of Western civilization; and thus has Christianity unwittingly seemed to sponsor a society which staggers under the guilt of tolerating science without idealism, politics without principles, wealth without work, pleasure without restraint, knowledge without character, power without conscience, and industry without morality.

    Martin Luther King Jr. (born Michael King Jr.; January 15, 1929 – April 4, 1968) was an American Baptist minister, activist, and political philosopher who was one of the most prominent leaders in the civil rights movement from 1955 until his assassination in 1968. King advanced civil rights for people of color in the United States through the use of nonviolent resistance and nonviolent civil disobedience against Jim Crow laws and other forms of legalized discrimination.
    A black church leader, King participated in and led marches for the right to vote, desegregation, labor rights, and other civil rights. He oversaw the 1955 Montgomery bus boycott and later became the first president of the Southern Christian Leadership Conference (SCLC). As president of the SCLC, he led the unsuccessful Albany Movement in Albany, Georgia, and helped organize some of the nonviolent 1963 protests in Birmingham, Alabama. King was one of the leaders of the 1963 March on Washington, where he delivered his "I Have a Dream" speech on the steps of the Lincoln Memorial, and helped organize two of the three Selma to Montgomery marches during the 1965 Selma voting rights movement. The civil rights movement achieved pivotal legislative gains in the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968. There were several dramatic standoffs with segregationist authorities, who often responded violently.
    King was jailed several times. Federal Bureau of Investigation (FBI) director J. Edgar Hoover considered King a radical and made him an object of the FBI's COINTELPRO from 1963 forward. FBI agents investigated him for possible communist ties, spied on his personal life, and secretly recorded him. In 1964, the FBI mailed King a threatening anonymous letter, which he interpreted as an attempt to make him commit suicide.[3] On October 14, 1964, King won the Nobel Peace Prize for combating racial inequality through nonviolent resistance. In his final years, he expanded his focus to include opposition towards poverty and the Vietnam War.
    In 1968, King was planning a national occupation of Washington, D.C., to be called the Poor People's Campaign, when he was assassinated on April 4 in Memphis, Tennessee. James Earl Ray, a fugitive from the Missouri State Penitentiary, was convicted of the assassination, though the King family believes he was a scapegoat. After a 1999 wrongful death lawsuit ruling named unspecified "government agencies" among the co-conspirators,[4] a Department of Justice investigation found no evidence of a conspiracy.[5] The assassination remains the subject of conspiracy theories. King's death was followed by national mourning, as well as anger leading to riots in many U.S. cities. King was posthumously awarded the Presidential Medal of Freedom in 1977 and the Congressional Gold Medal in 2003. Martin Luther King Jr. Day was established as a holiday in cities and states throughout the United States beginning in 1971; the federal holiday was first observed in 1986. The Martin Luther King Jr. Memorial on the National Mall in Washington, D.C., was dedicated in 2011.

All work is Sacred

Thomas — Wed, 13 Nov 2024 23:07:38 GMT

If a man loves the labour of his trade, apart from any question of success or fame, the gods have called him.

--Robert Louis Stevenson (1850-1894)

(25:1.1) In the spiritual world there is no such thing as menial work; all service is sacred and exhilarating; neither do the higher orders of beings look down upon the lower orders of existence.

(181:2.19) [Jesus to the Alpheus twins] Dedicate your lives to the enhancement of commonplace toil. Show all men on earth and the angels of heaven how cheerfully and courageously mortal man can, after having been called to work for a season in the special service of God, return to the labors of former days. If, for the time being, your work in the outward affairs of the kingdom should be completed, you should go back to your former labors with the new enlightenment of the experience of sonship with God and with the exalted realization that, to him who is God-knowing, there is no such thing as common labor or secular toil. To you who have worked with me, all things have become sacred, and all earthly labor has become a service even to God the Father.

   Robert Louis Stevenson (born Robert Lewis Balfour Stevenson; was a Scottish novelist, essayist, poet and travel writer. He is best known for works such as Treasure Island, Strange Case of Dr Jekyll and Mr Hyde, Kidnapped and A Child's Garden of Verses.

    Born and educated in Edinburgh, Stevenson suffered from serious bronchial trouble for much of his life but continued to write prolifically and travel widely in defiance of his poor health. As a young man, he mixed in London literary circles, receiving encouragement from Sidney Colvin, Andrew Lang, Edmund Gosse, Leslie Stephen and W. E. Henley, the last of whom may have provided the model for Long John Silver in Treasure Island. In 1890, he settled in Samoa where, alarmed at increasing European and American influence in the South Sea islands, his writing turned from romance and adventure fiction toward a darker realism. He died of a stroke in his island home in 1894 at age 44.

    A celebrity in his lifetime, Stevenson's critical reputation has fluctuated since his death, though today his works are held in general acclaim. In 2018, he was ranked just behind Charles Dickens as the 26th-most-translated author in the world.

Power Corrupts

Thomas — Sat, 12 Oct 2024 16:36:22 GMT

It’s said that “power corrupts”, but actually it’s more true that power attracts the corruptible. The sane are usually attracted by other things than power. When they do act, they think of it as service, which has limits. The tyrant, though, seeks mastery, for which he is insatiable, implacable.

--David Brin, scientist and science fiction author (b.1950)

(48:7.8) To enjoy privilege without abuse, to have liberty without license, to possess power and steadfastly refuse to use it for self-aggrandizement—these are the marks of high civilization.

(136:8.6) Jesus was now passing through the great test of civilized man, to have power and steadfastly refuse to use it for purely selfish or personal purposes.

Glen David Brin is an American science fiction author. He has won the Hugo, Locus, Campbell and Nebula Awards. His novel The Postman was adapted into a 1997 feature film starring Kevin Costner.

Origin, History, and Destiny

Thomas — Sun, 11 Aug 2024 18:13:30 GMT

Life must be lived forward, but it can only be understood backwards.

--Søren Kierkegaard (1813 - 1855)

(19:1.6 -12) Even in the study of man's biologic evolution on Urantia, there are grave objections to the exclusive historic approach to his present-day status and his current problems. The true perspective of any reality problem—human or divine, terrestrial or cosmic—can be had only by the full and unprejudiced study and correlation of three phases of universe reality: origin, history, and destiny. The proper understanding of these three experiential realities affords the basis for a wise estimate of the current status.

When the human mind undertakes to follow the philosophic technique of starting from the lower to approach the higher, whether in biology or theology, it is always in danger of committing four errors of reasoning:

1. It may utterly fail to perceive the final and completed evolutionary goal of either personal attainment or cosmic destiny.

2. It may commit the supreme philosophical blunder by oversimplifying cosmic evolutionary (experiential) reality, thus leading to the distortion of facts, to the perversion of truth, and to the misconception of destinies.

3. The study of causation is the perusal of history. But the knowledge of how a being becomes does not necessarily provide an intelligent understanding of the present status and true character of such a being.

4. History alone fails adequately to reveal future development—destiny. Finite origins are helpful, but only divine causes reveal final effects. Eternal ends are not shown in time beginnings. The present can be truly interpreted only in the light of the correlated past and future.

Therefore, because of these and for still other reasons, do we employ the technique of approaching man and his planetary problems by embarkation on the time-space journey from the infinite, eternal, and divine Paradise Source and Center of all personality reality and all cosmic existence.

Søren Aabye Kierkegaard was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christianity, morality, ethics, psychology, and the philosophy of religion, displaying a fondness for metaphor, irony, and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual", giving priority to concrete human reality over abstract thinking and highlighting the importance of personal choice and commitment.

Call Down Fire!!

Thomas — Fri, 05 Jul 2024 14:53:29 GMT

It's hard to be religious when certain people are never incinerated by bolts of lightning.

--Bill Watterson, comic strip artist (b. 1958)

(139:4.8) There was another side to John that one would not expect to find in this quiet and introspective type. He was somewhat bigoted and inordinately intolerant. In this respect he and James were much alike—they both wanted to call down fire from heaven on the heads of the disrespectful Samaritans.

(139:3.5) It was these "sons of thunder" who wanted to call fire down from heaven to destroy the Samaritans who presumed to show disrespect for their Master.

(162:0.2) After Philip and Matthew had returned to their fellows and reported how they had been driven out of the village, James and John stepped up to Jesus and said: "Master, we pray you to give us permission to bid fire come down from heaven to devour these insolent and impenitent Samaritans." But when Jesus heard these words of vengeance, he turned upon the sons of Zebedee and severely rebuked them: "You know not what manner of attitude you manifest. Vengeance savors not of the outlook of the kingdom of heaven. Rather than dispute, let us journey over to the little village by the Jordan ford."

William Boyd Watterson II is an American cartoonist who authored the comic strip Calvin and Hobbes. The strip was syndicated from 1985 to 1995. Watterson concluded Calvin and Hobbes with a short statement to newspaper editors and his readers that he felt he had achieved all he could in the medium. Watterson is known for his negative views on comic syndication and licensing, his efforts to expand and elevate the newspaper comic as an art form, and his move back into private life after Calvin and Hobbes ended. Watterson was born in Washington, D.C., and grew up in Chagrin Falls, Ohio. The suburban Midwestern United States setting of Ohio was part of the inspiration for the setting of Calvin and Hobbes. Watterson lives in Cleveland Heights, Ohio as of January 2024.

Simplicity

Thomas — Wed, 26 Jun 2024 18:23:04 GMT

Simplicity of life, even the barest, is not a misery, but the very foundation of refinement.

--William Morris, designer, poet, and novelist (1834-1896)

(74:4.1) That night, the night following the sixth day, while Adam and Eve slumbered, strange things were transpiring in the vicinity of the Father's temple in the central sector of Eden. There, under the rays of the mellow moon, hundreds of enthusiastic and excited men and women listened for hours to the impassioned pleas of their leaders. They meant well, but they simply could not understand the simplicity of the fraternal and democratic manner of their new rulers. And long before daybreak the new and temporary administrators of world affairs reached a virtually unanimous conclusion that Adam and his mate were altogether too modest and unassuming. They decided that Divinity had descended to earth in bodily form, that Adam and Eve were in reality gods or else so near such an estate as to be worthy of reverent worship.

(121:4.4) The Cynic.....They preached simplicity and virtue and urged men to meet death fearlessly. These wandering Cynic preachers did much to prepare the spiritually hungry populace for the later Christian missionaries. Their plan of popular preaching was much after the pattern, and in accordance with the style, of Paul's Epistles.

(149:2.14) On both friends and foes he exercised a strong and peculiarly fascinating influence. Multitudes would follow him for weeks, just to hear his gracious words and behold his simple life.

(139:9.6) James Alpheus especially loved Jesus because of the Master's simplicity.

(195:10.2) The beauty and sublimity, the humanity and divinity, the simplicity and uniqueness, of Jesus' life on earth present such a striking and appealing picture of man-saving and God-revealing that the theologians and philosophers of all time should be effectively restrained from daring to form creeds or create theological systems of spiritual bondage out of such a transcendental bestowal of God in the form of man.

William Morris was a British textile designer, poet, artist, writer, and socialist activist associated with the British Arts and Crafts movement. He was a major contributor to the revival of traditional British textile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he helped win acceptance of socialism in fin de siècle Great Britain.

Morris is recognized as one of the most significant cultural figures of Victorian Britain. He was best known in his lifetime as a poet, although he posthumously became better known for his designs. The William Morris Society founded in 1955 is devoted to his legacy, while multiple biographies and studies of his work have been published. Many of the buildings associated with his life are open to visitors, much of his work can be found in art galleries and museums, and his designs are still in production.

Victory and Defeat

Thomas — Fri, 21 Jun 2024 14:03:40 GMT

Once you hear the details of victory, it is hard to distinguish it from a defeat.
--Jean-Paul Sartre, writer and philosopher (1905-1980)

(48:6.35) From them you will learn to let pressure develop stability and certainty; to be faithful and earnest and, withal, cheerful; to accept challenges without complaint and to face difficulties and uncertainties without fear. They will ask: If you fail, will you rise indomitably to try anew? If you succeed, will you maintain a well-balanced poise—a stabilized and spiritualized attitude—throughout every effort in the long struggle to break the fetters of material inertia, to attain the freedom of spirit existence?

(160:4.13-14) But life will become a burden of existence unless you learn how to fail gracefully. There is an art in defeat which noble souls always acquire; you must know how to lose cheerfully; you must be fearless of disappointment. Never hesitate to admit failure. Make no attempt to hide failure under deceptive smiles and beaming optimism. It sounds well always to claim success, but the end results are appalling. Such a technique leads directly to the creation of a world of unreality and to the inevitable crash of ultimate disillusionment.
Success may generate courage and promote confidence, but wisdom comes only from the experiences of adjustment to the results of one's failures. Men who prefer optimistic illusions to reality can never become wise. Only those who face facts and adjust them to ideals can achieve wisdom. Wisdom embraces both the fact and the ideal and therefore saves its devotees from both of those barren extremes of philosophy—the man whose idealism excludes facts and the materialist who is devoid of spiritual outlook. Those timid souls who can only keep up the struggle of life by the aid of continuous false illusions of success are doomed to suffer failure and experience defeat as they ultimately awaken from the dream world of their own imaginations.

Jean-Paul Charles Aymard Sartre was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic, considered a leading figure in 20th-century French philosophy and Marxism. Sartre was one of the key figures in the philosophy of existentialism (and phenomenology). His work has influenced sociology, critical theory, post-colonial theory, and literary studies. He was awarded the 1964 Nobel Prize in Literature despite attempting to refuse it, saying that he always declined official honors and that "a writer should not allow himself to be turned into an institution."
Sartre held an open relationship with prominent feminist and fellow existentialist philosopher Simone de Beauvoir. Together, Sartre and de Beauvoir challenged the cultural and social assumptions and expectations of their upbringings, which they considered bourgeois, in both lifestyles and thought. The conflict between oppressive, spiritually destructive conformity (mauvaise foi, literally, 'bad faith') and an "authentic" way of "being" became the dominant theme of Sartre's early work, a theme embodied in his principal philosophical work Being and Nothingness (L'Être et le Néant, 1943). Sartre's introduction to his philosophy is his work Existentialism Is a Humanism (L'existentialisme est un humanisme, 1946), originally presented as a lecture.

Silence

Thomas — Mon, 17 Jun 2024 16:51:08 GMT

Silence will save me from being wrong (and foolish), but it will also deprive me of the possibility of being right.

--Igor Stravinsky, composer (1882-1971)

(184:3.8) Although the high priest shouted at Jesus, "Do you not answer any of these charges?" Jesus opened not his mouth. He stood there in silence while all of these false witnesses gave their testimony. Hatred, fanaticism, and unscrupulous exaggeration so characterized the words of these perjurers that their testimony fell in its own entanglements. The very best refutation of their false accusations was the Master's calm and majestic silence.

(184:3.14) But Caiaphas could not longer endure the sight of the Master standing there in perfect composure and unbroken silence. He thought he knew at least one way in which the prisoner might be induced to speak. Accordingly, he rushed over to the side of Jesus and, shaking his accusing finger in the Master's face, said: "I adjure you, in the name of the living God, that you tell us whether you are the Deliverer, the Son of God." Jesus answered Caiaphas: "I am. Soon I go to the Father, and presently shall the Son of Man be clothed with power and once more reign over the hosts of heaven."

(184:3.19) Thirty prejudiced and tradition-blinded false judges, with their false witnesses, are presuming to sit in judgment on the righteous Creator of a universe. And these impassioned accusers are exasperated by the majestic silence and superb bearing of this God-man. His silence is terrible to endure; his speech is fearlessly defiant. He is unmoved by their threats and undaunted by their assaults. Man sits in judgment on God, but even then he loves them and would save them if he could.

    Igor Fyodorovich Stravinsky was a Russian composer and conductor with French citizenship (from 1934) and American citizenship (from 1945). He is widely considered one of the most important and influential composers of the 20th century and a pivotal figure in modernist music.
    Born to a famous bass in Saint Petersburg, Russia, Stravinsky grew up taking piano and music theory lessons. While studying law at the University of Saint Petersburg, he met Nikolai Rimsky-Korsakov and studied under him until his death in 1908. Stravinsky met the impresario Sergei Diaghilev soon after, who commissioned the composer to write three ballets for the Ballets Russes's Paris seasons: The Firebird (1910), Petrushka (1911), and The Rite of Spring (1913), the last of which caused a near-riot at the premiere due to its avant-garde nature and later changed the way composers understood rhythmic structure.
    Stravinsky's compositional career is often divided into three periods: his Russian period (1913–1920), his neoclassical period (1920–1951), and his serial period (1954–1968). During his Russian period, Stravinsky was heavily influenced by Russian styles and folklore. Works such as Renard (1916) and Les noces (1923) drew upon Russian folk poetry, while compositions like L'Histoire du soldat (1918) integrated these folk elements with popular musical forms, including the tango, waltz, ragtime, and chorale. His neoclassical period exhibited themes and techniques from the classical period, like the use of the sonata form in his Octet (1923) and use of Greek mythological themes in works like Apollon musagète (1927), Oedipus rex (1927), and Persephone (1935). In his serial period, Stravinsky turned towards compositional techniques from the Second Viennese School like Arnold Schoenberg's twelve-tone technique. In Memoriam Dylan Thomas (1954) was the first of his compositions to be fully based on the technique, and Canticum Sacrum (1956) was his first to be based on a tone row. Stravinsky's last major work was the Requiem Canticles (1966), which was performed at his funeral.
    While many supporters were confused by Stravinsky's constant stylistic changes, later writers recognized his versatile language as important in the development of modernist music. Stravinsky's revolutionary ideas influenced composers as diverse as Aaron Copland, Philip Glass, Béla Bartók, and Pierre Boulez, who were all challenged to innovate music in areas beyond tonality, especially rhythm and form. In 1998, Time magazine listed Stravinsky as one of the 100 most influential people of the century. Stravinsky died of pulmonary edema on 6 April 1971 in New York City, having left six memoirs written with his friend and assistant Robert Craft, as well as an earlier autobiography and a series of lectures.

Night and Day

Thomas — Sat, 15 Jun 2024 14:52:37 GMT

The longest day must have its close -- the gloomiest night will wear on to a morning. An eternal, inexorable lapse of moments is ever hurrying the day of the evil to an eternal night, and the night of the just to an eternal day.

--Harriet Beecher Stowe, abolitionist and novelist (1811-1896)

(138:9.1) Through the dark hours of the Master's death, in the hearts of these apostles all reason, judgment, and logic were set aside in deference to just one extraordinary human emotion—the supreme sentiment of friendship-loyalty. These five months of work with Jesus led these apostles, each one of them, to regard him as the best friend he had in all the world. And it was this human sentiment, and not his superb teachings or marvelous doings, that held them together until after the resurrection and the renewal of the proclamation of the gospel of the kingdom.

Harriet Elisabeth Beecher Stowe was an American author and abolitionist. She came from the religious Beecher family and wrote the popular novel Uncle Tom's Cabin (1852), which depicts the harsh conditions experienced by enslaved African Americans. The book reached an audience of millions as a novel and play, and became influential in the United States and in Great Britain, energizing anti-slavery forces in the American North, while provoking widespread anger in the South. Stowe wrote 30 books, including novels, three travel memoirs, and collections of articles and letters. She was influential both for her writings as well as for her public stances and debates on social issues of the day.

The Treasury of Memory

Thomas — Mon, 10 Jun 2024 17:48:39 GMT

Everybody needs his memories. They keep the wolf of insignificance from the door.

--Saul Bellow, writer, Nobel laureate (1915-2005)

(160:4.12) Train your memory to hold in sacred trust the strength-giving and worth-while episodes of life, which you can recall at will for your pleasure and edification. Thus build up for yourself and in yourself reserve galleries of beauty, goodness, and artistic grandeur. But the noblest of all memories are the treasured recollections of the great moments of a superb friendship. And all of these memory treasures radiate their most precious and exalting influences under the releasing touch of spiritual worship.

    Saul Bellow was a Canadian–American writer. For his literary work, Bellow was awarded the Pulitzer Prize, the 1976 Nobel Prize in Literature, and the National Medal of Arts. He is the only writer to win the National Book Award for Fiction three times, and he received the National Book Foundation's lifetime Medal for Distinguished Contribution to American Letters in 1990.
    In the words of the Swedish Nobel Committee, his writing exhibited "the mixture of rich picaresque novel and subtle analysis of our culture, of entertaining adventure, drastic and tragic episodes in quick succession interspersed with philosophic conversation, all developed by a commentator with a witty tongue and penetrating insight into the outer and inner complications that drive us to act, or prevent us from acting, and that can be called the dilemma of our age." His best-known works include The Adventures of Augie March, Henderson the Rain King, Herzog, Mr. Sammler's Planet, Seize the Day, Humboldt's Gift, and Ravelstein.
    Bellow said that of all his characters, Eugene Henderson, of Henderson the Rain King, was the one most like himself. Bellow grew up as an immigrant from Quebec. As Christopher Hitchens describes it, Bellow's fiction and principal characters reflect his own yearning for transcendence, a battle "to overcome not just ghetto conditions but also ghetto psychoses."Bellow's protagonists wrestle with what Albert Corde, the dean in The Dean's December, called "the big-scale insanities of the 20th century."This transcendence of the "unutterably dismal" (a phrase from Dangling Man) is achieved, if it can be achieved at all, through a "ferocious assimilation of learning" and an emphasis on nobility.

Anvil of Freedom

Thomas — Mon, 27 May 2024 19:27:33 GMT

Freedom is hammered out on the anvil of discussion, dissent, and debate.
--Hubert Humphrey, (1911-1978)

(9:1.8) The universe of your origin is being forged out between the anvil of justice and the hammer of suffering; but those who wield the hammer are the children of mercy, the spirit offspring of the Infinite Spirit.

(66:5.13) The college of revealed religion. This body was slow in functioning. Urantia civilization was literally forged out between the anvil of necessity and the hammers of fear.

(70:12.6) If men would maintain their freedom, they must, after having chosen their charter of liberty, provide for its wise, intelligent, and fearless interpretation to the end that there may be prevented:
   1. Freedom of the person. Slavery, serfdom, and all forms of human bondage must disappear.
     2. Freedom of the mind. Unless a free people are educated—taught to think intelligently and plan wisely—freedom usually does more harm than good.
     4. Freedom of speech. Representative government is unthinkable without freedom of all forms of expression for human aspirations and opinions.

(71:8.4) 2. The freedom of social, political, and religious activities.

    Hubert Horatio Humphrey Jr. was an American politician and statesman who served as the 38th vice president of the United States from 1965 to 1969. He twice served in the United States Senate, representing Minnesota from 1949 to 1964 and 1971 to 1978. As a senator he was a major leader of modern liberalism in the United States. As President Lyndon B. Johnson's vice president, he supported the controversial Vietnam War. An intensely divided Democratic Party nominated him in the 1968 presidential election, which he lost to Republican nominee Richard Nixon.
    Born in Wallace, South Dakota, Humphrey attended the University of Minnesota. In 1943, he became a professor of political science at Macalester College and ran a failed campaign for mayor of Minneapolis. He helped found the Minnesota Democratic–Farmer–Labor Party (DFL) in 1944; the next year he was elected mayor of Minneapolis, serving until 1948 and co-founding the liberal anti-communist group Americans for Democratic Action in 1947. In 1948, he was elected to the U.S. Senate and successfully advocated for the inclusion of a proposal to end racial segregation in the 1948 Democratic National Convention's party platform.
    Humphrey served three terms in the Senate from 1949 to 1964, and was the Senate Majority Whip for the last four years of his tenure. During this time, he was the lead author of the Civil Rights Act of 1964, introduced the first initiative to create the Peace Corps, and chaired the Select Committee on Disarmament. He unsuccessfully sought his party's presidential nomination in 1952 and 1960. After Lyndon B. Johnson acceded to the presidency, he chose Humphrey as his running mate, and the Democratic ticket won a landslide victory in the 1964 election.
    In March 1968, Johnson made his surprise announcement that he would not seek reelection, and Humphrey launched his campaign for the presidency. Loyal to the Johnson administration's policies on the Vietnam War, he received opposition from many within his own party and avoided the primaries to focus on winning the delegates of non-primary states at the Democratic National Convention. His delegate strategy succeeded in clinching the nomination, and he chose Senator Edmund Muskie as his running mate. In the general election, he nearly matched Nixon's tally in the popular vote but lost the electoral vote by a wide margin. After the defeat, he returned to the Senate and served from 1971 until his death in 1978. He ran again in the 1972 Democratic primaries but lost to George McGovern and declined to be McGovern's running mate. From 1977 to 1978, he served as Deputy President pro tempore of the United States Senate.

Unorthodox Raiment

Thomas — Wed, 24 Apr 2024 21:32:01 GMT

I hold that gentleman to be the best-dressed whose dress no one observes.

-Anthony Trollope, novelist (1815-1882)

(195:10.13) And the genuine lovers of truth will be slow to forget that this powerful institutionalized church has often dared to smother newborn faith and persecute truth bearers who chanced to appear in unorthodox raiment.

Anthony Trollope was an English novelist and civil servant of the Victorian era. Among his best-known works is a series of novels collectively known as the Chronicles of Barsetshire, which revolves around the imaginary county of Barsetshire. He also wrote novels on political, social, and gender issues, and other topical matters.
Trollope's literary reputation dipped during the last years of his life, but he regained somewhat of a following by the mid-20th century.

Education and Ignorance

Thomas — Sat, 23 Mar 2024 15:36:03 GMT

If you think education is expensive, try ignorance.
--Derek Bok, lawyer and educator (b.1930)

(71:3.1) The political or administrative form of a government is of little consequence provided it affords the essentials of civil progress—liberty, security, education, and social co-ordination. It is not what a state is but what it does that determines the course of social evolution. And after all, no state can transcend the moral values of its citizenry as exemplified in their chosen leaders. Ignorance and selfishness will insure the downfall of even the highest type of government.

Derek Curtis Bok is an American lawyer and educator, and former president of Harvard University.

Self Perception

Thomas — Thu, 29 Feb 2024 16:09:49 GMT

There is as much difference between us and ourselves as between us and others.

-Michel de Montaigne, essayist (1533-1592)

(48:6.25) Here you are face to face with true friends and understanding counselors, angels who are really able to help you "to see yourself as others see you" and "to know yourself as angels know you."

Michel Eyquem, Seigneur de Montaigne commonly known as Michel de Montaigne, was one of the most significant philosophers of the French Renaissance. He is known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes and autobiography with intellectual insight. Montaigne had a direct influence on numerous Western writers; his massive volume Essais contains some of the most influential essays ever written.
During his lifetime, Montaigne was admired more as a statesman than as an author. The tendency in his essays to digress into anecdotes and personal ruminations was seen as detrimental to proper style rather than as an innovation, and his declaration that "I am myself the matter of my book" was viewed by his contemporaries as self-indulgent. In time, however, Montaigne came to be recognized as embodying, perhaps better than any other author of his time, the spirit of freely entertaining doubt that began to emerge at that time. He is most famously known for his skeptical remark, ''Que sçay-je?" ("What do I know?", in Middle French; now rendered as "Que sais-je?" in modern French).

Nothing is Impossible!

Thomas — Wed, 31 Jan 2024 14:53:47 GMT

To bear up under loss, to fight the bitterness of defeat and the weakness of grief, to be victor over anger, to smile when tears are close, to resist evil men and base instincts, to hate hate and to love love, to go on when it would seem good to die, to seek ever after the glory and the dream, to look up with unquenchable faith in something evermore about to be, that is what any man can do, and so be great.

--Zane Grey, author (1872-1939)

(26:5.3) But long before reaching Havona, these ascendant children of time have learned to feast upon uncertainty, to fatten upon disappointment, to enthuse over apparent defeat, to invigorate in the presence of difficulties, to exhibit indomitable courage in the face of immensity, and to exercise unconquerable faith when confronted with the challenge of the inexplicable. Long since, the battle cry of these pilgrims became: "In liaison with God, nothing—absolutely nothing—is impossible."

Pearl Zane Grey was an American author and dentist. He is known for his popular adventure novels and stories associated with the Western genre in literature and the arts; he idealized the American frontier. Riders of the Purple Sage (1912) was his best-selling book.
In addition to the success of his printed works, his books have second lives and continuing influence adapted for films and television. His novels and short stories were adapted into 112 films, two television episodes, and a television series, Dick Powell's Zane Grey Theatre.

Wisdom of MLK 01-15-2024

Thomas — Mon, 15 Jan 2024 18:16:33 GMT

Intelligence plus character - that is the goal of true education.
--Martin Luther King, Jr. (1929 – 1968)

To be great, you have to be willing to be mocked, hated, and misunderstood. Stay strong
--MLK

(154:6.9) It is forever true that all who may think they are misunderstood or not appreciated have in Jesus a sympathizing friend and an understanding counselor.

(171:4.2) And so will they mock the Son of Man, even spit upon him and scourge him, and they will deliver him up to death. And when they kill the Son of Man, be not dismayed, for I declare that on the third day he shall rise. Take heed to yourselves and remember that I have forewarned you."

(140:9.3) Some of you will be put to death, and before you establish the kingdom on earth, you will be hated by many peoples because of this gospel; but fear not; I will be with you, and my spirit shall go before you into all the world.

(176:1.1) For a time you may be hated by all men for my sake, but even in these persecutions I will not forsake you; my spirit will not desert you.

If I cannot do great things, I can do small things in a great way.
--MLK

(171:7.10) And it behooves the Master's followers in all ages to learn to minister as "they pass by"—to do unselfish good as they go about their daily duties.

Martin Luther King Jr. was an American Baptist minister, activist, and political philosopher who was one of the most prominent leaders in the civil rights movement from 1955 until his assassination in 1968. A Black church leader and a son of early civil rights activist and minister Martin Luther King Sr., King advanced civil rights for people of color in the United States through the use of nonviolent resistance and nonviolent civil disobedience against Jim Crow laws and other forms of discrimination in the United States.
    King participated in and led marches for the right to vote, desegregation, labor rights, and other civil rights. He oversaw the 1955 Montgomery bus boycott and later became the first president of the Southern Christian Leadership Conference (SCLC). As president of the SCLC, he led the unsuccessful Albany Movement in Albany, Georgia, and helped organize some of the nonviolent 1963 protests in Birmingham, Alabama. King was one of the leaders of the 1963 March on Washington, where he delivered his "I Have a Dream" speech on the steps of the Lincoln Memorial, and helped organize two of the three Selma to Montgomery marches during the 1965 Selma voting rights movement. The civil rights movement achieved pivotal legislative gains in the Civil Rights Act of 1964, Voting Rights Act of 1965, and the Fair Housing Act of 1968.
    The SCLC put into practice the tactics of nonviolent protest with some success by strategically choosing the methods and places in which protests were carried out. There were several dramatic standoffs with segregationist authorities, who frequently responded violently. King was jailed several times. Federal Bureau of Investigation (FBI) director J. Edgar Hoover considered King a radical and made him an object of the FBI's COINTELPRO from 1963 forward. FBI agents investigated him for possible communist ties, spied on his personal life, and secretly recorded him. In 1964, the FBI mailed King a threatening anonymous letter, which he interpreted as an attempt to make him commit suicide.
    On October 14, 1964, King won the Nobel Peace Prize for combating racial inequality through nonviolent resistance. In his final years, he expanded his focus to include opposition towards poverty and the Vietnam War. In 1968, King was planning a national occupation of Washington, D.C., to be called the Poor People's Campaign, when he was assassinated on April 4 in Memphis, Tennessee. His death was followed by national mourning, as well as anger leading to riots in many U.S. cities. King was posthumously awarded the Presidential Medal of Freedom in 1977 and the Congressional Gold Medal in 2003. Martin Luther King Jr. Day was established as a holiday in cities and states throughout the United States beginning in 1971; the federal holiday was first observed in 1986. Hundreds of streets in the U.S. have been renamed in his honor, and King County in Washington was rededicated for him. The Martin Luther King Jr. Memorial on the National Mall in Washington, D.C., was dedicated in 2011.

Democracy on 01/06/2024

Thomas — Sat, 06 Jan 2024 18:12:40 GMT

Democracy is the recurrent suspicion that more than half of the people are right more than half of the time.

--E. B. White (1899-1985)

(71:2.1-8) Democracy, while an ideal, is a product of civilization, not of evolution. Go slowly! select carefully! for the dangers of democracy are:

        1. Glorification of mediocrity.
        2. Choice of base and ignorant rulers.
        3. Failure to recognize the basic facts of social evolution.
        4. Danger of universal suffrage in the hands of uneducated and indolent majorities.
        5. Slavery to public opinion; the majority is not always right.

Public opinion, common opinion, has always delayed society; nevertheless, it is valuable, for, while retarding social evolution, it does preserve civilization. Education of public opinion is the only safe and true method of accelerating civilization; force is only a temporary expedient, and cultural growth will increasingly accelerate as bullets give way to ballots. Public opinion, the mores, is the basic and elemental energy in social evolution and state development, but to be of state value it must be nonviolent in expression.

The measure of the advance of society is directly determined by the degree to which public opinion can control personal behavior and state regulation through nonviolent expression. The really civilized government had arrived when public opinion was clothed with the powers of personal franchise. Popular elections may not always decide things rightly, but they represent the right way even to do a wrong thing. Evolution does not at once produce superlative perfection but rather comparative and advancing practical adjustment.

Elwyn Brooks White was an American writer. He was the author of several highly popular books for children, including Stuart Little (1945), Charlotte's Web (1952), and The Trumpet of the Swan (1970). In a 2012 survey of School Library Journal readers, Charlotte's Web came in first in their poll of the top one hundred children's novels. In addition, he was a writer and contributing editor to The New Yorker magazine and a co-author of the English-language style guide The Elements of Style.

Race and Sex Equality

Thomas — Sat, 30 Dec 2023 18:57:10 GMT

All that separates, whether of race, class, creed, or sex, is inhuman, and must be overcome.

-Kate Sheppard, suffragist (1847-1934)

(194:3.14) Before the teachings of Jesus which culminated in Pentecost, women had little or no spiritual standing in the tenets of the older religions. After Pentecost, in the brotherhood of the kingdom woman stood before God on an equality with man. Among the one hundred and twenty who received this special visitation of the spirit were many of the women disciples, and they shared these blessings equally with the men believers. No longer can man presume to monopolize the ministry of religious service. The Pharisee might go on thanking God that he was "not born a woman, a leper, or a gentile," but among the followers of Jesus woman has been forever set free from all religious discriminations based on sex. Pentecost obliterated all religious discrimination founded on racial distinction, cultural differences, social caste, or sex prejudice. No wonder these believers in the new religion would cry out, "Where the spirit of the Lord is, there is liberty."

    Katherine Wilson Sheppard was the most prominent member of the women's suffrage movement in New Zealand and the country's most famous suffragist. Born in Liverpool, England, she emigrated to New Zealand with her family in 1868. There she became an active member of various religious and social organisations, including the Women's Christian Temperance Union New Zealand (WCTU NZ). In 1887 she was appointed the WCTU NZ's National Superintendent for Franchise and Legislation, a position she used to advance the cause of women's suffrage in New Zealand.
    Kate Sheppard promoted women's suffrage by organising petitions and public meetings, by writing letters to the press, and by developing contacts with politicians. She was the editor of The White Ribbon, the first woman-operated newspaper in New Zealand. Through her skilful writing and persuasive public speaking, she successfully advocated women's suffrage. Her pamphlets Ten Reasons Why the Women of New Zealand Should Vote and Should Women Vote? contributed to the cause. This work culminated in a petition with 30,000 signatures calling for women's suffrage that was presented to parliament, and the successful extension of the franchise to women in 1893. As a result, New Zealand became the first country to establish universal suffrage.
    Sheppard was the first president of the National Council of Women of New Zealand, founded in 1896, and helped reform the organisation in 1918. In later life, she travelled to Britain and assisted the suffrage movement there. With failing health, she returned to New Zealand, after which she continued to be involved in writing on women's rights, although she became less politically active. She died in 1934, leaving no descendants.
    Sheppard is considered an important figure in New Zealand's history. A memorial to her exists in Christchurch. Her portrait replaced that of Queen Elizabeth II on the front of the New Zealand ten-dollar note in 1991.

Respect Elders and Juniors

Thomas — Mon, 20 Nov 2023 19:40:52 GMT

對上以敬

對下以慈

對人以和

對事以真

To our elders, be respectful, to our juniors, be kind. By respecting others, we elevate our own mind, and live in harmony with each other.

--venerable Master Wei Chueh (1928-2016)

(107:3.4-5) 1. Always to show adequate respect for the experience and endowments of their seniors and superiors.
2. Always to be considerate of the limitations and inexperience of their juniors and subordinates.

Wei Chueh was a Chinese Bhikshu (Buddhist monk) from Taiwan. He is the founder of the Chung Tai Shan monastery and Buddhist order. Wei Chueh is often credited for reviving the traditional teachings of Chan Buddhism.
Wei Chueh was born in 1928 in Yingshan County, Sichuan. In 1963, he was ordained under Lin Yuan at the Shi Fan Da Jue (“Great Enlightenment”) Chan Monastery in Keelung, Taiwan. He was fully ordained as a monk in 1967 at Daijue Temple in Keelung. He offered many retreats in Yilan, Hsinchu, and Hong Kong before settling into solitary seclusion at Yangmingshan near Wanli District, New Taipei. He lived under extremely poor and primitive conditions, but continued to practice the Dharma. In 1987, he founded Lin Quan Temple in Taipei County. Wei Chueh became known for organizing seven-day Zen retreats and dharma assemblies, as well as his "lively and flexible" preaching style. As his popularity increased, his temple was unable to fit more people.

Failure and Success

Thomas — Fri, 03 Nov 2023 21:55:13 GMT

Our greatest glory is not in never falling, but in rising every time we fall.

--Confucius (551–479 BCE)

    Kong Fuzi was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, and remain influential across China and East Asia to this day. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice, kindness, and sincerity, as well as an emphasis on a ruler's duty to their subjects.
    Confucius considered himself a transmitter for the values of earlier periods which he claimed had been abandoned in his time. The time immediately following Confucius's life saw a rich diversity of thought, and was a formative period in China's intellectual history. His ideas gained in prominence during the Warring States period, but experienced setback immediately following the Qin conquest. Under Emperor Wu of Han, Confucius's ideas received official sanction, with affiliated works becoming required reading for one of the career paths to officialdom. During the Tang and Song dynasties, Confucianism developed into a system known in the West as Neo-Confucianism, and later as New Confucianism. Confucianism became part of the Chinese social fabric and way of life.
    Confucius is traditionally credited with having authored or edited many of the Chinese classic texts, including all of the Five Classics, but modern scholars are cautious of attributing specific assertions to Confucius himself. At least some of the texts and philosophy he taught were already ancient. Aphorisms concerning his teachings were compiled in the Analects, but only many years after his death.
    Confucius's principles have commonality with Chinese tradition and belief. With filial piety, he championed strong family loyalty, ancestor veneration, and respect of elders by their children and of husbands by their wives, recommending family as a basis for ideal government. He espoused the Silver Rule, "Do not do unto others what you do not want done to yourself."

Unequal Distribution of Wealth

Thomas — Thu, 19 Oct 2023 15:32:30 GMT

The same people who can deny others everything are famous for refusing themselves nothing.
--Leigh Hunt, poet and essayist (1784-1859)

(140:8.15) Economic attitude. Jesus worked, lived, and traded in the world as he found it. He was not an economic reformer, although he did frequently call attention to the injustice of the unequal distribution of wealth. But he did not offer any suggestions by way of remedy. He made it plain to the three that, while his apostles were not to hold property, he was not preaching against wealth and property, merely its unequal and unfair distribution. He recognized the need for social justice and industrial fairness, but he offered no rules for their attainment.

(171:6.2) Then Zaccheus stood upon a stool and said: "Men of Jericho, hear me! I may be a publican and a sinner, but the great Teacher has come to abide in my house; and before he goes in, I tell you that I am going to bestow one half of all my goods upon the poor, and beginning tomorrow, if I have wrongfully exacted aught from any man, I will restore fourfold. I am going to seek salvation with all my heart and learn to do righteousness in the sight of God."

(172:4.2) At last there came along a poor widow, scantily attired, and they observed as she cast two mites (small coppers) into the trumpet. And then said Jesus, calling the attention of the apostles to the widow: "Heed well what you have just seen. This poor widow cast in more than all the others, for all these others, from their superfluity, cast in some trifle as a gift, but this poor woman, even though she is in want, gave all that she had, even her living."

(173:1.2) At one time or another systems of exorbitant overcharge were practiced upon the common people, especially during the great national feasts. At one time the greedy priests went so far as to demand the equivalent of the value of a week's labor for a pair of doves which should have been sold to the poor for a few pennies.

(173:1.11) This cleansing of the temple discloses the Master's attitude toward commercializing the practices of religion as well as his detestation of all forms of unfairness and profiteering at the expense of the poor and the unlearned.

(175:1.14) "Woe upon you, chief priests and rulers who lay hold of the property of the poor and demand heavy dues of those who would serve God as they think Moses ordained!

    James Henry Leigh Hunt known as Leigh Hunt, was an English critic, essayist and poet.
    Hunt co-founded The Examiner, a leading intellectual journal expounding radical principles. He was the centre of the Hampstead-based group that included William Hazlitt and Charles Lamb, known as the "Hunt circle". Hunt also introduced John Keats, Percy Bysshe Shelley, Robert Browning and Alfred Tennyson to the public.
    Hunt's presence at Shelley's funeral on the beach near Viareggio was immortalised in the painting by Louis Édouard Fournier. Hunt inspired aspects of the Harold Skimpole character in Charles Dickens' novel Bleak House.

Self Reflection

Thomas — Sun, 10 Sep 2023 18:07:28 GMT

Sometimes you can't see yourself clearly until you see yourself through the eyes of others.

--Ellen DeGeneres, comedian, TV host, actor, and writer (b. 1958)

(48:6.25) It is the task of the mind planners to study the nature, experience, and status of the Adjuster souls in transit through the mansion worlds and to facilitate their grouping for assignment and advancement. But these mind planners do not scheme, manipulate, or otherwise take advantage of the ignorance or other limitations of mansion world students. They are wholly fair and eminently just. They respect your newborn morontia will; they regard you as independent volitional beings, and they seek to encourage your speedy development and advancement. Here you are face to face with true friends and understanding counselors, angels who are really able to help you "to see yourself as others see you" and "to know yourself as angels know you."

(112:2.12) The observer cannot be the thing observed; evaluation demands some degree of transcendence of the thing which is evaluated.

    Ellen Lee DeGeneres is an American comedian, television host, actress, writer, and producer. She starred in the sitcom Ellen from 1994 to 1998, which earned her a Primetime Emmy Award for "The Puppy Episode". She also hosted the syndicated television talk show, The Ellen DeGeneres Show from 2003 to 2022, for which she received 33 Daytime Emmy Awards.
    Her stand-up career started in the early 1980s and included a 1986 appearance on The Tonight Show Starring Johnny Carson. As a film actress, DeGeneres starred in Mr. Wrong (1996), EDtv (1999), and The Love Letter (1999), and provided the voice of Dory in the Disney/Pixar animated films Finding Nemo (2003) and Finding Dory (2016); for Finding Nemo, she was awarded the Saturn Award for Best Supporting Actress, the first time an actress won a Saturn Award for a voice performance. In 2010, she served as a judge on the ninth season of American Idol.
    She starred in two television sitcoms, Ellen from 1994 to 1998 and The Ellen Show from 2001 to 2002. During the fourth season of Ellen in 1997, she came out as a lesbian in an appearance on The Oprah Winfrey Show. Her character, Ellen Morgan, also came out to a therapist played by Winfrey, and the series went on to explore various LGBT issues, including the coming-out process. In 2008, she married her longtime girlfriend Portia de Rossi.
    DeGeneres has hosted the Academy Awards, Grammy Awards, and the Primetime Emmys. She has authored four books and started her own record company, Eleveneleven, as well as a production company, A Very Good Production. She also launched a lifestyle brand, ED Ellen DeGeneres, which comprises a collection of apparel, accessories, home, baby, and pet items.She has won the Mark Twain Prize for American Humor, 20 People's Choice Awards (more than any other person),[4] and numerous other awards for her work and charitable efforts. In 2016, she received the Presidential Medal of Freedom. In January 2020, DeGeneres received the Carol Burnett Award at the Golden Globes for her work on television, becoming the first recipient after its inaugural namesake Carol Burnett.

Kindness vs. Unkindness

Thomas — Sat, 02 Sep 2023 16:38:02 GMT

Kindness in ourselves is the honey that blunts the sting of unkindness in another.

--Walter Savage Landor, writer and activist (1775-1864)

(2:5.4) God is divinely kind to sinners.

(131:8.4) Recompense injury with kindness. If you love people, they will draw near you—you will have no difficulty in winning them.

(140:8.11) Jesus came presenting the idea of active and spontaneous kindness, a love of one's fellow men so genuine that it expanded the neighborhood to include the whole world, thereby making all men one's neighbors.

(155:1.2) All this loving-kindness shall be shown the so-called heathen, notwithstanding the unfortunate declaration of the record which intimates that the triumphant Son 'shall break them with a rod of iron and dash them to pieces like a potter's vessel.'

(194:3.12) Pentecost endowed mortal man with the power to forgive personal injuries, to keep sweet in the midst of the gravest injustice, to remain unmoved in the face of appalling danger, and to challenge the evils of hate and anger by the fearless acts of love and forbearance.

Walter Savage Landor was an English writer, poet, and activist. His best known works were the prose Imaginary Conversations, and the poem "Rose Aylmer," but the critical acclaim he received from contemporary poets and reviewers was not matched by public popularity. As remarkable as his work was, it was equalled by his rumbustious character and lively temperament. Both his writing and political activism, such as his support for Lajos Kossuth and Giuseppe Garibaldi, were imbued with his passion for liberal and republican causes. He befriended and influenced the next generation of literary reformers such as Charles Dickens and Robert Browning.

Humility

Thomas — Sat, 26 Aug 2023 14:21:11 GMT

The mark of the educated man is not in his boast that he has built his mountain of facts and stood on the top of it, but in his admission that there may be other peaks in the same range with men on the top of them, and that, though their views of the landscape may be different from his, they are nonetheless legitimate.

--E.J. Pratt, poet (1882-1964)

(9:5.7) Too often, all too often, you mar your minds by insincerity and sear them with unrighteousness; you subject them to animal fear and distort them by useless anxiety. Therefore, though the source of mind is divine, mind as you know it on your world of ascension can hardly become the object of great admiration, much less of adoration or worship. The contemplation of the immature and inactive human intellect should lead only to reactions of humility.

(100:1.5) The soil essential for religious growth presupposes a progressive life of self-realization, the co-ordination of natural propensities, the exercise of curiosity and the enjoyment of reasonable adventure, the experiencing of feelings of satisfaction, the functioning of the fear stimulus of attention and awareness, the wonder-lure, and a normal consciousness of smallness, humility. Growth is also predicated on the discovery of selfhood accompanied by self-criticism—conscience, for conscience is really the criticism of oneself by one's own value-habits, personal ideals.

(149:6.10) "Humility, indeed, becomes mortal man who receives all these gifts from the Father in heaven, albeit there is a divine dignity attached to all such faith candidates for the eternal ascent of the heavenly kingdom. The meaningless and menial practices of an ostentatious and false humility are incompatible with the appreciation of the source of your salvation and the recognition of the destiny of your spirit-born souls. Humility before God is altogether appropriate in the depths of your hearts; meekness before men is commendable; but the hypocrisy of self-conscious and attention-craving humility is childish and unworthy of the enlightened sons of the kingdom.

Edwin John Dove Pratt (February 4, 1882 – April 26, 1964), who published as E. J. Pratt, was a Canadian poet. Originally from Newfoundland, Pratt lived most of his life in Toronto, Ontario. A three-time winner of the country's Governor General's Award for poetry, he has been called "the foremost Canadian poet of the first half of the century."

Shadow and Light

Thomas — Thu, 10 Aug 2023 19:15:46 GMT

Shadow owes its birth to light.
--John Gay, poet and dramatist (1685-1732)

(12:8.16) And so your Greek figure of speech—the material as the shadow of the more real spirit substance—does have a philosophic significance.

(130:4.13) Evil is a relativity concept. It arises out of the observation of the imperfections which appear in the shadow cast by a finite universe of things and beings as such a cosmos obscures the living light of the universal expression of the eternal realities of the Infinite One.

(131:10.4) All good things come down from the Father of light, in whom there is no variableness neither shadow of changing.

(132:2.9) By the time of the attainment of Paradise the ascending mortal's capacity for identifying the self with true spirit values has become so enlarged as to result in the attainment of the perfection of the possession of the light of life. Such a perfected spirit personality becomes so wholly, divinely, and spiritually unified with the positive and supreme qualities of goodness, beauty, and truth that there remains no possibility that such a righteous spirit would cast any negative shadow of potential evil when exposed to the searching luminosity of the divine light of the infinite Rulers of Paradise.

John Gay was an English poet and dramatist and member of the Scriblerus Club. He is best remembered for The Beggar's Opera (1728), a ballad opera. The characters, including Captain Macheath and Polly Peachum, became household names.

Faith and Belief

Thomas — Mon, 07 Aug 2023 21:07:10 GMT

No amount of belief makes something a fact.

-James Randi, magician and skeptic (1928-2020)

(102:5.1) Although the establishment of the fact of belief is not equivalent to establishing the fact of that which is believed, nevertheless, the evolutionary progression of simple life to the status of personality does demonstrate the fact of the existence of the potential of personality to start with. And in the time universes, potential is always supreme over the actual. In the evolving cosmos the potential is what is to be, and what is to be is the unfolding of the purposive mandates of Deity.

(189:2.6) The Christian belief in the resurrection of Jesus has been based on the fact of the "empty tomb." It was indeed a fact that the tomb was empty, but this is not the truth of the resurrection. The tomb was truly empty when the first believers arrived, and this fact, associated with that of the undoubted resurrection of the Master, led to the formulation of a belief which was not true: the teaching that the material and mortal body of Jesus was raised from the grave. Truth having to do with spiritual realities and eternal values cannot always be built up by a combination of apparent facts. Although individual facts may be materially true, it does not follow that the association of a group of facts must necessarily lead to truthful spiritual conclusions.

    James Randi was a Canadian-American stage magician, author and scientific skeptic who extensively challenged paranormal and pseudoscientific claims. He was the co-founder of the Committee for Skeptical Inquiry (CSI), and founder of the James Randi Educational Foundation (JREF). Randi began his career as a magician under the stage name The Amazing Randi and later chose to devote most of his time to investigating paranormal, occult, and supernatural claims, which he collectively called "woo-woo". Randi retired from practicing magic at age 60, and from his foundation at 87.
    Although often referred to as a "debunker", Randi said he disliked the term's connotations and preferred to describe himself as an "investigator". He wrote about paranormal phenomena, skepticism, and the history of magic. He was a frequent guest on The Tonight Show Starring Johnny Carson, famously exposing fraudulent faith healer Peter Popoff, and was occasionally featured on the television program Penn & Teller: Bullshit!
    Before Randi's retirement, JREF sponsored the One Million Dollar Paranormal Challenge, which offered a prize of one million US dollars to eligible applicants who could demonstrate evidence of any paranormal, supernatural, or occult power or event under test conditions agreed to by both parties. In 2015, the James Randi Educational Foundation said they will no longer accept applications directly from people claiming to have a paranormal power, but will offer the challenge to anyone who has passed a preliminary test that meets with their approval.

Miracles

Thomas — Wed, 19 Jul 2023 16:58:43 GMT

In those parts of the world where learning and science have prevailed, miracles have ceased; but in those parts of it as are barbarous and ignorant, miracles are still in vogue.

--Ethan Allen, revolutionary (1738-1789)

(88:2.2) Belief in relics is an outgrowth of the ancient fetish cult. The relics of modern religions represent an attempt to rationalize the fetish of the savage and thus elevate it to a place of dignity and respectability in the modern religious systems. It is heathenish to believe in fetishes and magic but supposedly all right to accept relics and miracles.

(102:8.7) But religion is never enhanced by an appeal to the so-called miraculous. The quest for miracles is a harking back to the primitive religions of magic. True religion has nothing to do with alleged miracles, and never does revealed religion point to miracles as proof of authority.

(136:5.5) No miracle, ministry of mercy, or any other possible event occurring in connection with Jesus' remaining earth labors could possibly be of the nature or character of an act transcending the natural laws established and regularly working in the affairs of man as he lives on Urantia except in this expressly stated matter of time. No limits, of course, could be placed upon the manifestations of "the Father's will."

(136:6.6) The Jews were expecting a Messiah who would do even greater wonders than Moses, who was reputed to have brought forth water from the rock in a desert place and to have fed their forefathers with manna in the wilderness. Jesus knew the sort of Messiah his compatriots expected, and he had all the powers and prerogatives to measure up to their most sanguine expectations, but he decided against such a magnificent program of power and glory. Jesus looked upon such a course of expected miracle working as a harking back to the olden days of ignorant magic and the degraded practices of the savage medicine men. Possibly, for the salvation of his creatures, he might accelerate natural law, but to transcend his own laws, either for the benefit of himself or the overawing of his fellow men, that he would not do. And the Master's decision was final.

(138:8.8) Jesus sought to divert their minds from miracle seeking to the finding of a real and personal experience in the satisfaction and assurance of the indwelling of God's spirit of love and saving grace.

(145:2.17) And these cases are typical of the manner in which a wonder-seeking generation and a miracle-minded people unfailingly seized upon all such coincidences as the pretext for proclaiming that another miracle had been wrought by Jesus.

(149:2.7) When the Creator himself was on earth, incarnated in the likeness of mortal flesh, it was inevitable that some extraordinary things should happen. But you should never approach Jesus through these so-called miraculous occurrences. Learn to approach the miracle through Jesus, but do not make the mistake of approaching Jesus through the miracle. And this admonition is warranted, notwithstanding that Jesus of Nazareth is the only founder of a religion who performed supermaterial acts on earth.

    Ethan Allen was an American farmer, businessman, land speculator, philosopher, writer, lay theologian, American Revolutionary War patriot, and politician. He is best known as one of the founders of Vermont and for the capture of Fort Ticonderoga early in the Revolutionary War. He was the brother of Ira Allen and the father of Frances Allen.
    Allen was born in rural Connecticut and had a frontier upbringing, but he also received an education that included some philosophical teachings. In the late 1760s, he became interested in the New Hampshire Grants, buying land there and becoming embroiled in the legal disputes surrounding the territory. Legal setbacks led to the formation of the Green Mountain Boys, whom Allen led in a campaign of intimidation and property destruction to drive New York settlers from the Grants. He and the Green Mountain Boys seized the initiative early in the Revolutionary War and captured Fort Ticonderoga in May 1775. In September 1775, Allen led a failed attempt on Montreal which resulted in his capture by British authorities. He was imprisoned aboard Royal Navy ships, then paroled in New York City, and finally released in a prisoner exchange in 1778.
    Upon his release, Allen returned to the New Hampshire Grants which had declared independence in 1777, and he resumed political activity in the territory, continuing resistance to New York's attempts to assert control over the territory. Allen lobbied Congress for Vermont's official state recognition, and he participated in controversial negotiations with the British over the possibility of Vermont becoming a separate British province.
    Allen wrote accounts of his exploits in the war that were widely read in the 19th century, as well as philosophical treatises and documents relating to the politics of Vermont's formation. His business dealings included successful farming operations, one of Connecticut's early iron works, and land speculation in the Vermont territory. Allen and his brothers purchased tracts of land that became Burlington, Vermont. He was married twice, fathering eight children.

Teamwork

Thomas — Wed, 05 Jul 2023 13:29:03 GMT

The good we can do together surpasses the work we can do alone.

--Benjamin Franklin (1706-1790)

(28:5.14) These are the angels who foster and promote the teamwork of all Orvonton. One of the most important lessons to be learned during your mortal career is teamwork. The spheres of perfection are manned by those who have mastered this art of working with other beings. Few are the duties in the universe for the lone servant.

(81:6.37) In civilization much, very much, depends on an enthusiastic and effective load-pulling spirit. Ten men are of little more value than one in lifting a great load unless they lift together—all at the same moment. And such teamwork—social co-operation—is dependent on leadership.

    Benjamin Franklin was an American polymath who was active as a writer, scientist, inventor, statesman, diplomat, printer, publisher, and political philosopher. Among the leading intellectuals of his time, Franklin was one of the Founding Fathers of the United States, a drafter and signer of the Declaration of Independence, and the first Postmaster General.
    As a scientist, he was a major figure in the American Enlightenment and the history of physics for his studies of electricity, and for charting and naming the Gulf Stream current. As an inventor, he is known for the lightning rod, bifocals, and the Franklin stove, among others. He founded many civic organizations, including the Library Company, Philadelphia's first fire department, and the University of Pennsylvania. Franklin earned the title of "The First American" for his early and indefatigable campaigning for colonial unity, and as an author and spokesman in London for several colonies. As the first U.S. ambassador to France, he exemplified the emerging American nation. Franklin was foundational in defining the American ethos as a marriage of the practical values of thrift, hard work, education, community spirit, self-governing institutions, and opposition to authoritarianism both political and religious, with the scientific and tolerant values of the Enlightenment. In the words of historian Henry Steele Commager, "In Franklin could be merged the virtues of Puritanism without its defects, the illumination of the Enlightenment without its heat." Franklin has been called "the most accomplished American of his age and the most influential in inventing the type of society America would become."
    Franklin became a successful newspaper editor and printer in Philadelphia, the leading city in the colonies, publishing the Pennsylvania Gazette at age 23. He became wealthy publishing this and Poor Richard's Almanack, which he wrote under the pseudonym "Richard Saunders". After 1767, he was associated with the Pennsylvania Chronicle, a newspaper that was known for its revolutionary sentiments and criticisms of the policies of the British Parliament and the Crown.
    He pioneered and was the first president of the Academy and College of Philadelphia, which opened in 1751 and later became the University of Pennsylvania. He organized and was the first secretary of the American Philosophical Society and was elected president in 1769. Franklin became a national hero in America as an agent for several colonies when he spearheaded an effort in London to have the Parliament of Great Britain repeal the unpopular Stamp Act. An accomplished diplomat, he was widely admired among the French as American minister to Paris and was a major figure in the development of positive Franco–American relations. His efforts proved vital for the American Revolution in securing French aid.
    He was promoted to deputy postmaster-general for the British colonies on August 10, 1753, having been Philadelphia postmaster for many years, and this enabled him to set up the first national communications network. He was active in community affairs and colonial and state politics, as well as national and international affairs. From 1785 to 1788, he served as governor of Pennsylvania. He initially owned and dealt in slaves but, by the late 1750s, he began arguing against slavery, became an abolitionist, and promoted education and the integration of African Americans into U.S. society.
    His life and legacy of scientific and political achievement, and his status as one of America's most influential Founding Fathers, have seen Franklin honored more than two centuries after his death on the $100 bill, warships, and the names of many towns, counties, educational institutions, and corporations, as well as numerous cultural references and with a portrait in the Oval Office. Over his lifetime, Franklin wrote or received more than 30,000 letters and other documents, which since the 1950s have been collected in The Papers of Benjamin Franklin, published by both the American Philosophical Society and Yale University.

Animal Cruelty

Thomas — Mon, 26 Jun 2023 14:35:16 GMT

We must fight against the spirit of unconscious cruelty with which we treat the animals. Animals suffer as much as we do. True humanity does not allow us to impose such sufferings on them.
-Albert Schweitzer, philosopher, physician, musician, Nobel laureate (1875-1965)

(4:5.5) The Hebrews believed that "without the shedding of blood there could be no remission of sin." They had not found deliverance from the old and pagan idea that the Gods could not be appeased except by the sight of blood, though Moses did make a distinct advance when he forbade human sacrifices and substituted therefor, in the primitive minds of his childlike Bedouin followers, the ceremonial sacrifice of animals.

(89:4.8) Animal sacrifice meant much more to primitive man than it could ever mean to modern races. These barbarians regarded the animals as their actual and near kin. As time passed, man became shrewd in his sacrificing, ceasing to offer up his work animals. At first he sacrificed the best of everything, including his domesticated animals.

(124:6.14) Jesus was profoundly impressed by the temple and all the associated services and other activities. For the first time since he was four years old, he was too much preoccupied with his own meditations to ask many questions. He did, however, ask his father several embarrassing questions (as he had on previous occasions) as to why the heavenly Father required the slaughter of so many innocent and helpless animals. And his father well knew from the expression on the lad's face that his answers and attempts at explanation were unsatisfactory to his deep-thinking and keen-reasoning son.

(125:1.4) They now passed down to the priests' court beneath the rock ledge in front of the temple, where the altar stood, to observe the killing of the droves of animals and the washing away of the blood from the hands of the officiating slaughter priests at the bronze fountain. The bloodstained pavement, the gory hands of the priests, and the sounds of the dying animals were more than this nature-loving lad could stand. The terrible sight sickened this boy of Nazareth; he clutched his father's arm and begged to be taken away.

(141:4.3) Jesus also sought to free the minds of his apostles from the idea of offering animal sacrifices as a religious duty.

(173:1.7) To the amazement of his apostles, standing near at hand, who refrained from participation in what so soon followed, Jesus stepped down from the teaching platform and, going over to the lad who was driving the cattle through the court, took from him his whip of cords and swiftly drove the animals from the temple. But that was not all; he strode majestically before the wondering gaze of the thousands assembled in the temple court to the farthest cattle pen and proceeded to open the gates of every stall and to drive out the imprisoned animals.

Ludwig Philipp Albert Schweitzer was an Alsatian polymath. He was a theologian, organist, musicologist, writer, humanitarian, philosopher, and physician. A Lutheran minister, Schweitzer challenged both the secular view of Jesus as depicted by the historical-critical method current at this time, as well as the traditional Christian view. His contributions to the interpretation of Pauline Christianity concern the role of Paul's mysticism of "being in Christ" as primary and the doctrine of justification by faith as secondary.
He received the 1952 Nobel Peace Prize for his philosophy of "Reverence for Life", becoming the eighth Frenchman to be awarded that prize. His philosophy was expressed in many ways, but most famously in founding and sustaining the Hôpital Albert Schweitzer in Lambaréné, French Equatorial Africa (now Gabon). As a music scholar and organist, he studied the music of German composer Johann Sebastian Bach and influenced the Organ Reform Movement (Orgelbewegung).

Living Religion, not Creeds

Thomas — Thu, 15 Jun 2023 13:47:02 GMT

True religion is the life we lead, not the creed we profess.

--Louis Nizer, lawyer (1902-1994)

(99:5.7) Goals rather than creeds should unify religionists.

(141:5.4) Again and again he warned his apostles against the formulation of creeds and the establishment of traditions as a means of guiding and controlling believers in the gospel of the kingdom.

(155:3.3) The apostles learned that the Jews were spiritually stagnant and dying because they had crystallized truth into a creed; that when truth becomes formulated as a boundary line of self-righteous exclusiveness instead of serving as signposts of spiritual guidance and progress, such teachings lose their creative and life-giving power and ultimately become merely preservative and fossilizing.

(196:0.5) Theology may fix, formulate, define, and dogmatize faith, but in the human life of Jesus faith was personal, living, original, spontaneous, and purely spiritual. This faith was not reverence for tradition nor a mere intellectual belief which he held as a sacred creed, but rather a sublime experience and a profound conviction which securely held him.

Louis Nizer (February 6, 1902 – November 10, 1994) was an American trial lawyer based in New York City. He was the senior partner of the law firm Phillips, Nizer, Benjamin, Krim & Ballon. In addition to his legal work, Louis Nizer was an author, artist, lecturer, and advisor.

The Value of Friendship

Thomas — Tue, 16 May 2023 20:52:50 GMT

People's memories are maybe the fuel they burn to stay alive.

--Haruki Murakami, writer (b. 1949)

    Haruki Murakami is a Japanese writer. His novels, essays, and short stories have been bestsellers in Japan and internationally, with his work translated into 50 languages and having sold millions of copies outside Japan. He has received numerous awards for his work, including the Gunzo Prize for New Writers, the World Fantasy Award, the Frank O'Connor International Short Story Award, the Franz Kafka Prize, and the Jerusalem Prize.
    Growing up in Kobe before moving to Tokyo to attend Waseda University, he published his first novel Hear the Wind Sing (1979) after working as the owner of a small jazz bar for seven years. His notable works include the novels Norwegian Wood (1987), The Wind-Up Bird Chronicle (1994–95), Kafka on the Shore (2002), and 1Q84 (2009–10), with 1Q84 ranked as the best work of Japan's Heisei era (1989–2019) by the national newspaper Asahi Shimbun's survey of literary experts. His work spans genres including science fiction, fantasy, and crime fiction, and has become known for its use of magical realist elements. His official website lists Raymond Chandler, Kurt Vonnegut, and Richard Brautigan as key inspirations to his work, while Murakami himself has cited Kazuo Ishiguro, Cormac McCarthy, and Dag Solstad as his favourite currently active writers. Murakami has also published five short story collections, including his most recently published work, First Person Singular (2020), and non-fiction works including Underground (1997), inspired by personal interviews Murakami conducted with victims of the Tokyo subway sarin attack, and What I Talk About When I Talk About Running (2007), a series of personal essays about his experience as a marathon runner.
    His fiction has polarized literary critics and the reading public. He has sometimes been criticised by Japan's literary establishment as un-Japanese, leading to Murakami's recalling that he was a "black sheep in the Japanese literary world". Meanwhile, Murakami has been described by Gary Fisketjon, the editor of Murakami's collection The Elephant Vanishes (1993), as a "truly extraordinary writer", while Steven Poole of The Guardian praised Murakami as "among the world's greatest living novelists" for his oeuvre.

What Does It Profit a Man......

Thomas — Fri, 05 May 2023 18:51:25 GMT

High though his titles, proud his name,
Boundless his wealth as wish can claim;
Despite those titles, power, and pelf,
The wretch, concentred all in self,
Living, shall forfeit fair renown,
And, doubly dying, shall go down
To the vile dust from whence he sprung,
Unwept, unhonour'd, and unsung.

--Walter Scott, novelist and poet (1771-1832)

(71:6.1) Exclusive and self-serving profit motivation is incompatible with Christian ideals—much more incompatible with the teachings of Jesus.

(153:5.4) My beloved, you must remember that it is the spirit that quickens; the flesh and all that pertains thereto is of little profit.

(158:7.5) If any man would come after me, let him disregard himself, take up his responsibilities daily, and follow me. For whosoever would save his life selfishly, shall lose it, but whosoever loses his life for my sake and the gospel's, shall save it. What does it profit a man to gain the whole world and lose his own soul? What would a man give in exchange for eternal life?

(176:3.2) Kingdom builders, the accredited citizens of the heavenly worlds, are not to be disturbed by temporal upheavals or perturbed by terrestrial cataclysms. What does it matter to you who believe this gospel of the kingdom if nations overturn, the age ends, or all things visible crash, since you know that your life is the gift of the Son, and that it is eternally secure in the Father? Having lived the temporal life by faith and having yielded the fruits of the spirit as the righteousness of loving service for your fellows, you can confidently look forward to the next step in the eternal career with the same survival faith that has carried you through your first and earthly adventure in sonship with God.

    Sir Walter Scott, was a Scottish historical novelist, poet, playwright, and historian. Many of his works remain classics of both English-language literature and Scottish literature. Famous titles include the novels Ivanhoe, Rob Roy, Waverley, Old Mortality (or The Tale of Old Mortality), The Heart of Mid-Lothian and The Bride of Lammermoor, and the narrative poems The Lady of the Lake and Marmion.
    Although primarily remembered for his extensive literary works and his political engagement, Scott was an advocate, judge and legal administrator by profession, and throughout his career combined his writing and editing work with his daily occupation as Clerk of Session and Sheriff-Depute of Selkirkshire.
    A prominent member of the Tory establishment in Edinburgh, Scott was an active member of the Highland Society, served a long term as President of the Royal Society of Edinburgh (1820–1832) and was a Vice President of the Society of Antiquaries of Scotland (1827–1829).
    Scott's knowledge of history, and his facility with literary technique, made him a seminal figure in the establishment of the historical novel genre, as well as an exemplar of European literary Romanticism.
    He was created a baronet "of Abbotsford in the County of Roxburgh", Scotland, in the Baronetage of the United Kingdom on 22 April 1820, which title became extinct on the death of his son the 2nd Baronet in 1847.

Make a Difference

Thomas — Fri, 28 Apr 2023 14:50:40 GMT

Act as if what you do makes a difference. It does.

--William James, psychologist (1842-1910)

(117:4.10) The great challenge that has been given to mortal man is this: Will you decide to personalize the experiencible value meanings of the cosmos into your own evolving selfhood? or by rejecting survival, will you allow these secrets of Supremacy to lie dormant, awaiting the action of another creature at some other time who will in his way attempt a creature contribution to the evolution of the finite God? But that will be his contribution to the Supreme, not yours.

    William James was an American philosopher, historian, and psychologist, and the first educator to offer a psychology course in the United States. James is considered to be a leading thinker of the late 19th century, one of the most influential philosophers of the United States, and the "Father of American psychology".
    Along with Charles Sanders Peirce, James established the philosophical school known as pragmatism, and is also cited as one of the founders of functional psychology. A Review of General Psychology analysis, published in 2002, ranked James as the 14th most eminent psychologist of the 20th century. A survey published in American Psychologist in 1991 ranked James's reputation in second place, after Wilhelm Wundt, who is widely regarded as the founder of experimental psychology.James also developed the philosophical perspective known as radical empiricism. James's work has influenced philosophers and academics such as Émile Durkheim, W. E. B. Du Bois, Edmund Husserl, Bertrand Russell, Ludwig Wittgenstein, Hilary Putnam, Richard Rorty, and Marilynne Robinson.
    Born into a wealthy family, James was the son of the Swedenborgian theologian Henry James Sr. and the brother of both the prominent novelist Henry James and the diarist Alice James. James trained as a physician and taught anatomy at Harvard, but never practiced medicine. Instead he pursued his interests in psychology and then philosophy. He wrote widely on many topics, including epistemology, education, metaphysics, psychology, religion, and mysticism. Among his most influential books are The Principles of Psychology, a groundbreaking text in the field of psychology; Essays in Radical Empiricism, an important text in philosophy; and The Varieties of Religious Experience, an investigation of different forms of religious experience, including theories on mind-cure.

Democracy - Perfect and Imperfect

Thomas — Mon, 24 Apr 2023 00:09:43 GMT

Many forms of Government have been tried, and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed it has been said that democracy is the worst form of Government except for all those other forms that have been tried from time to time.

--Winston Churchill (1874 –1965)

(71:2.1) Democracy, while an ideal, is a product of civilization, not of evolution. Go slowly! select carefully! for the dangers of democracy are:

(71:2.8The measure of the advance of society is directly determined by the degree to which public opinion can control personal behavior and state regulation through nonviolent expression. The really civilized government had arrived when public opinion was clothed with the powers of personal franchise. Popular elections may not always decide things rightly, but they represent the right way even to do a wrong thing. Evolution does not at once produce superlative perfection but rather comparative and advancing practical adjustment.

(88:3.4) Men have also made a fetish of democracy, the exaltation and adoration of the common man's ideas when collectively called "public opinion." One man's opinion, when taken by itself, is not regarded as worth much, but when many men are collectively functioning as a democracy, this same mediocre judgment is held to be the arbiter of justice and the standard of righteousness.

(134:6.11) Under global government the national groups will be afforded a real opportunity to realize and enjoy the personal liberties of genuine democracy. The fallacy of self-determination will be ended.

(195:6.10) Neither democracy nor any other political panacea will take the place of spiritual progress. False religions may represent an evasion of reality, but Jesus in his gospel introduced mortal man to the very entrance upon an eternal reality of spiritual progression.

    Sir Winston Leonard Spencer Churchill was a British statesman, soldier, and writer who served as Prime Minister of the United Kingdom twice, from 1940 to 1945 during the Second World War, and again from 1951 to 1955. Apart from two years between 1922 and 1924, he was a Member of Parliament (MP) from 1900 to 1964 and represented a total of five constituencies. Ideologically an economic liberal and imperialist, he was for most of his career a member of the Conservative Party, which he led from 1940 to 1955. He was a member of the Liberal Party from 1904 to 1924.
    Of mixed English and American parentage, Churchill was born in Oxfordshire to a wealthy, aristocratic family. He joined the British Army in 1895 and saw action in British India, the Anglo-Sudan War, and the Second Boer War, gaining fame as a war correspondent and writing books about his campaigns. Elected a Conservative MP in 1900, he defected to the Liberals in 1904. In H. H. Asquith's Liberal government, Churchill served as President of the Board of Trade and Home Secretary, championing prison reform and workers' social security. As First Lord of the Admiralty during the First World War, he oversaw the Gallipoli Campaign but, after it proved a disaster, he was demoted to Chancellor of the Duchy of Lancaster. He resigned in November 1915 and joined the Royal Scots Fusiliers on the Western Front for six months. In 1917, he returned to government under David Lloyd George and served successively as Minister of Munitions, Secretary of State for War, Secretary of State for Air, and Secretary of State for the Colonies, overseeing the Anglo-Irish Treaty and British foreign policy in the Middle East. After two years out of Parliament, he served as Chancellor of the Exchequer in Stanley Baldwin's Conservative government, returning the pound sterling in 1925 to the gold standard at its pre-war parity, a move widely seen as creating deflationary pressure and depressing the UK economy.
    Out of government during his so-called "wilderness years" in the 1930s, Churchill took the lead in calling for British rearmament to counter the growing threat of militarism in Nazi Germany. At the outbreak of the Second World War he was re-appointed First Lord of the Admiralty. In May 1940, he became Prime Minister, succeeding Neville Chamberlain. Churchill formed a national government and oversaw British involvement in the Allied war effort against the Axis powers, resulting in victory in 1945. After the Conservatives' defeat in the 1945 general election, he became Leader of the Opposition. Amid the developing Cold War with the Soviet Union, he publicly warned of an "iron curtain" of Soviet influence in Europe and promoted European unity. Between his terms as Prime Minister, he wrote several books recounting his experience during the war. He was awarded the Nobel Prize for Literature in 1953. He lost the 1950 election, but was returned to office in 1951. His second term was preoccupied with foreign affairs, especially Anglo-American relations and preservation of what remained of the British Empire with India now no longer part of it. Domestically, his government emphasised housebuilding and completed the development of a nuclear weapon (begun by his predecessor). In declining health, Churchill resigned as Prime Minister in 1955, remaining an MP until 1964. Upon his death in 1965, he was given a state funeral.
    Widely considered one of the 20th century's most significant figures, Churchill remains popular in the Anglosphere, where he is seen as a victorious wartime leader who played an important role in defending Europe's liberal democracy against the spread of fascism. He has been criticised for some wartime events and also for his imperialist views.

In the Image of God

Thomas — Sun, 16 Apr 2023 00:01:26 GMT

Happy is the man who can recognize in the work of today a connected portion of the work of life, and an embodiment of the work of Eternity.
--James Clerk Maxwell (1831-1879)

(1:6.1) Human personality is the time-space image-shadow cast by the divine Creator personality. And no actuality can ever be adequately comprehended by an examination of its shadow. Shadows should be interpreted in terms of the true substance.

(3:4.7) Finite appreciation of infinite qualities far transcends the logically limited capacities of the creature because of the fact that mortal man is made in the image of God—there lives within him a fragment of infinity.

(117:3.5) Mortal man is more than figuratively made in the image of God. From a physical standpoint this statement is hardly true, but with reference to certain universe potentialities it is an actual fact. In the human race, something of the same drama of evolutionary attainment is being unfolded as takes place, on a vastly larger scale, in the universe of universes. Man, a volitional personality, becomes creative in liaison with an Adjuster, an impersonal entity, in the presence of the finite potentialities of the Supreme, and the result is the flowering of an immortal soul. In the universes the Creator personalities of time and space function in liaison with the impersonal spirit of the Paradise Trinity and become thereby creative of a new power potential of Deity reality.

     James Clerk Maxwell was a Scottish mathematician and scientist responsible for the classical theory of electromagnetic radiation, which was the first theory to describe electricity, magnetism and light as different manifestations of the same phenomenon. Maxwell's equations for electromagnetism have been called the "second great unification in physics" where the first one had been realised by Isaac Newton.
     With the publication of "A Dynamical Theory of the Electromagnetic Field" in 1865, Maxwell demonstrated that electric and magnetic fields travel through space as waves moving at the speed of light. He proposed that light is an undulation in the same medium that is the cause of electric and magnetic phenomena. The unification of light and electrical phenomena led to his prediction of the existence of radio waves. Maxwell is also regarded as a founder of the modern field of electrical engineering.
     Maxwell helped develop the Maxwell–Boltzmann distribution, a statistical means of describing aspects of the kinetic theory of gases. He is also known for presenting the first durable colour photograph in 1861 and for his foundational work on analysing the rigidity of rod-and-joint frameworks (trusses) like those in many bridges.

His discoveries helped usher in the era of modern physics, laying the foundation for such fields as special relativity and quantum mechanics. Many physicists regard Maxwell as the 19th-century scientist having the greatest influence on 20th-century physics. His contributions to the science are considered by many to be of the same magnitude as those of Isaac Newton and Albert Einstein. In the millennium poll—a survey of the 100 most prominent physicists—Maxwell was voted the third greatest physicist of all time, behind only Newton and Einstein. On the centenary of Maxwell's birthday, Einstein described Maxwell's work as the "most profound and the most fruitful that physics has experienced since the time of Newton". Einstein, when he visited the University of Cambridge in 1922, was told by his host that he had done great things because he stood on Newton's shoulders; Einstein replied: "No I don't. I stand on the shoulders of Maxwell."

Effort v. Idleness

Thomas — Mon, 03 Apr 2023 16:36:39 GMT

The lust for comfort murders the passions of the soul.

--Kahlil Gibran, mystic, poet, and artist (1883-1931)

(131:3.5) No religionist may hope to attain the enlightenment of immortal wisdom who persists in being slothful, indolent, feeble, idle, shameless, and selfish. But whoso is thoughtful, prudent, reflective, fervent, and earnest—even while he yet lives on earth—may attain the supreme enlightenment of the peace and liberty of divine wisdom.

    Gibran Khalil Gibran, usually referred to in English as Kahlil Gibran a Lebanese-American writer, poet and visual artist, also considered a philosopher although he himself rejected the title. He is best known as the author of The Prophet, which was first published in the United States in 1923 and has since become one of the best-selling books of all time, having been translated into more than 100 languages.
    Born in a village of the Ottoman-ruled Mount Lebanon Mutasarrifate to a Maronite family, the young Gibran immigrated with his mother and siblings to the United States in 1895. As his mother worked as a seamstress, he was enrolled at a school in Boston, where his creative abilities were quickly noticed by a teacher who presented him to photographer and publisher F. Holland Day. Gibran was sent back to his native land by his family at the age of fifteen to enroll at the Collège de la Sagesse in Beirut. Returning to Boston upon his youngest sister's death in 1902, he lost his older half-brother and his mother the following year, seemingly relying afterwards on his remaining sister's income from her work at a dressmaker's shop for some time.
    In 1904, Gibran's drawings were displayed for the first time at Day's studio in Boston, and his first book in Arabic was published in 1905 in New York City. With the financial help of a newly met benefactress, Mary Haskell, Gibran studied art in Paris from 1908 to 1910. While there, he came in contact with Syrian political thinkers promoting rebellion in Ottoman Syria after the Young Turk Revolution; some of Gibran's writings, voicing the same ideas as well as anti-clericalism, would eventually be banned by the Ottoman authorities. In 1911, Gibran settled in New York, where his first book in English, The Madman, would be published by Alfred A. Knopf in 1918, with writing of The Prophet or The Earth Gods also underway. His visual artwork was shown at Montross Gallery in 1914, and at the galleries of M. Knoedler & Co. in 1917. He had also been corresponding remarkably with May Ziadeh since 1912. In 1920, Gibran re-founded the Pen League with fellow Mahjari poets. By the time of his death at the age of 48 from cirrhosis and incipient tuberculosis in one lung, he had achieved literary fame on "both sides of the Atlantic Ocean," and The Prophet had already been translated into German and French. His body was transferred to his birth village of Bsharri (in present-day Lebanon), to which he had bequeathed all future royalties on his books, and where a museum dedicated to his works now stands.
    As worded by Suheil Bushrui and Joe Jenkins, Gibran's life has been described as one "often caught between Nietzschean rebellion, Blakean pantheism and Sufi mysticism." Gibran discussed different themes in his writings, and explored diverse literary forms. Salma Khadra Jayyusi has called him "the single most important influence on Arabic poetry and literature during the first half of [the twentieth] century," and he is still celebrated as a literary hero in Lebanon. At the same time, "most of Gibran's paintings expressed his personal vision, incorporating spiritual and mythological symbolism," with art critic Alice Raphael recognizing in the painter a classicist, whose work owed "more to the findings of Da Vinci than it [did] to any modern insurgent." His "prodigious body of work" has been described as "an artistic legacy to people of all nations."

Diversity Allegory

Thomas — Sat, 25 Mar 2023 23:35:23 GMT

We all live under the same sky, but we don't all have the same horizon.

--Konrad Adenauer, statesman (1876-1967)

(141:5.1) One of the most eventful of all the evening conferences at Amathus was the session having to do with the discussion of spiritual unity. James Zebedee had asked, "Master, how shall we learn to see alike and thereby enjoy more harmony among ourselves?" When Jesus heard this question, he was stirred within his spirit, so much so that he replied: "James, James, when did I teach you that you should all see alike? I have come into the world to proclaim spiritual liberty to the end that mortals may be empowered to live individual lives of originality and freedom before God. I do not desire that social harmony and fraternal peace shall be purchased by the sacrifice of free personality and spiritual originality. What I require of you, my apostles, is spirit unity—and that you can experience in the joy of your united dedication to the wholehearted doing of the will of my Father in heaven. You do not have to see alike or feel alike or even think alike in order spiritually to be alike. Spiritual unity is derived from the consciousness that each of you is indwelt, and increasingly dominated, by the spirit gift of the heavenly Father. Your apostolic harmony must grow out of the fact that the spirit hope of each of you is identical in origin, nature, and destiny.

    Konrad Hermann Joseph Adenauer was a German statesman who served as the first chancellor of West Germany from 1949 to 1963. From 1946 to 1966, he was the first leader of the Christian Democratic Union (CDU), a Christian democratic party he co-founded, which under his leadership became the dominant force in the country.
    A devout Roman Catholic and member of the Catholic Centre Party, Adenauer was a leading politician in the Weimar Republic, serving as Mayor of Cologne (1917–1933) and as president of the Prussian State Council (1922–1933). In the early years of the Federal Republic, he switched focus from denazification to recovery, and led his country from the ruins of World War II to becoming a productive and prosperous nation that forged close relations with France, the United Kingdom and the United States. During his years in power, West Germany achieved democracy, stability, international respect and economic prosperity (Wirtschaftswunder, German for "economic miracle").
    Adenauer belied his age by his intense work habits and his uncanny political instinct. He displayed a strong dedication to a broad vision of market-based liberal democracy and anti-communism. A shrewd and strategic politician, Adenauer was deeply committed to a Western-oriented foreign policy and restoring the position of West Germany on the world stage. He worked to restore the West German economy from the destruction of World War II to a central position in Europe, presiding over the German economic miracle together with his Minister of Economics, Ludwig Erhard, and was a driving force in re-establishing national military forces (the Bundeswehr) and intelligence services (the Bundesnachrichtendienst) in West Germany in 1955 and 1956. Adenauer opposed recognition of the rival German Democratic Republic or the Oder–Neisse line. He skillfully used these points in electoral campaigns against the SPD, which was more sympathetic to co-existence with the GDR and the post-war borders. Adenauer made West Germany a member of NATO. Although also a proponent of European unity, Adenauer pursued strong Atlanticist links with the United States as a counterbalance to France.
    Adenauer, who resigned as Chancellor at the age of 87 and remained head of the governing CDU until his retirement at 90, was often dubbed "Der Alte" ("the old one"). According to British politician Roy Jenkins, he was "the oldest statesman ever to function in elected office" and the oldest head of government of a major country in modern European history.[4] As of 2021, Adenauer remains the oldest-ever European head of government and one of the oldest elected European statesmen (paralleled only by Sandro Pertini and Giorgio Napolitano); however, the governments of Tunisia and Malaysia had older leaders during the 2010s.

The Value of Poetry

Thomas — Tue, 21 Mar 2023 13:13:09 GMT

A grain of poetry suffices to season a century.
--José Martí, poet, journalist, and freedom fighter (1853-1895)

(48:7.22) Only a poet can discern poetry in the commonplace prose of routine existence.

(143:7.3) Profound philosophy should be relieved by rhythmic poetry.

(195:7.15) Poetry is an effort to escape from material realities to spiritual values.

    José Julián Martí Pérez was a Cuban poet, philosopher, essayist, journalist, translator, professor, and publisher, who is considered a Cuban national hero because of his role in the liberation of his country. He was also an important figure in Latin American literature. He was very politically active and is considered an important revolutionary philosopher and political theorist. Through his writings and political activity, he became a symbol of Cuba's bid for independence from the Spanish Empire in the 19th century, and is referred to as the "Apostle of Cuban Independence". From adolescence, he dedicated his life to the promotion of liberty, political independence for Cuba, and intellectual independence for all Spanish Americans; his death was used as a cry for Cuban independence from Spain by both the Cuban revolutionaries and those Cubans previously reluctant to start a revolt.
    Born in Havana, Spanish Empire, Martí began his political activism at an early age. He traveled extensively in Spain, Latin America, and the United States, raising awareness and support for the cause of Cuban independence. His unification of the Cuban émigré community, particularly in Florida, was crucial to the success of the Cuban War of Independence against Spain. He was a key figure in the planning and execution of this war, as well as the designer of the Cuban Revolutionary Party and its ideology. He died in military action during the Battle of Dos Ríos on May 19, 1895. Martí is considered one of the great turn-of-the-century Latin American intellectuals. His written works include a series of poems, essays, letters, lectures, novel, and a children's magazine.
    He wrote for numerous Latin American and American newspapers; he also founded a number of newspapers. His newspaper Patria was an important instrument in his campaign for Cuban independence. After his death, one of his poems from the book, Versos Sencillos (Simple Verses) was adapted to the song "Guantanamera", which has become the definitive patriotic song of Cuba. The concepts of freedom, liberty, and democracy are prominent themes in all of his works, which were influential on the Nicaraguan poet Rubén Darío and the Chilean poet Gabriela Mistral. Following the 1959 Cuban Revolution, Martí's ideology became a major driving force in Cuban politics. He is also regarded as Cuba's "martyr."

Democracy - The Right Way to do a Wrong Thing

Thomas — Thu, 16 Mar 2023 15:37:30 GMT

The theory of democratic government is not that the will of the people is always right, but rather that normal human beings of average intelligence will, if given a chance, learn the right and best course by bitter experience.
--W.E.B. Du Bois, educator, civil rights activist, and writer (23 Feb 1868-1963)

(48:6.33) One can be technically right as to fact and everlastingly wrong in the truth.

(71:2.8) The measure of the advance of society is directly determined by the degree to which public opinion can control personal behavior and state regulation through nonviolent expression. The really civilized government had arrived when public opinion was clothed with the powers of personal franchise. Popular elections may not always decide things rightly, but they represent the right way even to do a wrong thing. Evolution does not at once produce superlative perfection but rather comparative and advancing practical adjustment.

    William Edward Burghardt Du Bois was an American sociologist, socialist, historian, and Pan-Africanist civil rights activist. Born in Great Barrington, Massachusetts, Du Bois grew up in a relatively tolerant and integrated community. After completing graduate work at the Friedrich Wilhelm University (in Berlin, Germany) and Harvard University, where he was the first African American to earn a doctorate, he became a professor of history, sociology, and economics at Atlanta University. Du Bois was one of the founders of the National Association for the Advancement of Colored People (NAACP) in 1909.
    Earlier, Du Bois had risen to national prominence as a leader of the Niagara Movement, a group of African-American activists who wanted equal rights for blacks. Du Bois and his supporters opposed the Atlanta compromise, an agreement crafted by Booker T. Washington which provided that Southern blacks would work and submit to white political rule, while Southern whites guaranteed that blacks would receive basic educational and economic opportunities. Instead, Du Bois insisted on full civil rights and increased political representation, which he believed would be brought about by the African-American intellectual elite. He referred to this group as the Talented Tenth, a concept under the umbrella of racial uplift, and believed that African Americans needed the chances for advanced education to develop its leadership.
    Racism was the main target of Du Bois's polemic, and he strongly protested against lynching, Jim Crow laws, and discrimination in education and employment. His cause included people of color everywhere, particularly Africans and Asians in colonies. He was a proponent of Pan-Africanism and helped organize several Pan-African Congresses to fight for the independence of African colonies from European powers. Du Bois made several trips to Europe, Africa and Asia. After World War I, he surveyed the experiences of American black soldiers in France and documented widespread prejudice and racism in the United States military.
        Du Bois was a prolific author. His collection of essays, The Souls of Black Folk, is a seminal work in African-American literature; and his 1935 magnum opus, Black Reconstruction in America, challenged the prevailing orthodoxy that blacks were responsible for the failures of the Reconstruction Era. Borrowing a phrase from Frederick Douglass, he popularized the use of the term color line to represent the injustice of the separate but equal doctrine prevalent in American social and political life. He opens The Souls of Black Folk with the central thesis of much of his life's work: "The problem of the twentieth century is the problem of the color-line."
    His 1940 autobiography Dusk of Dawn is regarded in part as one of the first scientific treatises in the field of American sociology, and he published two other life stories, all three containing essays on sociology, politics and history. In his role as editor of the NAACP's journal The Crisis, he published many influential pieces. Du Bois believed that capitalism was a primary cause of racism, and he was generally sympathetic to socialist causes throughout his life. He was an ardent peace activist and advocated nuclear disarmament. The United States Civil Rights Act, embodying many of the reforms for which Du Bois had campaigned his entire life, was enacted a year after his death.

Books and Self-discovery

Thomas — Tue, 14 Mar 2023 22:25:57 GMT

We read books to find out who we are.
--Ursula K. Le Guin, author (1929-2018)

(0:12.13) We are fully cognizant of the difficulties of our assignment; we recognize the impossibility of fully translating the language of the concepts of divinity and eternity into the symbols of the language of the finite concepts of the mortal mind. But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.

    Ursula Kroeber Le Guin was an American author best known for her works of speculative fiction, including science fiction works set in her Hainish universe, and the Earthsea fantasy series. She was first published in 1959, and her literary career spanned nearly sixty years, producing more than twenty novels and over a hundred short stories, in addition to poetry, literary criticism, translations, and children's books. Frequently described as an author of science fiction, Le Guin has also been called a "major voice in American Letters". Le Guin herself said she would prefer to be known as an "American novelist".
    Le Guin was born in Berkeley, California, to author Theodora Kroeber and anthropologist Alfred Louis Kroeber. Having earned a master's degree in French, Le Guin began doctoral studies but abandoned these after her marriage in 1953 to historian Charles Le Guin. She began writing full-time in the late 1950s and achieved major critical and commercial success with A Wizard of Earthsea (1968) and The Left Hand of Darkness (1969), which have been described by Harold Bloom as her masterpieces. For the latter volume, Le Guin won both the Hugo and Nebula awards for best novel, becoming the first woman to do so. Several more works set in Earthsea or the Hainish universe followed; others included books set in the fictional country of Orsinia, several works for children, and many anthologies.
    Cultural anthropology, Taoism, feminism, and the writings of Carl Jung all had a strong influence on Le Guin's work. Many of her stories used anthropologists or cultural observers as protagonists, and Taoist ideas about balance and equilibrium have been identified in several writings. Le Guin often subverted typical speculative fiction tropes, such as through her use of dark-skinned protagonists in Earthsea, and also used unusual stylistic or structural devices in books such as the experimental work Always Coming Home (1985). Social and political themes, including race, gender, sexuality, and coming of age were prominent in her writing, and she explored alternative political structures in many stories, such as in the parable "The Ones Who Walk Away from Omelas" (1973) and the anarchist utopian novel The Dispossessed (1974).
    Le Guin's writing was enormously influential in the field of speculative fiction, and has been the subject of intense critical attention. She received numerous accolades, including eight Hugos, six Nebulas, and twenty-two Locus Awards, and in 2003 became the second woman honored as a Grand Master of the Science Fiction and Fantasy Writers of America. The U.S. Library of Congress named her a Living Legend in 2000, and in 2014, she won the National Book Foundation Medal for Distinguished Contribution to American Letters. Le Guin influenced many other authors, including Booker Prize winner Salman Rushdie, David Mitchell, Neil Gaiman, and Iain Banks. After her death in 2018, critic John Clute wrote that Le Guin had "presided over American science fiction for nearly half a century", while author Michael Chabon referred to her as the "greatest American writer of her generation".

Life & Adaptation

Thomas — Fri, 10 Mar 2023 17:40:26 GMT

It is not the most intellectual of the species that survives; it is not the strongest that survives; but the species that survives is the one that is best able to adapt and adjust to the changing environment in which it finds itself.
–Charles Darwin (1809-1882)

(130:4.7) Life is an adaptation of the original cosmic causation to the demands and possibilities of universe situations, and it comes into being by the action of the Universal Mind and the activation of the spirit spark of the God who is spirit. The meaning of life is its adaptability; the value of life is its progressability—even to the heights of God-consciousness.

    Charles Robert Darwin was an English naturalist, geologist and biologist, best known for his contributions to the science of evolution. His proposition that all species of life have descended from common ancestors is now widely accepted and considered a fundamental concept in science. In a joint publication with Alfred Russel Wallace, he introduced his scientific theory that this branching pattern of evolution resulted from a process that he called natural selection, in which the struggle for existence has a similar effect to the artificial selection involved in selective breeding. Darwin has been described as one of the most influential figures in human history, and he was honoured by burial in Westminster Abbey.
    Darwin published his theory of evolution with compelling evidence in his 1859 book On the Origin of Species. By the 1870s, the scientific community and a majority of the educated public had accepted evolution as a fact. However, many favoured competing explanations which gave only a minor role to natural selection, and it was not until the emergence of the modern evolutionary synthesis from the 1930s to the 1950s that a broad consensus developed in which natural selection was the basic mechanism of evolution. Darwin’s scientific discovery is the unifying theory of the life sciences, explaining the diversity of life.
    Darwin’s early interest in nature led him to neglect his medical education at the University of Edinburgh; instead, he helped to investigate marine invertebrates. Studies at the University of Cambridge (Christ’s College) encouraged his passion for natural science. His five-year voyage on HMS Beagle established him as an eminent geologist whose observations and theories supported Charles Lyell’s conception of gradual geological change, and publication of his journal of the voyage made him famous as a popular author.
    Puzzled by the geographical distribution of wildlife and fossils he collected on the voyage, Darwin began detailed investigations, and in 1838 conceived his theory of natural selection. Although he discussed his ideas with several naturalists, he needed time for extensive research and his geological work had priority. He was writing up his theory in 1858 when Alfred Russel Wallace sent him an essay that described the same idea, prompting immediate joint publication of both of their theories. Darwin’s work established evolutionary descent with modification as the dominant scientific explanation of diversification in nature. In 1871 he examined human evolution and sexual selection in The Descent of Man, and Selection in Relation to Sex, followed by The Expression of the Emotions in Man and Animals (1872). His research on plants was published in a series of books, and in his final book, The Formation of Vegetable Mould, through the Actions of Worms (1881), he examined earthworms and their effect on soil.

War Prevention

Thomas — Thu, 16 Feb 2023 17:48:12 GMT

The only way human beings can win a war is to prevent it.
--George Marshall, US Army Chief, Secretary of State, Secretary of Defense, Nobel laureate (31 Dec 1880-1959)

(134:5.10) Urantia will not enjoy lasting peace until the so-called sovereign nations intelligently and fully surrender their sovereign powers into the hands of the brotherhood of men—mankind government. Internationalism—Leagues of Nations—can never bring permanent peace to mankind. World-wide confederations of nations will effectively prevent minor wars and acceptably control the smaller nations, but they will not prevent world wars nor control the three, four, or five most powerful governments. In the face of real conflicts, one of these world powers will withdraw from the League and declare war. You cannot prevent nations going to war as long as they remain infected with the delusional virus of national sovereignty. Internationalism is a step in the right direction. An international police force will prevent many minor wars, but it will not be effective in preventing major wars, conflicts between the great military governments of earth.

(134:6.4) Another world war will teach the so-called sovereign nations to form some sort of federation, thus creating the machinery for preventing small wars, wars between the lesser nations. But global wars will go on until the government of mankind is created. Global sovereignty will prevent global wars—nothing else can.

George Catlett Marshall Jr. was an American soldier and statesman. He rose through the United States Army to become Chief of Staff under presidents Franklin D. Roosevelt and Harry S. Truman, then served as Secretary of State and Secretary of Defense under Truman. Winston Churchill lauded Marshall as the "organizer of victory" for his leadership of the Allied victory in World War II. After the war, he spent a frustrating year trying and failing to avoid the impending civil war in China. As Secretary of State, Marshall advocated a U.S. economic and political commitment to post-war European recovery, including the Marshall Plan that bore his name. In recognition of this work, he was awarded the Nobel Peace Prize in 1953.
He died in 1959 and was buried with honors at Arlington National Cemetery.

Source of Evil

Thomas — Sun, 05 Feb 2023 16:37:41 GMT

A belief in a supernatural source of evil is not necessary; men alone are quite capable of every wickedness.
--Joseph Conrad, novelist (1857-1924)

(143:2.5) Many times, when you have done evil, you have thought to charge up your acts to the influence of the evil one when in reality you have but been led astray by your own natural tendencies. Did not the Prophet Jeremiah long ago tell you that the human heart is deceitful above all things and sometimes even desperately wicked? How easy for you to become self-deceived and thereby fall into foolish fears, divers lusts, enslaving pleasures, malice, envy, and even vengeful hatred!

    Joseph Conrad was a Polish-British writer regarded as one of the greatest novelists to write in the English language. Though he did not speak English fluently until his twenties, he became a master prose stylist who brought a non-English sensibility into English literature. Conrad wrote stories and novels, many with a nautical setting, that depict trials of the human spirit in the midst of what he saw as an impassive, inscrutable universe.
    Conrad is considered an early modernist, though his works contain elements of 19th-century realism. His narrative style and anti-heroic characters, as in Lord Jim, for example, have influenced numerous authors. Many dramatic films have been adapted from, or inspired by, his works. Numerous writers and critics have commented that Conrad's fictional works, written largely in the first two decades of the 20th century, seem to have anticipated later world events.
    Writing near the peak of the British Empire, Conrad drew on the national experiences of his native Poland – during nearly all his life, parceled out among three occupying empires – and on his own experiences in the French and British merchant navies, to create short stories and novels that reflect aspects of a European-dominated world – including imperialism and colonialism – and that profoundly explore the human psyche.

Science and Truth

Thomas — Tue, 31 Jan 2023 16:39:39 GMT

Science does correct itself and that's the reason why science is such a glorious thing for our species.

--Nigel Calder, science writer (1931-2014)

(102:1.3) Truth remains unchanged from generation to generation, but the associated teachings about the physical world vary from day to day and from year to year. Eternal truth should not be slighted because it chances to be found in company with obsolete ideas regarding the material world. The more of science you know, the less sure you can be; the more of religion you have, the more certain you are.

    Nigel David McKail Ritchie-Calder was a British science writer. He was educated at Merchant Taylors' School, Northwood and Sidney Sussex College, Cambridge.
    Between 1956 and 1966, Calder wrote for the magazine New Scientist, serving as editor from 1962 until 1966. After that, he worked as an independent author and TV screenwriter. He conceived and scripted thirteen major documentaries and series concerning popular science subjects broadcast by the BBC and Channel 4 (London), with accompanying books. For his television work he received the Kalinga Prize for the Popularization of Science during 1972. During 2004, his book Magic Universe was shortlisted for The Aventis Prizes for Science Books.
    Calder said that climate change science has been invaded by sophistry about man-made global warming. As early as 1980, he predicted that by 2030 "the much-advertised heating of the earth by the man-made carbon-dioxide 'greenhouse' [will fail] to occur; instead, there [will be] renewed concern about cooling and an impending ice age".
    Calder participated in making the film The Great Global Warming Swindle. He also co-authored The Chilling Stars. Regarding global warming, Calder stated: "Governments are trying to achieve unanimity by stifling any scientist who disagrees. Einstein could not have got funding under the present system."

Nonviolence on MLK DAY

Thomas — Mon, 16 Jan 2023 15:59:56 GMT

Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.

--Martin Luther King, Jr., civil-rights leader (1929-1968)

(99:2.5) The institutionalized church may have appeared to serve society in the past by glorifying the established political and economic orders, but it must speedily cease such action if it is to survive. Its only proper attitude consists in the teaching of nonviolence, the doctrine of peaceful evolution in the place of violent revolution—peace on earth and good will among all men.

(100:2.7) Jesus portrayed the profound surety of the God-knowing mortal when he said: "To a God-knowing kingdom believer, what does it matter if all things earthly crash?" Temporal securities are vulnerable, but spiritual sureties are impregnable. When the flood tides of human adversity, selfishness, cruelty, hate, malice, and jealousy beat about the mortal soul, you may rest in the assurance that there is one inner bastion, the citadel of the spirit, which is absolutely unassailable; at least this is true of every human being who has dedicated the keeping of his soul to the indwelling spirit of the eternal God.

(100:4.6) Love is infectious, and when human devotion is intelligent and wise, love is more catching than hate.

(140:3.15) "I say to you: Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who despitefully use you. And whatsoever you believe that I would do to men, do you also to them.

(143:1.7) Today, the unbelievers may taunt you with preaching a gospel of nonresistance and with living lives of nonviolence, but you are the first volunteers of a long line of sincere believers in the gospel of this kingdom who will astonish all mankind by their heroic devotion to these teachings.

    Martin Luther King Jr. was an American Baptist minister and activist, one of the most prominent leaders in the civil rights movement from 1955 until his assassination in 1968. An African American church leader and a son of early civil rights activist and minister Martin Luther King Sr., King advanced civil rights for people of color in the United States through nonviolence and civil disobedience. Inspired by his Christian beliefs and the nonviolent activism of Mahatma Gandhi, he led targeted, nonviolent resistance against Jim Crow laws and other forms of discrimination.
    King participated in and led marches for the right to vote, desegregation, labor rights, and other civil rights. He oversaw the 1955 Montgomery bus boycott and later became the first president of the Southern Christian Leadership Conference (SCLC). As president of the SCLC, he led the unsuccessful Albany Movement in Albany, Georgia, and helped organize some of the nonviolent 1963 protests in Birmingham, Alabama. King was one of the leaders of the 1963 March on Washington, where he delivered his "I Have a Dream" speech on the steps of the Lincoln Memorial. The civil rights movement achieved pivotal legislative gains in the Civil Rights Act of 1964, Voting Rights Act of 1965, and the Fair Housing Act of 1968.
    The SCLC put into practice the tactics of nonviolent protest with some success by strategically choosing the methods and places in which protests were carried out. There were several dramatic standoffs with segregationist authorities, who sometimes turned violent. Several times King would be jailed. Federal Bureau of Investigation (FBI) director J. Edgar Hoover considered King a radical and made him an object of the FBI's COINTELPRO from 1963 forward. FBI agents investigated him for possible communist ties, spied on his personal life, and secretly recorded him. The FBI in 1964 mailed King a threatening anonymous letter, which he interpreted as an attempt to make him commit suicide.
    On October 14, 1964, King won the Nobel Peace Prize for combating racial inequality through nonviolent resistance. In 1965, he helped organize two of the three Selma to Montgomery marches. In his final years, he expanded his focus to include opposition towards poverty, capitalism, and the Vietnam War. In 1968, King was planning a national occupation of Washington, D.C., to be called the Poor People's Campaign, when he was assassinated on April 4 in Memphis, Tennessee. His death was followed by national mourning, as well as anger leading to riots in many U.S. cities. King was posthumously awarded the Presidential Medal of Freedom in 1977 and the Congressional Gold Medal in 2003. Martin Luther King Jr. Day was established as a holiday in cities and states throughout the United States beginning in 1971; the holiday was enacted at the federal level by legislation signed by President Ronald Reagan in 1986. Hundreds of streets in the U.S. have been renamed in his honor, and the most populous county in Washington State was rededicated for him. The Martin Luther King Jr. Memorial on the National Mall in Washington, D.C., was dedicated in 2011.

Morals to be Disregarded

Thomas — Fri, 06 Jan 2023 17:34:46 GMT

Never let your sense of morals get in the way of doing what's right.

--Isaac Asimov, scientist and writer (1920-1992)

(89:6.3) There is no more tragic and pathetic experience on record, illustrative of the heart-tearing contentions between ancient and time-honored religious customs and the contrary demands of advancing civilization, than the Hebrew narrative of Jephthah and his only daughter. As was common custom, this well-meaning man had made a foolish vow, had bargained with the "god of battles," agreeing to pay a certain price for victory over his enemies. And this price was to make a sacrifice of that which first came out of his house to meet him when he returned to his home. Jephthah thought that one of his trusty slaves would thus be on hand to greet him, but it turned out that his daughter and only child came out to welcome him home. And so, even at that late date and among a supposedly civilized people, this beautiful maiden, after two months to mourn her fate, was actually offered as a human sacrifice by her father, and with the approval of his fellow tribesmen. And all this was done in the face of Moses' stringent rulings against the offering of human sacrifice. But men and women are addicted to making foolish and needless vows, and the men of old held all such pledges to be highly sacred.

    Isaac Asimov was an American writer and professor of biochemistry at Boston University. During his lifetime, Asimov was considered one of the "Big Three" science fiction writers, along with Robert A. Heinlein and Arthur C. Clarke. A prolific writer, he wrote or edited more than 500 books. He also wrote an estimated 90,000 letters and postcards. Best known for his hard science fiction, Asimov also wrote mysteries and fantasy, as well as much nonfiction.
    Asimov's most famous work is the Foundation series, the first three books of which won the one-time Hugo Award for "Best All-Time Series" in 1966. His other major series are the Galactic Empire series and the Robot series. The Galactic Empire novels are set in the much earlier history of the same fictional universe as the Foundation series. Later, with Foundation and Earth (1986), he linked this distant future to the Robot stories, creating a unified "future history" for his stories. He also wrote over 380 short stories, including the social science fiction novelette "Nightfall", which in 1964 was voted the best short science fiction story of all time by the Science Fiction Writers of America. Asimov wrote the Lucky Starr series of juvenile science-fiction novels using the pen name Paul French.
    Most of his popular science books explain concepts in a historical way, going as far back as possible to a time when the science in question was at its simplest stage. Examples include Guide to Science, the three-volume Understanding Physics, and Asimov's Chronology of Science and Discovery. He wrote on numerous other scientific and non-scientific topics, such as chemistry, astronomy, mathematics, history, biblical exegesis, and literary criticism.
    He was president of the American Humanist Association. Several entities have been named in his honor, including the asteroid (5020) Asimov, a crater on Mars, a Brooklyn elementary school, Honda's humanoid robot ASIMO, and four literary awards.

Science, Religion, and Faith

Thomas — Mon, 02 Jan 2023 18:10:08 GMT

In religion, faith is a virtue. In science, faith is a vice.
--Jerry Coyne, biology professor (b. 30 Dec 1949)
Most institutions demand unqualified faith; but the institution of science makes skepticism a virtue.
--Robert King Merton (1910 - 2003)

(1:6.2) God is to science a cause, to philosophy an idea, to religion a person, even the loving heavenly Father.

(42:9.4) The philosophy of the universe cannot be predicated on the observations of so-called science.

(81:6.10) Science teaches man to speak the new language of mathematics and trains his thoughts along lines of exacting precision. And science also stabilizes philosophy through the elimination of error, while it purifies religion by the destruction of superstition.

(101:2.8) Reason is the proof of science, faith the proof of religion, logic the proof of philosophy, but revelation is validated only by human experience. Science yields knowledge; religion yields happiness; philosophy yields unity; revelation confirms the experiential harmony of this triune approach to universal reality.

(102:1.3) The more of science you know, the less sure you can be; the more of religion you have, the more certain you are.”

    Jerry Allen Coyne is an American biologist and skeptic known for his work on speciation and his commentary on intelligent design. A professor emeritus at the University of Chicago in the Department of Ecology and Evolution, he has published numerous papers on the theory of evolution. His concentration is speciation and ecological and evolutionary genetics, particularly as they involve the fruit fly, Drosophila.
    He is the author of the text Speciation and the bestselling non-fiction book Why Evolution Is True. Coyne maintains a website and writes for his blog, also called Why Evolution Is True. He is a hard determinist.
    Coyne gained attention outside of the scientific community as a public critic of religion. As a proponent of New Atheism, he is often cited with atheists such as Richard Dawkins and Sam Harris. He is the author of the book Faith Versus Fact.

    Robert King Merton was an American sociologist who is considered a founding father of modern sociology, and a major contributor to the subfield of criminology. He served as the 47th President of the American Sociological Association. He spent most of his career teaching at Columbia University, where he attained the rank of University Professor. In 1994 he was awarded the National Medal of Science for his contributions to the field and for having founded the sociology of science.
    Merton’s contribution to sociology falls into three areas: (1) sociology of science; (2) sociology of crime and deviance; (3) sociological theory. He developed notable concepts, such as "unintended consequences", the "reference group", and "role strain", but is perhaps best known for the terms "role model" and "self-fulfilling prophecy". The concept of self-fulfilling prophecy, which is a central element in modern sociological, political, and economic theory, is one type of process through which a belief or expectation affects the outcome of a situation or the way a person or group will behave. More specifically, as Merton defined, "the self-fulfilling prophecy is, in the beginning, a false definition of the situation evoking a new behavior, which makes the originally false conception come true".
    Merton's concept of the "role model" first appeared in a study on the socialization of medical students at Columbia University. The term grew from his theory of the reference group, the group to which individuals compare themselves but to which they do not necessarily belong. Social roles were central to Merton's theory of social groups. Merton emphasized that, rather than a person assuming just one role and one status, they have a status set in the social structure that has, attached to it, a whole set of expected behaviors.

Patience in Action

Thomas — Thu, 08 Dec 2022 18:01:40 GMT

Patience is also a form of action.

--Auguste Rodin, sculptor (1840-1917)

(2:6.9) Facing the world of personality, God is discovered to be a loving person; facing the spiritual world, he is a personal love; in religious experience he is both. Love identifies the volitional will of God. The goodness of God rests at the bottom of the divine free-willness—the universal tendency to love, show mercy, manifest patience, and minister forgiveness.

(28:6.8) While the spirit techniques of mercy ministry are beyond your concept, you should even now understand that mercy is a quality of growth. You should realize that there is a great reward of personal satisfaction in being first just, next fair, then patient, then kind.

    François Auguste René Rodin was a French sculptor generally considered the founder of modern sculpture. He was schooled traditionally and took a craftsman-like approach to his work. Rodin possessed a unique ability to model a complex, turbulent, and deeply pocketed surface in clay. He is known for such sculptures as The Thinker, Monument to Balzac, The Kiss, The Burghers of Calais, and The Gates of Hell.
    Many of Rodin's most notable sculptures were criticized as they clashed with predominant figurative sculpture traditions in which works were decorative, formulaic, or highly thematic. Rodin's most original work departed from traditional themes of mythology and allegory. He modeled the human body with naturalism, and his sculptures celebrate individual character and physicality. Although Rodin was sensitive to the controversy surrounding his work, he refused to change his style, and his continued output brought increasing favor from the government and the artistic community.
    From the unexpected naturalism of Rodin's first major figure – inspired by his 1875 trip to Italy – to the unconventional memorials whose commissions he later sought, his reputation grew, and Rodin became the preeminent French sculptor of his time. By 1900, he was a world-renowned artist. Wealthy private clients sought Rodin's work after his World's Fair exhibit, and he kept company with a variety of high-profile intellectuals and artists. His student, Camille Claudel, became his associate, lover, and creative rival. Rodin's other students included Antoine Bourdelle, Constantin Brâncuși, and Charles Despiau. He married his lifelong companion, Rose Beuret, in the last year of both their lives. His sculptures suffered a decline in popularity after his death in 1917, but within a few decades his legacy solidified. Rodin remains one of the few sculptors widely known outside the visual arts community.

Questions and Discoveries

Thomas — Mon, 05 Dec 2022 00:33:27 GMT

The most important discoveries will provide answers to questions that we do not yet know how to ask and will concern objects we have not yet imagined.

--John N. Bahcall, astrophysicist (1935-2005)

(92:4.9) . But no revelation short of the attainment of the Universal Father can ever be complete. All other celestial ministrations are no more than partial, transient, and practically adapted to local conditions in time and space. While such admissions as this may possibly detract from the immediate force and authority of all revelations, the time has arrived on Urantia when it is advisable to make such frank statements, even at the risk of weakening the future influence and authority of this, the most recent of the revelations of truth to the mortal races of Urantia.

(101:4.1) Because your world is generally ignorant of origins, even of physical origins, it has appeared to be wise from time to time to provide instruction in cosmology. And always has this made trouble for the future. The laws of revelation hamper us greatly by their proscription of the impartation of unearned or premature knowledge. Any cosmology presented as a part of revealed religion is destined to be outgrown in a very short time. Accordingly, future students of such a revelation are tempted to discard any element of genuine religious truth it may contain because they discover errors on the face of the associated cosmologies therein presented.

John Norris Bahcall was an American astrophysicist, best known for his contributions to the solar neutrino problem, the development of the Hubble Space Telescope and for his leadership and development of the Institute for Advanced Study in Princeton.

Patriotism

Thomas — Thu, 10 Nov 2022 15:19:11 GMT

Patriotism is often an arbitrary veneration of real estate above principles.

--George Jean Nathan, (1882-1958)

(81:6.35) No national civilization long endures unless its educational methods and religious ideals inspire a high type of intelligent patriotism and national devotion. Without this sort of intelligent patriotism and cultural solidarity, all nations tend to disintegrate as a result of provincial jealousies and local self-interests.

George Jean Nathan (February 14, 1882 – April 8, 1958) was an American drama critic and magazine editor. He worked closely with H. L. Mencken, bringing the literary magazine The Smart Set to prominence as an editor, and co-founding and editing The American Mercury and The American Spectator.

Friendship

Thomas — Thu, 27 Oct 2022 13:22:30 GMT

Oh, the comfort -- the inexpressible comfort of feeling safe with a person -- having neither to weigh thoughts nor measure words, but pouring them all right out, just as they are, chaff and grain together, certain that a faithful hand will take and sift them, keep what is worth keeping, and with the breath of kindness blow the rest away.

--Dinah Maria Mulock Craik, poet and novelist (1826-1887)

(140:5.17) "Happy are the merciful, for they shall obtain mercy." Mercy here denotes the height and depth and breadth of the truest friendship—loving-kindness.

(180:1.6) The idea of duty signifies that you are servant-minded and hence are missing the mighty thrill of doing your service as a friend and for a friend. The impulse of friendship transcends all convictions of duty, and the service of a friend for a friend can never be called a sacrifice. The Master has taught the apostles that they are the sons of God. He has called them brethren, and now, before he leaves, he calls them his friends.

(192:2.10) Admix friendship with your counsel and add love to your philosophy.

Dinah Maria Craik, born Dinah Maria Mulock, often credited as Miss Mulock or Mrs. Craik, was an English novelist and poet. She is best remembered for her novel John Halifax, Gentleman, which presents the mid-Victorian ideals of English middle-class life.

Child Development

Thomas — Mon, 24 Oct 2022 16:46:56 GMT

What a child doesn't receive he can seldom later give.
--P.D. James (Phyllis Dorothy James), novelist (1920-2014)

(177:2.4-7) "Your young friend Amos believes this gospel of the kingdom just as much as you, but I cannot fully depend upon him; I am not certain about what he will do in the years to come. His early home life was not such as would produce a wholly dependable person. Amos is too much like one of the apostles who failed to enjoy a normal, loving, and wise home training. Your whole afterlife will be more happy and dependable because you spent your first eight years in a normal and well-regulated home. You possess a strong and well-knit character because you grew up in a home where love prevailed and wisdom reigned. Such a childhood training produces a type of loyalty which assures me that you will go through with the course you have begun."
For more than an hour Jesus and John continued this discussion of home life. The Master went on to explain to John how a child is wholly dependent on his parents and the associated home life for all his early concepts of everything intellectual, social, moral, and even spiritual since the family represents to the young child all that he can first know of either human or divine relationships. The child must derive his first impressions of the universe from the mother's care; he is wholly dependent on the earthly father for his first ideas of the heavenly Father. The child's subsequent life is made happy or unhappy, easy or difficult, in accordance with his early mental and emotional life, conditioned by these social and spiritual relationships of the home. A human being's entire afterlife is enormously influenced by what happens during the first few years of existence.
It is our sincere belief that the gospel of Jesus' teaching, founded as it is on the father-child relationship, can hardly enjoy a world-wide acceptance until such a time as the home life of the modern civilized peoples embraces more of love and more of wisdom. Notwithstanding that parents of the twentieth century possess great knowledge and increased truth for improving the home and ennobling the home life, it remains a fact that very few modern homes are such good places in which to nurture boys and girls as Jesus' home in Galilee and John Mark's home in Judea, albeit the acceptance of Jesus' gospel will result in the immediate improvement of home life. The love life of a wise home and the loyal devotion of true religion exert a profound reciprocal influence upon each other. Such a home life enhances religion, and genuine religion always glorifies the home.

It is true that many of the objectionable stunting influences and other cramping features of these olden Jewish homes have been virtually eliminated from many of the better-regulated modern homes. There is, indeed, more spontaneous freedom and far more personal liberty, but this liberty is not restrained by love, motivated by loyalty, nor directed by the intelligent discipline of wisdom. As long as we teach the child to pray, "Our Father who is in heaven," a tremendous responsibility rests upon all earthly fathers so to live and order their homes that the word father becomes worthily enshrined in the minds and hearts of all growing children.

Phyllis Dorothy James, Baroness James of Holland Park, known professionally as P. D. James, was an English novelist and life peer. Her rise to fame came with her series of detective novels featuring the police commander and poet, Adam Dalgliesh.

Sincerity and Insincerity

Thomas — Wed, 19 Oct 2022 14:49:19 GMT

The most exhausting thing in life is being insincere.

--Anne Morrow Lindbergh, writer (1906-2001)

(39:4.14) The keys of the kingdom of heaven are: sincerity, more sincerity, and more sincerity. All men have these keys. Men use them—advance in spirit status—by decisions, by more decisions, and by more decisions.

(91:9.2) You must qualify as a potent prayer by sincerely and courageously facing the problems of universe reality. You must possess cosmic stamina.

(100:7.2) He [Jesus] was constrained to proclaim saving truth to his generation, even though such sincerity sometimes caused pain.

    Anne Spencer Morrow Lindbergh was an American writer and aviator. She was the wife of decorated pioneer aviator Charles Lindbergh, with whom she made many exploratory flights.
    Raised in Englewood, New Jersey, and later New York City, Anne Morrow graduated from Smith College in Northampton, Massachusetts in 1928. She married Charles in 1929, and in 1930 became the first woman to receive a U.S. glider pilot license. Throughout the early 1930s, she served as radio operator and copilot to Charles on multiple exploratory flights and aerial surveys. Following the 1932 kidnapping and murder of their first-born infant child, Anne and Charles moved to Europe in 1935 to escape the American press and hysteria surrounding the case, where their views shifted during the preliminary time of World War II towards an alleged sympathy for Nazi Germany and a concern for the United States’ ability to compete with Germany in the war with their opposing air power. When they returned to America in 1939, the couple supported the isolationist America First Committee before ultimately expressing public support for the U.S. war effort after the 1941 Japanese attack on Pearl Harbor and subsequent German declaration of war against the United States.
    After the war, she moved away from politics and wrote extensive poetry and nonfiction that helped the Lindberghs regain their reputation, which had been greatly damaged since the days leading up to the war. She authored the popular Gift from the Sea (1955), and became an inspirational figure for many American women. According to Publishers Weekly, the book was one of the top nonfiction bestsellers of the 1950s. After suffering a series of strokes throughout the 1990s that left her disoriented and disabled, Anne died in 2001 at the age of 94.

Hard Work

Thomas — Fri, 07 Oct 2022 14:58:20 GMT

Everyone confesses that exertion which brings out all the powers of body and mind is the best thing for us; but most people do all they can to get rid of it, and as a general rule nobody does much more than circumstances drive them to do.

--Harriet Beecher Stowe, abolitionist and novelist (1811-1896)

(102:2.7-8) Evolutionary man does not naturally relish hard work. To keep pace in his life experience with the impelling demands and the compelling urges of a growing religious experience means incessant activity in spiritual growth, intellectual expansion, factual enlargement, and social service. There is no real religion apart from a highly active personality. Therefore do the more indolent of men often seek to escape the rigors of truly religious activities by a species of ingenious self-deception through resorting to a retreat to the false shelter of stereotyped religious doctrines and dogmas. But true religion is alive. Intellectual crystallization of religious concepts is the equivalent of spiritual death. You cannot conceive of religion without ideas, but when religion once becomes reduced only to an idea, it is no longer religion; it has become merely a species of human philosophy.

Again, there are other types of unstable and poorly disciplined souls who would use the sentimental ideas of religion as an avenue of escape from the irritating demands of living. When certain vacillating and timid mortals attempt to escape from the incessant pressure of evolutionary life, religion, as they conceive it, seems to present the nearest refuge, the best avenue of escape. But it is the mission of religion to prepare man for bravely, even heroically, facing the vicissitudes of life. Religion is evolutionary man's supreme endowment, the one thing which enables him to carry on and "endure as seeing Him who is invisible." Mysticism, however, is often something of a retreat from life which is embraced by those humans who do not relish the more robust activities of living a religious life in the open arenas of human society and commerce. True religion must act. Conduct will be the result of religion when man actually has it, or rather when religion is permitted truly to possess the man. Never will religion be content with mere thinking or unacting feeling.

Harriet Elisabeth Beecher Stowe was an American author and abolitionist. She came from the Beecher family, a religious family, and became best known for her novel Uncle Tom's Cabin (1852), which depicts the harsh conditions experienced by enslaved African Americans. The book reached an audience of millions as a novel and play, and became influential in the United States and in Great Britain, energizing anti-slavery forces in the American North, while provoking widespread anger in the South. Stowe wrote 30 books, including novels, three travel memoirs, and collections of articles and letters. She was influential both for her writings and for her public stances and debates on social issues of the day.

Equanimity

Thomas — Tue, 27 Sep 2022 17:59:45 GMT

Fearing no insult, asking for no crown, receive with indifference both flattery and slander, and do not argue with a fool.

--Aleksandr Pushkin, poet, novelist, and playwright (1799-1837)

(48:7.30) The argumentative defense of any proposition is inversely proportional to the truth contained.

    Alexander Sergeyevich Pushkin was a Russian poet, playwright, and novelist of the Romantic era. He is considered by many to be the greatest Russian poet and the founder of modern Russian literature.
    Pushkin was born into the Russian nobility in Moscow. His father, Sergey Lvovich Pushkin, belonged to an old noble family. His maternal great-grandfather was Major-General Abram Petrovich Gannibal, a nobleman of Cameroonian origin who was kidnapped from his homeland and raised in the Emperor's court household as his godson. He published his first poem at the age of 15, and was widely recognized by the literary establishment by the time of his graduation from the Tsarskoye Selo Lyceum. Upon graduation from the Lycée, Pushkin recited his controversial poem "Ode to Liberty", one of several that led to his exile by Tsar Alexander I. While under the strict surveillance of the Tsar's political police and unable to publish, Pushkin wrote his most famous play, the drama Boris Godunov. His novel in verse, Eugene Onegin, was serialized between 1825 and 1832.
    Pushkin was fatally wounded in a duel with his wife's alleged lover and her sister's husband Georges-Charles de Heeckeren d'Anthès, also known as Dantes-Gekkern, a French officer serving with the Chevalier Guard Regiment.

Health, Wealth, and Happiness

Thomas — Wed, 21 Sep 2022 18:53:22 GMT

What can be added to the happiness of a man who is in health, out of debt, and has a clear conscience?

--Adam Smith, economist (1723-1790)

(100:4.3) But the great problem of religious living consists in the task of unifying the soul powers of the personality by the dominance of LOVE. Health, mental efficiency, and happiness arise from the unification of physical systems, mind systems, and spirit systems. Of health and sanity man understands much, but of happiness he has truly realized very little. The highest happiness is indissolubly linked with spiritual progress. Spiritual growth yields lasting joy, peace which passes all understanding.

(110:1.3) Although the divine indwellers are chiefly concerned with your spiritual preparation for the next stage of the never-ending existence, they are also deeply interested in your temporal welfare and in your real achievements on earth. They are delighted to contribute to your health, happiness, and true prosperity. They are not indifferent to your success in all matters of planetary advancement which are not inimical to your future life of eternal progress.

(156:2.7) Said Jesus: "My disciples must not only cease to do evil but learn to do well; you must not only be cleansed from all conscious sin, but you must refuse to harbor even the feelings of guilt. If you confess your sins, they are forgiven; therefore must you maintain a conscience void of offense."

(160:4.2-4) The essentials of the temporal life, as I see them, are:
    1. Good physical health.
    2. Clear and clean thinking.
    3. Ability and skill.
    4. Wealth—the goods of life.

    Adam Smith was a Scottish economist and philosopher who was a pioneer of political economy and key figure during the Scottish Enlightenment. Also known as "The Father of Economics" or "The Father of Capitalism", he wrote two classic works, The Theory of Moral Sentiments (1759) and An Inquiry into the Nature and Causes of the Wealth of Nations (1776). The latter, often abbreviated as The Wealth of Nations, is considered his magnum opus and the first modern work of economics. In his work, Smith introduced his theory of absolute advantage.
    Smith studied social philosophy at the University of Glasgow and at Balliol College, Oxford, where he was one of the first students to benefit from scholarships set up by fellow Scot John Snell. After graduating, he delivered a successful series of public lectures at the University of Edinburgh, leading him to collaborate with David Hume during the Scottish Enlightenment. Smith obtained a professorship at Glasgow, teaching moral philosophy and during this time, wrote and published The Theory of Moral Sentiments. In his later life, he took a tutoring position that allowed him to travel throughout Europe, where he met other intellectual leaders of his day.
    Smith laid the foundations of classical free market economic theory. The Wealth of Nations was a precursor to the modern academic discipline of economics. In this and other works, he developed the concept of division of labour and expounded upon how rational self-interest and competition can lead to economic prosperity. Smith was controversial in his own day and his general approach and writing style were often satirised by writers such as Horace Walpole.

Church and State

Thomas — Fri, 16 Sep 2022 22:37:29 GMT

All religions united with government are more or less inimical to liberty. All, separated from government, are compatible with liberty.

--Henry Clay, statesman and orator (1777-1852)

(70:1.14) One of the great peace moves of the ages has been the attempt to separate church and state.

(99:0.1) Religion achieves its highest social ministry when it has least connection with the secular institutions of society.

(99:7.1) Though churches and all other religious groups should stand aloof from all secular activities, at the same time religion must do nothing to hinder or retard the social co-ordination of human institutions.

(178:1.9) So long as the rulers of earthly governments seek to exercise the authority of religious dictators, you who believe this gospel can expect only trouble, persecution, and even death. But the very light which you bear to the world, and even the very manner in which you will suffer and die for this gospel of the kingdom, will, in themselves, eventually enlighten the whole world and result in the gradual divorcement of politics and religion. The persistent preaching of this gospel of the kingdom will some day bring to all nations a new and unbelievable liberation, intellectual freedom, and religious liberty.

    Henry Clay Sr. was an American attorney and statesman who represented Kentucky in both the U.S. Senate and House of Representatives. He was the seventh House speaker as well as the ninth secretary of state, also receiving electoral votes for president in the 1824, 1832, and 1844 presidential elections. He helped found both the National Republican Party and the Whig Party. For his role in defusing sectional crises, he earned the appellation of the "Great Compromiser" and was part of the "Great Triumvirate" of Congressmen, alongside fellow Whig Daniel Webster and John C. Calhoun.
    Clay was born in Hanover County, Virginia, in 1777, beginning his legal career in Lexington, Kentucky, in 1797. As a member of the Democratic-Republican Party, Clay won election to the Kentucky state legislature in 1803 and to the U.S. House of Representatives in 1810. He was chosen as Speaker of the House in early 1811 and, along with President James Madison, led the United States into the War of 1812 against Great Britain. In 1814, he helped negotiate the Treaty of Ghent, which brought an end to the War of 1812, and then after the war, Clay returned to his position as Speaker of the House and developed the American System, which called for federal infrastructure investments, support for the national bank, and high protective tariff rates. In 1820, he helped bring an end to a sectional crisis over slavery by leading the passage of the Missouri Compromise.
    Clay finished with the fourth-most electoral votes in the multi-candidate 1824 presidential election, and he helped John Quincy Adams win the contingent election held to select the president. President Adams appointed Clay to the prestigious position of secretary of state; as a result, critics alleged that the two had agreed to a "corrupt bargain". Despite receiving support from Clay and other National Republicans, Adams was defeated by Democrat Andrew Jackson in the 1828 presidential election. Clay won election to the Senate in 1831 and ran as the National Republican nominee in the 1832 presidential election, but he was defeated decisively by President Jackson. After the 1832 election, Clay helped bring an end to the nullification crisis by leading passage of the Tariff of 1833. During Jackson's second term, opponents of the president including Clay, Webster, and William Henry Harrison created the Whig Party, and through the years, Clay became a leading congressional Whig.
    Clay sought the presidency in the 1840 election but was passed over at the Whig National Convention by Harrison. When Harrison died and his vice president ascended to office, Clay clashed with Harrison's successor, John Tyler, who broke with Clay and other congressional Whigs after taking office upon Harrison's death in 1841. Clay resigned from the Senate in 1842 and won the 1844 Whig presidential nomination, but he was narrowly defeated in the general election by Democrat James K. Polk, who made the annexation of the Republic of Texas his issue. Clay strongly criticized the subsequent Mexican–American War and sought the Whig presidential nomination in 1848 but was defeated by General Zachary Taylor who went on to win the election. After returning to the Senate in 1849, Clay played a key role in passing the Compromise of 1850, which postponed a crisis over the status of slavery in the territories. Clay is generally regarded as one of the most important and influential political figures of his era.

Confidence and Trust

Thomas — Thu, 18 Aug 2022 15:02:01 GMT

Few things can help an individual more than to place responsibility on him, and to let him know that you trust him.

--Booker T. Washington, reformer, educator, and author (1856-1915)

(157:7.1) That evening Andrew took it upon himself to hold a personal and searching conference with each of his brethren, and he had profitable and heartening talks with all of his associates except Judas Iscariot. Andrew had never enjoyed such intimate personal association with Judas as with the other apostles and therefore had not thought it of serious account that Judas never had freely and confidentially related himself to the head of the apostolic corps. But Andrew was now so worried by Judas's attitude that, later on that night, after all the apostles were fast asleep, he sought out Jesus and presented his cause for anxiety to the Master. Said Jesus: "It is not amiss, Andrew, that you have come to me with this matter, but there is nothing more that we can do; only go on placing the utmost confidence in this apostle.

    Booker Taliaferro Washington was an American educator, author, orator, and adviser to several presidents of the United States. Between 1890 and 1915, Washington was the dominant leader in the African-American community and of the contemporary black elite. Washington was from the last generation of black American leaders born into slavery and became the leading voice of the former slaves and their descendants. They were newly oppressed in the South by disenfranchisement and the Jim Crow discriminatory laws enacted in the post-Reconstruction Southern states in the late 19th and early 20th centuries.
    Washington was a key proponent of African-American businesses and one of the founders of the National Negro Business League. His base was the Tuskegee Institute, a normal school, later a historically black college in Tuskegee, Alabama at which he served as principal. As lynchings in the South reached a peak in 1895, Washington gave a speech, known as the "Atlanta compromise", which brought him national fame. He called for black progress through education and entrepreneurship, rather than trying to challenge directly the Jim Crow segregation and the disenfranchisement of black voters in the South.
    Washington mobilized a nationwide coalition of middle-class blacks, church leaders, and white philanthropists and politicians, with a long-term goal of building the community's economic strength and pride by a focus on self-help and schooling. With his own contributions to the Black community, Washington was a supporter of racial uplift, but secretly he also supported court challenges to segregation and to restrictions on voter registration.
    Washington had the ear of the powerful in the America of his day, including presidents. His mastery of the American political system in the later 19th century allowed him to manipulate the media, raise money, develop strategy, network, distribute funds, and reward a cadre of supporters. Nevertheless, opposition to Washington grew, as it became clear that his Atlanta compromise did not produce the promised improvement for most Blacks in the South. William Monroe Trotter and W. E. B. Du Bois, whom Bookerites perceived in an antebellum way as "northern Blacks", found Washington too accommodationist and his industrial ("agricultural and mechanical") education inadequate. Washington fought vigorously against them and succeeded in his opposition to the Niagara Movement they tried to found but could not prevent their formation of the NAACP, whose views became mainstream.
    Black activists in the North, led by Du Bois, at first supported the Atlanta compromise, but later disagreed and opted to set up the National Association for the Advancement of Colored People (NAACP) to work for political change. They tried with limited success to challenge Washington's political machine for leadership in the Black community, but built wider networks among white allies in the North. Decades after Washington's death in 1915, the civil rights movement of the 1950s took a more active and progressive approach, which was also based on new grassroots organizations based in the South, such as Congress of Racial Equality (CORE), the Student Nonviolent Coordinating Committee (SNCC) and Southern Christian Leadership Conference (SCLC).
    Washington's legacy has been controversial in the civil rights community. After his death in 1915, he came under heavy criticism for accommodationism to white supremacy, despite his claims that his long-term goal was to end the disenfranchisement of African Americans, the vast majority of whom still lived in the South. However, a more neutral view has appeared since the late 20th century. As of 2010, most recent studies "defend and celebrate his accomplishments, legacy, and leadership".

Conscience

Thomas — Fri, 12 Aug 2022 14:52:15 GMT

Conscience is a man's compass, and though the needle sometimes deviates, though one often perceives irregularities when directing one's course by it, one must still try to follow its direction.

--Vincent van Gogh, painter (1853-1890)

(92:2.6) Religion has at one time or another sanctioned all sorts of contrary and inconsistent behavior, has at some time approved of practically all that is now regarded as immoral or sinful. Conscience, untaught by experience and unaided by reason, never has been, and never can be, a safe and unerring guide to human conduct. Conscience is not a divine voice speaking to the human soul. It is merely the sum total of the moral and ethical content of the mores of any current stage of existence; it simply represents the humanly conceived ideal of reaction in any given set of circumstances.

(101:0.3) Religion, the conviction-faith of the personality, can always triumph over the superficially contradictory logic of despair born in the unbelieving material mind. There really is a true and genuine inner voice, that "true light which lights every man who comes into the world." And this spirit leading is distinct from the ethical prompting of human conscience. The feeling of religious assurance is more than an emotional feeling. The assurance of religion transcends the reason of the mind, even the logic of philosophy. Religion is faith, trust, and assurance.

(110:5.1) Do not confuse and confound the mission and influence of the Adjuster with what is commonly called conscience; they are not directly related. Conscience is a human and purely psychic reaction. It is not to be despised, but it is hardly the voice of God to the soul, which indeed the Adjuster's would be if such a voice could be heard. Conscience, rightly, admonishes you to do right; but the Adjuster, in addition, endeavors to tell you what truly is right; that is, when and as you are able to perceive the Monitor's leading.

    Vincent Willem van Gogh was a Dutch Post-Impressionist painter who posthumously became one of the most famous and influential figures in Western art history. In a decade, he created about 2,100 artworks, including around 860 oil paintings, most of which date from the last two years of his life. They include landscapes, still lifes, portraits, and self-portraits, and are characterised by bold colours and dramatic, impulsive and expressive brushwork that contributed to the foundations of modern art. He was not commercially successful and, struggling with severe depression and poverty, committed suicide at the age of 37.
    Van Gogh was born into an upper-middle-class family. As a child he was serious, quiet and thoughtful. He began drawing at an early age and as a young man worked as an art dealer, often traveling, but became depressed after he was transferred to London. He turned to religion and spent time as a Protestant missionary in southern Belgium. He drifted in ill health and solitude before taking up painting in 1881, having returned home to his parents. His younger brother Theo supported him financially; the two kept a long correspondence by letter.
    His early works, mostly still lifes and depictions of peasant labourers, contain few signs of the vivid colour that distinguished his later work. In 1886, he moved to Paris where he met members of the avant-garde, including Émile Bernard and Paul Gauguin, who were reacting against the Impressionist sensibility. As his work developed he created a new approach to still life and landscape. His paintings grew brighter as he developed a style that became fully realised during his stay in Arles in the South of France in 1888. During this period he broadened his subject matter to include series of olive trees, wheat fields and sunflowers.
    Van Gogh suffered from psychotic episodes and delusions and though he worried about his mental stability, he often neglected his physical health, did not eat properly and drank heavily. His friendship with Gauguin ended after a confrontation between the two when, in a rage, Van Gogh severed a part of his own left ear with a razor. After, he spent time in psychiatric hospitals, including a period at Saint-Rémy. After he discharged himself and moved to the Auberge Ravoux in Auvers-sur-Oise near Paris, he came under the care of the homeopathic doctor Paul Gachet. His depression persisted and on 27 July 1890, Van Gogh is believed to have shot himself in the chest with a revolver, dying from his injuries two days later.
    Van Gogh's paintings did not sell during his lifetime, during which he was generally considered a madman and a failure, although some collectors recognised the value of his work and his work became more appreciated during the last two years of his life. His fame came mostly after his death, when he evolved in the public imagination into a misunderstood genius. His reputation grew in the early 20th century as elements of his style came to be incorporated by the Fauves and German Expressionists. He attained widespread critical and commercial success over the ensuing decades, and is remembered as an important but tragic painter whose troubled personality typifies the romantic ideal of the tortured artist.
    Today, Van Gogh's works are among the world's most expensive paintings to have ever sold, and his legacy is honoured by a museum in his name, the Van Gogh Museum in Amsterdam, which holds the world's largest collection of his paintings and drawings.

Books that Get Through

Thomas — Wed, 27 Jul 2022 22:44:43 GMT

In the case of good books, the point is not how many of them you can get through, but rather how many can get through to you.

--Mortimer J. Adler, philosopher, educator, and author (1902-2001)

Mortimer Jerome Adler was an American philosopher, educator, encyclopedist, and popular author. As a philosopher he worked within the Aristotelian and Thomistic traditions. He lived for long stretches in New York City, Chicago, San Francisco, and San Mateo, California. He taught at Columbia University and the University of Chicago, served as chairman of the Encyclopædia Britannica Board of Editors, and founded his own Institute for Philosophical Research.

Art and the Artist

Thomas — Wed, 29 Jun 2022 15:05:09 GMT

Everyone discusses my art and pretends to understand, as if it were necessary to understand, when it is simply necessary to love.

--Claude Monet, painter (1840-1926)

(195:7.18) No appreciation of art is genuine unless it accords recognition to the artist. No evaluation of morals is worth while unless it includes the moralist. No recognition of philosophy is edifying if it ignores the philosopher, and religion cannot exist without the real experience of the religionist who, in and through this very experience, is seeking to find God and to know him. Likewise is the universe of universes without significance apart from the I AM, the infinite God who made it and unceasingly manages it.

(195:7.22) Neither is the universe like the art of the artist, but rather like the striving, dreaming, aspiring, and advancing artist who seeks to transcend the world of material things in an effort to achieve a spiritual goal.

(195:7.23) The artist, not art, demonstrates the existence of the transient morontia world intervening between material existence and spiritual liberty. The religionist, not religion, proves the existence of the spirit realities and divine values which are to be encountered in the progress of eternity.

    Oscar-Claude Monet was a French painter and founder of impressionist painting who is seen as a key precursor to modernism, especially in his attempts to paint nature as he perceived it. During his long career, he was the most consistent and prolific practitioner of impressionism's philosophy of expressing one's perceptions before nature, especially as applied to plein air (outdoor) landscape painting. The term "Impressionism" is derived from the title of his painting Impression, soleil levant, exhibited in the 1874 ("exhibition of rejects") initiated by Monet and his associates as an alternative to the Salon.
    Monet was raised in Le Havre, Normandy, and became interested in the outdoors and drawing from an early age. Although his mother, Louise-Justine Aubrée Monet, supported his ambitions to be a painter, his father, Claude-Adolphe, disapproved and wanted him to pursue a career in business. He was very close to his mother, but she died in January 1857 when he was sixteen years old, and he was sent to live with his childless, widowed but wealthy aunt, Marie-Jeanne Lecadre. He went on to study at the Académie Suisse, and under the academic history painter Charles Gleyre, where he was a classmate of Auguste Renoir. His early works include landscapes, seascapes, and portraits, but attracted little attention. A key early influence was Eugène Boudin who introduced him to the concept of plein air painting. From 1883, Monet lived in Giverny, also in northern France, where he purchased a house and property and began a vast landscaping project, including a water-lily pond.
    Monet's ambition to document the French countryside led to a method of painting the same scene many times so as to capture the changing of light and the passing of the seasons. Among the best-known examples are his series of haystacks (1890–91), paintings of the Rouen Cathedral (1894), and the paintings of water lilies in his garden in Giverny that occupied him continuously for the last 20 years of his life.
    Frequently exhibited and successful during his lifetime, Monet's fame and popularity soared in the second half of the 20th century when he became one of the world's most famous painters and a source of inspiration for burgeoning groups of artists.

Mercy, Mercy, Mercy

Thomas — Thu, 23 Jun 2022 14:19:38 GMT

As freely as the firmament embraces the world,
or the sun pours forth impartially his beams,
so mercy must encircle both friend and foe.

--Johann Christoph Friedrich von Schiller, poet and dramatist (1759-1805)

(2:4.1) Mercy is simply justice tempered by that wisdom which grows out of perfection of knowledge and the full recognition of the natural weaknesses and environmental handicaps of finite creatures.

(2:4.4) Mercy is the natural and inevitable offspring of goodness and love. The good nature of a loving Father could not possibly withhold the wise ministry of mercy to each member of every group of his universe children. Eternal justice and divine mercy together constitute what in human experience would be called fairness.

(54:6.2) In all their dealings with intelligent beings, both the Creator Son and his Paradise Father are love dominated. It is impossible to comprehend many phases of the attitude of the universe rulers toward rebels and rebellion—sin and sinners—unless it be remembered that God as a Father takes precedence over all other phases of Deity manifestation in all the dealings of divinity with humanity. It should also be recalled that the Paradise Creator Sons are all mercy motivated.

Johann Christoph Friedrich von Schiller was a German playwright, poet, and philosopher. During the last seventeen years of his life (1788–1805), Schiller developed a productive, if complicated, friendship with the already famous and influential Johann Wolfgang von Goethe. They frequently discussed issues concerning aesthetics, and Schiller encouraged Goethe to finish works that he had left as sketches. This relationship and these discussions led to a period now referred to as Weimar Classicism. They also worked together on Xenien, a collection of short satirical poems in which both Schiller and Goethe challenge opponents of their philosophical vision.

Kindness

Thomas — Mon, 13 Jun 2022 13:35:08 GMT

Do you wish the world were happy?
Then remember day by day,
Just to scatter seeds of kindness
As you pass along the way.

--Ella Wheeler Wilcox, poet (1850-1919)

(100:4.6) You cannot truly love your fellows by a mere act of the will. Love is only born of thoroughgoing understanding of your neighbor's motives and sentiments. It is not so important to love all men today as it is that each day you learn to love one more human being. If each day or each week you achieve an understanding of one more of your fellows, and if this is the limit of your ability, then you are certainly socializing and truly spiritualizing your personality. Love is infectious, and when human devotion is intelligent and wise, love is more catching than hate. But only genuine and unselfish love is truly contagious. If each mortal could only become a focus of dynamic affection, this benign virus of love would soon pervade the sentimental emotion-stream of humanity to such an extent that all civilization would be encompassed by love, and that would be the realization of the brotherhood of man.

(140:8.11) The Jewish rabbis had long debated the question: Who is my neighbor? Jesus came presenting the idea of active and spontaneous kindness, a love of one's fellow men so genuine that it expanded the neighborhood to include the whole world, thereby making all men one's neighbors.

Ella Wheeler Wilcox was an American author and poet. Her works include Poems of Passion and Solitude, which contains the lines "Laugh, and the world laughs with you; weep, and you weep alone." Her autobiography, The Worlds and I, was published in 1918, a year before her death.

Laugh, and the world laughs with you;
Weep, and you weep alone.
For the sad old earth must borrow its mirth
But has trouble enough of its own

Slavery to Custom

Thomas — Wed, 01 Jun 2022 15:05:51 GMT

Traditionalists are pessimists about the future and optimists about the past.

--Lewis Mumford, writer and philosopher (1895-1990)

(66:6.2) Slavery to tradition produces stability and co-operation by sentimentally linking the past with the present, but it likewise stifles initiative and enslaves the creative powers of the personality. The whole world was caught in the stalemate of tradition-bound mores when the Caligastia one hundred arrived and began the proclamation of the new gospel of individual initiative within the social groups of that day. But this beneficent rule was so soon interrupted that the races never have been wholly liberated from the slavery of custom; fashion still unduly dominates Urantia.

(84:8.4) Vanity and fashion cannot minister to home building and child culture; pride and rivalry are powerless to enhance the survival qualities of succeeding generations.

Lewis Mumford was an American historian, sociologist, philosopher of technology, and literary critic. Particularly noted for his study of cities and urban architecture, he had a broad career as a writer. Mumford made signal contributions to social philosophy, American literary and cultural history and the history of technology. He was influenced by the work of Scottish theorist Sir Patrick Geddes and worked closely with his associate the British sociologist Victor Branford. Mumford was also a contemporary and friend of Frank Lloyd Wright, Clarence Stein, Frederic Osborn, Edmund N. Bacon, and Vannevar Bush.

Respect

Thomas — Mon, 23 May 2022 19:02:31 GMT

The characteristic of a well-bred man is, to converse with his inferiors without insolence, and with his superiors with respect and with ease.

--Lord Chesterfield, statesman and writer (1694-1773)

(107:3.3-6) Although we know something of all the seven secret spheres of Paradise, we know less of Divinington than of the others. Beings of high spiritual orders receive only three divine injunctions, and they are:
    1. Always to show adequate respect for the experience and endowments of their seniors and superiors.
    2. Always to be considerate of the limitations and inexperience of their juniors and subordinates.
    3. Never to attempt a landing on the shores of Divinington.

Philip Dormer Stanhope, 4th Earl of Chesterfield, KG, PC (22 September 1694 – 24 March 1773) was a British statesman, diplomat, and man of letters, and an acclaimed wit of his time.

Love and Forgiveness

Thomas — Sun, 15 May 2022 19:46:03 GMT

What power has love but forgiveness?

--William Carlos Williams, poet (1883-1963)

(138:8.2) Jesus taught them to preach the forgiveness of sin through faith in God without penance or sacrifice, and that the Father in heaven loves all his children with the same eternal love.

(188:5.2) Divine love does not merely forgive wrongs; it absorbs and actually destroys them. The forgiveness of love utterly transcends the forgiveness of mercy. Mercy sets the guilt of evil-doing to one side; but love destroys forever the sin and all weakness resulting therefrom. Jesus brought a new method of living to Urantia. He taught us not to resist evil but to find through him a goodness which effectually destroys evil. The forgiveness of Jesus is not condonation; it is salvation from condemnation. Salvation does not slight wrongs; it makes them right. True love does not compromise nor condone hate; it destroys it. The love of Jesus is never satisfied with mere forgiveness. The Master's love implies rehabilitation, eternal survival. It is altogether proper to speak of salvation as redemption if you mean this eternal rehabilitation.

William Carlos Williams was an American poet, writer, and physician closely associated with modernism and imagism.
In addition to his writing, Williams had a long career as a physician practicing both pediatrics and general medicine. He was affiliated with Passaic General Hospital, where he served as the hospital's chief of pediatrics from 1924 until his death. The hospital, which is now known as St. Mary's General Hospital, paid tribute to Williams with a memorial plaque that states "We walk the wards that Williams walked".

Sex Equality

Thomas — Sat, 07 May 2022 20:19:34 GMT

In a perfect union the man and woman are like a strung bow. Who is to say whether the string bends the bow, or the bow tightens the string?
--Cyril Connolly, critic and editor (1903-1974)

(84:6.5-7) The differences of nature, reaction, viewpoint, and thinking between men and women, far from occasioning concern, should be regarded as highly beneficial to mankind, both individually and collectively. Many orders of universe creatures are created in dual phases of personality manifestation. Among mortals, Material Sons, and midsoniters, this difference is described as male and female; among seraphim, cherubim, and Morontia Companions, it has been denominated positive or aggressive and negative or retiring. Such dual associations greatly multiply versatility and overcome inherent limitations, even as do certain triune associations in the Paradise-Havona system.
Men and women need each other in their morontial and spiritual as well as in their mortal careers. The differences in viewpoint between male and female persist even beyond the first life and throughout the local and superuniverse ascensions. And even in Havona, the pilgrims who were once men and women will still be aiding each other in the Paradise ascent. Never, even in the Corps of the Finality, will the creature metamorphose so far as to obliterate the personality trends that humans call male and female; always will these two basic variations of humankind continue to intrigue, stimulate, encourage, and assist each other; always will they be mutually dependent on co-operation in the solution of perplexing universe problems and in the overcoming of manifold cosmic difficulties.
While the sexes never can hope fully to understand each other, they are effectively complementary, and though co-operation is often more or less personally antagonistic, it is capable of maintaining and reproducing society. Marriage is an institution designed to compose sex differences, meanwhile effecting the continuation of civilization and insuring the reproduction of the race.

Cyril Vernon Connolly (10 September 1903 – 26 November 1974) was an English literary critic and writer. He was the editor of the influential literary magazine Horizon (1940–49) and wrote Enemies of Promise (1938), which combined literary criticism with an autobiographical exploration of why he failed to become the successful author of fiction that he had aspired to be in his youth.

Flattery

Thomas — Sat, 30 Apr 2022 19:54:01 GMT

Flattery won't hurt you if you don't swallow it.

--Kin Hubbard, humorist (1868-1930)

(75:3.9) Influenced by flattery, enthusiasm, and great personal persuasion, Eve then and there consented to embark upon the much-discussed enterprise, to add her own little scheme of world saving to the larger and more far-reaching divine plan. Before she quite realized what was transpiring, the fatal step had been taken. It was done.

(161:2.3) Through all these years of our failure to comprehend his [Jesus] mission, he has been a faithful friend. While he makes no use of flattery, he does treat us all with equal kindness; he is invariably tender and compassionate.

(174:0.2) And to Judas Iscariot he said: "Judas, I have loved you and have prayed that you would love your brethren. Be not weary in well doing; and I would warn you to beware the slippery paths of flattery and the poison darts of ridicule."

Frank McKinney Hubbard, better known as Kin Hubbard, was an American cartoonist, humorist, and journalist. His most famous work was for "Abe Martin". Introduced in The Indianapolis News in December 1904, the cartoon appeared six days a week on the back page of the News for twenty-six years. The Abe Martin cartoons went into national print syndication in 1910, eventually appearing in some two hundred U.S. newspapers. Hubbard also originated and illustrated a once-a-week humor essay for the "Short Furrows" column in the Sunday edition of the News that went into syndication in 1911. The self-taught artist and writer made more than eight thousand drawings for the Indianapolis News and wrote and illustrated about a thousand essays for the "Short Furrows" column. His first published book was Collection of Indiana Lawmaker and Lobbyists (1903), followed by an annual series of Abe Martin-related books between 1906 and 1930, as well as other works such as Short Furrows (1912) and Book of Indiana (1929). Humorist Will Rogers once declared that Hubbard was "America's greatest humorist".
A few months after introducing his Abe Martin cartoon in 1904, Hubbard moved the setting of his most famous character to the fictional town of Bloom Center in rural Brown County, Indiana. He also added more characters to the cartoon series over the years, typically communicated his many quips and sharp-eyed observations of everyday life by pairing two sentences of humorous, but unrelated observations, in each cartoon. For years after Hubbard's death in 1930, the Indianapolis News and other newspapers continued to print his Abe Martin cartoon series. In 1932, the Indiana Department of Natural Resources dedicated Brown County State Park to Hubbard and named the park's guest accommodations the Abe Martin Lodge. Hubbard was inducted into the Ohio Journalism Hall of Fame in 1939 and the Indiana Journalism Hall of Fame in 1967. His humor and quips remain in use and continue to entertain readers through the Abe Martin books, as well as Hubbard's longer essays, cartoons, and other published works.

What is the opposite of two?

Thomas — Sun, 24 Apr 2022 00:03:12 GMT

What is the opposite of two?
A lonely me, a lonely you.

--Richard Wilbur, poet and translator (1921-2017)

(160:2.7) I call your attention to the fact that the Master never sends you out alone to labor for the extension of the kingdom; he always sends you out two and two.

Richard Purdy Wilbur was an American poet and literary translator. One of the foremost poets of his generation, Wilbur's work, composed primarily in traditional forms, was marked by its wit, charm, and gentlemanly elegance. He was appointed the second Poet Laureate Consultant in Poetry to the Library of Congress in 1987 and received the Pulitzer Prize for Poetry twice, in 1957 and 1989.

Patriotism

Thomas — Sun, 27 Mar 2022 21:27:20 GMT

Patriotism is proud of a country's virtues and eager to correct its deficiencies; it also acknowledges the legitimate patriotism of other countries, with their own specific virtues. The pride of nationalism, however, trumpets its country's virtues and denies its deficiencies, while it is contemptuous toward the virtues of other countries. It wants to be, and proclaims itself to be, "the greatest", but greatness is not required of a country; only goodness is.

--Sydney J. Harris, journalist and author (1917-1986)

(97:7.14) This prophet of the captivity preached to his people and to those of many nations as they listened by the river in Babylon. And this second Isaiah did much to counteract the many wrong and racially egoistic concepts of the mission of the promised Messiah. But in this effort he was not wholly successful. Had the priests not dedicated themselves to the work of building up a misconceived nationalism, the teachings of the two Isaiahs would have prepared the way for the recognition and reception of the promised Messiah.

(195:8.10) Without God, without religion, scientific secularism can never co-ordinate its forces, harmonize its divergent and rivalrous interests, races, and nationalisms. This secularistic human society, notwithstanding its unparalleled materialistic achievement, is slowly disintegrating. The chief cohesive force resisting this disintegration of antagonism is nationalism. And nationalism is the chief barrier to world peace.

    Sydney J. Harris was an American journalist for the Chicago Daily News and, later, the Chicago Sun-Times. He wrote 11 books and his weekday column, “Strictly Personal,” was syndicated in approximately 200 newspapers throughout the United States and Canada.
    Sydney Justin Harris was born in London, but his family moved to the United States when he was five years old. Harris grew up in Chicago, where he spent the rest of his life. He attended high school with Saul Bellow, who was his lifelong friend. In 1934, at age 17, Harris began his newspaper career with the Chicago Herald and Examiner and studied Philosophy at the University of Chicago. After university, he became a drama critic (1941) and a columnist for the Chicago Daily News (1944). He held those positions until the paper's demise in 1978 and continued to write his column for its sister paper, the Chicago Sun-Times, until his death in 1986.
    Harris's politics were considered liberal and his work landed him on the master list of Nixon political opponents. He spoke in favor of women's rights and civil rights. His last column was an essay against capital punishment.
    Harris often used aphorisms in his writings, such as this excerpt from Pieces of Eight (1982): "Superior people are only those who let it be discovered by others; the need to make it evident forfeits the very virtue they aspire to." And this from Clearing the Ground (1986): "Terrorism is what we call the violence of the weak, and we condemn it; war is what we call the violence of the strong, and we glorify it."
    He was also a drama critic, teacher, and lecturer, and he received numerous honorary doctorates during his career, including from Villa Maria College, Shimer College, and Lenoir Rhyne College. In 1980–1982 he was the visiting scholar at Lenoir-Rhyne College in North Carolina. For many years he was a member of the Usage Panel of the American Heritage Dictionary. He was recognized with awards from organizations including the American Civil Liberties Union, the National Conference of Christians and Jews, and the Chicago Newspaper Guild. In later years, he divided his time between Chicago and Door County, Wisconsin. Harris was married twice, and fathered five children. He died at age 69 of complications following heart bypass surgery.

Difficulties

Thomas — Fri, 18 Mar 2022 22:08:44 GMT

A certain amount of opposition is a great help to a man. Kites rise against, not with, the wind.
--John Neal, author and critic (1793-1876)

(3:5.6) Is courage—strength of character—desirable? Then must man be reared in an environment which necessitates grappling with hardships and reacting to disappointments.

(48:7.7) Difficulties may challenge mediocrity and defeat the fearful, but they only stimulate the true children of the Most Highs.

    John Neal was an American writer, critic, editor, lecturer, and activist. Considered both eccentric and influential, he delivered speeches and published essays, novels, poems, and short stories between the 1810s and 1870s in the United States and Great Britain, championing American literary nationalism and regionalism in their earliest stages. Neal advanced the development of American art, fought for women's rights, advocated the end of slavery and racial prejudice, and helped establish the American gymnastics movement.
    The first American author to use natural diction and a pioneer of colloquialism, John Neal is the first to use the phrase son-of-a-bitch in a work of fiction. He attained his greatest literary achievements between 1817 and 1835, during which time he was the first American published in British literary journals, author of the first history of American literature, America's first art critic, a children's literature pioneer, and a forerunner of the American Renaissance. As one of the first men to advocate women's rights in the US and the first American lecturer on the issue, for over fifty years he supported female writers and organizers, affirmed intellectual equality between men and women, fought coverture laws against women's economic rights, and demanded suffrage, equal pay, and better education for women. He was the first American to establish a public gymnasium in the US and championed athletics to regulate violent tendencies with which he himself had struggled throughout his life.
    A largely self-educated man who attended no schools after the age of twelve, Neal was a child laborer who left self-employment in dry goods at twenty-two to pursue dual careers in law and literature. By middle age Neal had attained comfortable wealth and community standing in his native Portland, Maine, through varied business investments, arts patronage, and civic leadership.
    Neal is considered an author without a masterpiece, though his short stories are his highest literary achievements and ranked with the best of his age. Rachel Dyer is considered his best novel, "Otter-Bag, the Oneida Chief" and "David Whicher" his best tales, and The Yankee his most influential periodical. His "Rights of Women" speech (1843) at the peak of his influence as a feminist had a considerable impact on the future of the movement.

English Language

Thomas — Sun, 13 Mar 2022 20:05:53 GMT

It is often forgotten that (dictionaries) are artificial repositories, put together well after the languages they define. The roots of language are irrational and of a magical nature.

--Jorge Luis Borges, writer (1899-1986)

(0:0.2) It is exceedingly difficult to present enlarged concepts and advanced truth, in our endeavor to expand cosmic consciousness and enhance spiritual perception, when we are restricted to the use of a circumscribed language of the realm. But our mandate admonishes us to make every effort to convey our meanings by using the word symbols of the English tongue. We have been instructed to introduce new terms only when the concept to be portrayed finds no terminology in English which can be employed to convey such a new concept partially or even with more or less distortion of meaning.

(0:6.2) We cannot follow your generally accepted definitions of force, energy, and power. There is such paucity of language that we must assign multiple meanings to these terms.

(42:2.1) It is indeed difficult to find suitable words in the English language whereby to designate and wherewith to describe the various levels of force and energy—physical, mindal, or spiritual. These narratives cannot altogether follow your accepted definitions of force, energy, and power. There is such paucity of language that we must use these terms in multiple meanings. In this paper, for example, the word energy is used to denote all phases and forms of phenomenal motion, action, and potential, while force is applied to the pregravity, and power to the postgravity, stages of energy.

(94:12.1) Paucity of terminology, together with the sentimental retention of olden nomenclature, is often provocative of the failure to understand the true significance of the evolution of religious concepts.

(114:7.9) On many worlds the better adapted secondary midway creatures are able to attain varying degrees of contact with the Thought Adjusters of certain favorably constituted mortals through the skillful penetration of the minds of the latters' indwelling. (And it was by just such a fortuitous combination of cosmic adjustments that these revelations were materialized in the English language on Urantia.)

(119:8.9) [This paper, depicting the seven bestowals of Christ Michael, is the sixty-third of a series of presentations, sponsored by numerous personalities, narrating the history of Urantia down to the time of Michael's appearance on earth in the likeness of mortal flesh. These papers were authorized by a Nebadon commission of twelve acting under the direction of Mantutia Melchizedek. We indited these narratives and put them in the English language, by a technique authorized by our superiors, in the year A.D. 1935 of Urantia time.]

    Jorge Francisco Isidoro Luis Borges Acevedowas an Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish-language and international literature. His best-known books, Ficciones (Fictions) and El Aleph (The Aleph), published in the 1940s, are compilations of short stories interconnected by common themes, including dreams, labyrinths, philosophers, libraries, mirrors, fictional writers, and mythology. Borges's works have contributed to philosophical literature and the fantasy genre, and influenced the magic realist movement in 20th century Latin American literature. His late poems converse with such cultural figures as Spinoza, Camões, and Virgil.
    Born in Buenos Aires, Borges later moved with his family to Switzerland in 1914, where he studied at the Collège de Genève. The family travelled widely in Europe, including Spain. On his return to Argentina in 1921, Borges began publishing his poems and essays in surrealist literary journals. He also worked as a librarian and public lecturer. In 1955, he was appointed director of the National Public Library and professor of English Literature at the University of Buenos Aires. He became completely blind by the age of 55. Scholars have suggested that his progressive blindness helped him to create innovative literary symbols through imagination. By the 1960s, his work was translated and published widely in the United States and Europe. Borges himself was fluent in several languages.
    In 1961, he came to international attention when he received the first Formentor Prize, which he shared with Samuel Beckett. In 1971, he won the Jerusalem Prize. His international reputation was consolidated in the 1960s, aided by his works being available in English, by the Latin American Boom and by the success of García Márquez's One Hundred Years of Solitude. He dedicated his final work, The Conspirators, to the city of Geneva, Switzerland. Writer and essayist J. M. Coetzee said of him: "He, more than anyone, renovated the language of fiction and thus opened the way to a remarkable generation of Spanish-American novelists."

Pleasures

Thomas — Thu, 10 Mar 2022 22:50:57 GMT

I'm not at all contemptuous of comforts, but they have their place and it is not first.

--E.F. Schumacher, economist and author (1911-1977)

(3:5.14) Is pleasure—the satisfaction of happiness—desirable? Then must man live in a world where the alternative of pain and the likelihood of suffering are ever-present experiential possibilities.

(84:8.6) Let man enjoy himself; let the human race find pleasure in a thousand and one ways; let evolutionary mankind explore all forms of legitimate self-gratification, the fruits of the long upward biologic struggle. Man has well earned some of his present-day joys and pleasures. But look you well to the goal of destiny! Pleasures are indeed suicidal if they succeed in destroying property, which has become the institution of self-maintenance; and self-gratifications have indeed cost a fatal price if they bring about the collapse of marriage, the decadence of family life, and the destruction of the home—man's supreme evolutionary acquirement and civilization's only hope of survival.

Ernst Friedrich Schumacher was a German-British statistician and economist who is best known for his proposals for human-scale, decentralised and appropriate technologies. He served as Chief Economic Advisor to the British National Coal Board from 1950 to 1970, and founded the Intermediate Technology Development Group (now known as Practical Action) in 1966.
In 1995, his 1973 book Small Is Beautiful: A Study of Economics As If People Mattered was ranked by The Times Literary Supplement as one of the 100 most influential books published since World War II. In 1977 he published A Guide for the Perplexed as a critique of materialistic scientism and as an exploration of the nature and organisation of knowledge.

Gender Differences

Thomas — Fri, 25 Feb 2022 16:53:56 GMT

People share a common nature but are trained in gender roles.

--Lillie Devereux Blake, novelist, essayist, and reformer (1833-1913)

(84:6.3-7) Male and female are, practically regarded, two distinct varieties of the same species living in close and intimate association. Their viewpoints and entire life reactions are essentially different; they are wholly incapable of full and real comprehension of each other. Complete understanding between the sexes is not attainable.

    Women seem to have more intuition than men, but they also appear to be somewhat less logical. Woman, however, has always been the moral standard-bearer and the spiritual leader of mankind. The hand that rocks the cradle still fraternizes with destiny.
    The differences of nature, reaction, viewpoint, and thinking between men and women, far from occasioning concern, should be regarded as highly beneficial to mankind, both individually and collectively. Many orders of universe creatures are created in dual phases of personality manifestation. Among mortals, Material Sons, and midsoniters, this difference is described as male and female; among seraphim, cherubim, and Morontia Companions, it has been denominated positive or aggressive and negative or retiring. Such dual associations greatly multiply versatility and overcome inherent limitations, even as do certain triune associations in the Paradise-Havona system.
    Men and women need each other in their morontial and spiritual as well as in their mortal careers. The differences in viewpoint between male and female persist even beyond the first life and throughout the local and superuniverse ascensions. And even in Havona, the pilgrims who were once men and women will still be aiding each other in the Paradise ascent. Never, even in the Corps of the Finality, will the creature metamorphose so far as to obliterate the personality trends that humans call male and female; always will these two basic variations of humankind continue to intrigue, stimulate, encourage, and assist each other; always will they be mutually dependent on co-operation in the solution of perplexing universe problems and in the overcoming of manifold cosmic difficulties.

While the sexes never can hope fully to understand each other, they are effectively complementary, and though co-operation is often more or less personally antagonistic, it is capable of maintaining and reproducing society. Marriage is an institution designed to compose sex differences, meanwhile effecting the continuation of civilization and insuring the reproduction of the race.

    Lillie Devereux Blake was an American woman suffragist, reformer, and writer, born in Raleigh, North Carolina, and educated in New Haven, Connecticut. In her early years, Blake wrote several novels and for the press. In 1869, she became actively interested in the woman suffrage movement and devoted herself to pushing the reform, arranging conventions, getting up public meetings, writing articles and occasionally making lecture tours. A woman of strong affections and marked domestic tastes, she did not allow her public work to interfere with her home duties, and her speaking outside of New York City was almost wholly done in the summer, when her family was naturally scattered. In 1872, she published a novel called Fettered for Life, designed to show the many disadvantages under which women labor. In 1873, she made an application for the opening of Columbia College to young women as well as young men, presenting a class of girl students qualified to enter the university. The agitation then begun led to the establishment of Barnard College.
    In 1879, she was unanimously elected president of the New York State Woman Suffrage Association, an office which she held for eleven years. During that period, she made a tour of the State every summer, arranged conventions, and each year conducted a legislative campaign, many times addressing committees of the senate and assembly. In 1880, the school suffrage law was passed, largely through her efforts, and in each year woman suffrage bills were introduced and pushed to a vote in one or both of the branches of the legislature. In 1883, the Rev. Morgan Dix, D. D., delivered a series of Lenten discourses on " Woman," presenting a most conservative view of her duties. Blake replied to each lecture in an able address, advocating more advanced ideas. Her lectures were printed under the title of "Woman's Place To-day" (New York), and had a large sale. Among the reforms in which she was actively interested were that of securing matrons to take charge of women detained in police stations. As early as 1871, she spoke and wrote on the subject, and through her labors, in 1881 and 1882, bills were passed by the assembly, failing to become laws, however, because of the opposition of the New York City Police Department. She continued to agitate the subject, public sentiment was finally aroused, and in 1891 a law was passed enforcing this reform.
    The employment of women as census takers was first urged in 1880 by Blake. The bills giving seats to saleswomen, ordering the presence of a woman physician in every insane asylum where women were detained, and many other beneficent measures were presented or aided by her. In 1886, Blake was elected president of the New York City Woman Suffrage League. She attended conventions and made speeches in most of the U.S. state and Territories and addressed committees of both houses of Congress and of the New York and Connecticut legislatures. At the same time, she continued her literary labors. She was remembered as a graceful and logical writer, a witty and eloquent speaker and a charming hostess, her weekly receptions through the season in New York having been for many years among the attractions of literary and reform circles.

Clean, Stable, and Balanced

Thomas — Mon, 07 Feb 2022 20:36:21 GMT

Better keep yourself clean and bright; you are the window through which you must see the world.

--George Bernard Shaw, (1856-1950)

(110:6.4) When the development of the intellectual nature proceeds faster than that of the spiritual, such a situation renders communication with the Thought Adjuster both difficult and dangerous. Likewise, overspiritual development tends to produce a fanatical and perverted interpretation of the spirit leadings of the divine indweller. Lack of spiritual capacity makes it very difficult to transmit to such a material intellect the spiritual truths resident in the higher superconsciousness. It is to the mind of perfect poise, housed in a body of clean habits, stabilized neural energies, and balanced chemical function—when the physical, mental, and spiritual powers are in triune harmony of development—that a maximum of light and truth can be imparted with a minimum of temporal danger or risk to the real welfare of such a being. By such a balanced growth does man ascend the circles of planetary progression one by one, from the seventh to the first.

    George Bernard Shaw known at his insistence simply as Bernard Shaw, was an Irish playwright, critic, polemicist and political activist. His influence on Western theatre, culture and politics extended from the 1880s to his death and beyond. He wrote more than sixty plays, including major works such as Man and Superman (1902), Pygmalion (1912) and Saint Joan (1923). With a range incorporating both contemporary satire and historical allegory, Shaw became the leading dramatist of his generation, and in 1925 was awarded the Nobel Prize in Literature.
    Born in Dublin, Shaw moved to London in 1876, where he struggled to establish himself as a writer and novelist, and embarked on a rigorous process of self-education. By the mid-1880s he had become a respected theatre and music critic. Following a political awakening, he joined the gradualist Fabian Society and became its most prominent pamphleteer. Shaw had been writing plays for years before his first public success, Arms and the Man in 1894. Influenced by Henrik Ibsen, he sought to introduce a new realism into English-language drama, using his plays as vehicles to disseminate his political, social and religious ideas. By the early twentieth century his reputation as a dramatist was secured with a series of critical and popular successes that included Major Barbara, The Doctor's Dilemma and Caesar and Cleopatra.
    Shaw's expressed views were often contentious; he promoted eugenics and alphabet reform, and opposed vaccination and organised religion. He courted unpopularity by denouncing both sides in the First World War as equally culpable, and although not a republican, castigated British policy on Ireland in the postwar period. These stances had no lasting effect on his standing or productivity as a dramatist; the inter-war years saw a series of often ambitious plays, which achieved varying degrees of popular success. In 1938 he provided the screenplay for a filmed version of Pygmalion for which he received an Academy Award. His appetite for politics and controversy remained undiminished; by the late 1920s he had largely renounced Fabian Society gradualism and often wrote and spoke favourably of dictatorships of the right and left—he expressed admiration for both Mussolini and Stalin. In the final decade of his life he made fewer public statements, but continued to write prolifically until shortly before his death, aged ninety-four, having refused all state honours, including the Order of Merit in 1946.
    Since Shaw's death scholarly and critical opinion about his works has varied, but he has regularly been rated among British dramatists as second only to Shakespeare; analysts recognise his extensive influence on generations of English-language playwrights. The word Shavian has entered the language as encapsulating Shaw's ideas and his means of expressing them.

Trust and Love

Thomas — Thu, 03 Feb 2022 16:29:26 GMT

Trust is the first step to love.

--Premchand, novelist and poet (1880-1936)

(103:9.5) The ideal of religious philosophy is such a faith-trust as would lead man unqualifiedly to depend upon the absolute love of the infinite Father of the universe of universes.

(111:7.1) Uncertainty with security is the essence of the Paradise adventure—uncertainty in time and in mind, uncertainty as to the events of the unfolding Paradise ascent; security in spirit and in eternity, security in the unqualified trust of the creature son in the divine compassion and infinite love of the Universal Father; uncertainty as an inexperienced citizen of the universe; security as an ascending son in the universe mansions of an all-powerful, all-wise, and all-loving Father.

(143:2.7) Your joy is born of trust in the divine word, and you shall not therefore be led to doubt the reality of the Father's love and mercy.

(193:3.2) As the Father sent me into the world, so do I send you. And I wish that you would love and trust one another. Judas is no more with you because his love grew cold, and because he refused to trust you, his loyal brethren.

(194:3.12) The secret of a better civilization is bound up in the Master's teachings of the brotherhood of man, the good will of love and mutual trust.

Dhanpat Rai Srivastava better known by his pen name Munshi Premchand was an Indian writer famous for his modern Hindustani literature. He is one of the most celebrated writers of the Indian subcontinent, and is regarded as one of the foremost Hindi writers of the early twentieth century. His novels include Godaan, Karmabhoomi, Gaban, Mansarovar, Idgah. He published his first collection of five short stories in 1907 in a book called Soz-e Watan.
He began writing under the pen name "Nawab Rai", but subsequently switched to "Premchand", Munshi being an honorary prefix. A novel writer, story writer and dramatist, he has been referred to as the "Upanyas Samrat" ("Emperor among Novelists") by writers. His works include more than a dozen novels, around 300 short stories, several essays and translations of a number of foreign literary works into Hindi.

Nationalism

Thomas — Mon, 24 Jan 2022 16:26:16 GMT

Nationalist pride, like other variants of pride, can be a substitute for self-respect.

--Eric Hoffer, philosopher and author (1902-1983)

Eric Hoffer (July 15, 1902 – May 21, 1983) was an American moral and social philosopher. He was the author of ten books and was awarded the Presidential Medal of Freedom in February 1983. His first book, The True Believer (1951), was widely recognized as a classic, receiving critical acclaim from both scholars and laymen, although Hoffer believed that The Ordeal of Change (1963) was his finest work. The Eric Hoffer Book Award is an international literary prize established in his honor. Berkeley College awards an annual literary prize named jointly for Hoffer.

Peacemakers

Thomas — Tue, 18 Jan 2022 14:12:34 GMT

The most powerful weapon you can be is an instrument of peace.

--Carlos Santana, musician (b. 1947)

(133:7.12) The human mind does not well stand the conflict of double allegiance. It is a severe strain on the soul to undergo the experience of an effort to serve both good and evil. The supremely happy and efficiently unified mind is the one wholly dedicated to the doing of the will of the Father in heaven. Unresolved conflicts destroy unity and may terminate in mind disruption. But the survival character of a soul is not fostered by attempting to secure peace of mind at any price, by the surrender of noble aspirations, and by the compromise of spiritual ideals; rather is such peace attained by the stalwart assertion of the triumph of that which is true, and this victory is achieved in the overcoming of evil with the potent force of good.

(140:5.18) "Happy are the peacemakers, for they shall be called the sons of God." Jesus' hearers were longing for military deliverance, not for peacemakers. But Jesus' peace is not of the pacific and negative kind. In the face of trials and persecutions he said, "My peace I leave with you." "Let not your heart be troubled, neither let it be afraid." This is the peace that prevents ruinous conflicts. Personal peace integrates personality. Social peace prevents fear, greed, and anger. Political peace prevents race antagonisms, national suspicions, and war. Peacemaking is the cure of distrust and suspicion.

(140:5.19) Children can easily be taught to function as peacemakers. They enjoy team activities; they like to play together. Said the Master at another time: "Whosoever will save his life shall lose it, but whosoever will lose his life shall find it."

Carlos Humberto Santana Barragán is a Mexican and American guitarist who rose to fame in the late 1960s and early 1970s with his band Santana, which pioneered a fusion of rock 'n' roll and Latin American jazz. Its sound featured his melodic, blues-based lines set against Latin and African rhythms played on percussion instruments not generally heard in rock, such as timbales and congas. He experienced a resurgence of popularity and critical acclaim in the late 1990s. In 2015, Rolling Stone magazine listed him at No. 20 on their list of the 100 greatest guitarists. He has received 10 Grammy Awards and three Latin Grammy Awards, and was inducted along with his namesake band into the Rock and Roll Hall of Fame in 1998.

Conquer!!

Thomas — Thu, 13 Jan 2022 17:42:37 GMT

It is not the mountain we conquer but ourselves.

--Edmund Hillary, mountaineer and explorer (1919-2008)

(187:2.3) The Master chose to retain his human consciousness until the very end. He desired to meet death, even in this cruel and inhuman form, and conquer it by voluntary submission to the full human experience.

(194:3.11) Pentecost, with its spiritual endowment, was designed forever to loose the religion of the Master from all dependence upon physical force; the teachers of this new religion are now equipped with spiritual weapons. They are to go out to conquer the world with unfailing forgiveness, matchless good will, and abounding love. They are equipped to overcome evil with good, to vanquish hate by love, to destroy fear with a courageous and living faith in truth.

(195:9.2) A new and fuller revelation of the religion of Jesus is destined to conquer an empire of materialistic secularism and to overthrow a world sway of mechanistic naturalism. Urantia is now quivering on the very brink of one of its most amazing and enthralling epochs of social readjustment, moral quickening, and spiritual enlightenment.

    Sir Edmund Percival Hillary was a New Zealand mountaineer, explorer, and philanthropist. On 29 May 1953, Hillary and Sherpa mountaineer Tenzing Norgay became the first climbers confirmed to have reached the summit of Mount Everest. They were part of the ninth British expedition to Everest, led by John Hunt. From 1985 to 1988 he served as New Zealand's High Commissioner to India and Bangladesh and concurrently as Ambassador to Nepal.
    Hillary became interested in mountaineering while in secondary school. He made his first major climb in 1939, reaching the summit of Mount Ollivier. He served in the Royal New Zealand Air Force as a navigator during World War II and was wounded in an accident. Prior to the Everest expedition, Hillary had been part of the British reconnaissance expedition to the mountain in 1951 as well as an unsuccessful attempt to climb Cho Oyu in 1952. As part of the Commonwealth Trans-Antarctic Expedition he reached the South Pole overland in 1958. He subsequently reached the North Pole, making him the first person to reach both poles and summit Everest. Time named him one of the 100 most influential people of the 20th century.
    Following his ascent of Everest, Hillary devoted himself to assisting the Sherpa people of Nepal through the Himalayan Trust, which he established. His efforts are credited with the construction of many schools and hospitals in Nepal. Hillary had numerous honours conferred upon him, including the Order of the Garter in 1995. Upon his death in 2008, he was given a state funeral in New Zealand.

Time Rich and Cash Poor

Thomas — Mon, 10 Jan 2022 16:05:56 GMT

Never underestimate the determination of a kid who is time rich and cash poor.
--Cory Doctorow, author and journalist (b. 1971)

(127:3.14) For four years their standard of living had steadily declined; year by year they felt the pinch of increasing poverty. By the close of this year they faced one of the most difficult experiences of all their uphill struggles. James had not yet begun to earn much, and the expenses of a funeral on top of everything else staggered them. But Jesus would only say to his anxious and grieving mother: "Mother-Mary, sorrow will not help us; we are all doing our best, and mother's smile, perchance, might even inspire us to do better. Day by day we are strengthened for these tasks by our hope of better days ahead." His sturdy and practical optimism was truly contagious; all the children lived in an atmosphere of anticipation of better times and better things. And this hopeful courage contributed mightily to the development of strong and noble characters, in spite of the depressiveness of their poverty.

(127:5.1) Although Jesus was poor, his social standing in Nazareth was in no way impaired. He was one of the foremost young men of the city and very highly regarded by most of the young women.

Cory Efram Doctorow, born July 17, 1971 is a Canadian-British blogger, journalist, and science fiction author who served as co-editor of the blog Boing Boing. He is an activist in favour of liberalising copyright laws and a proponent of the Creative Commons organization, using some of their licences for his books. Some common themes of his work include digital rights management, file sharing, and post-scarcity economics.

Forgiveness

Thomas — Tue, 04 Jan 2022 17:38:05 GMT

Life is an adventure in forgiveness.

--Norman Cousins, author, editor, journalist, and professor (1915-1990)

(2:6.9) The goodness of God rests at the bottom of the divine free-willness—the universal tendency to love, show mercy, manifest patience, and minister forgiveness.

(89:10.6) The forgiveness of sin by Deity is the renewal of loyalty relations following a period of the human consciousness of the lapse of such relations as the consequence of conscious rebellion. The forgiveness does not have to be sought, only received as the consciousness of re-establishment of loyalty relations between the creature and the Creator.

(159:1.4) Simon Peter was the apostle in charge of the workers at Hippos, and when he heard Jesus thus speak, he asked: "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?" And Jesus answered Peter: "Not only seven times but even to seventy times and seven.

(170:2.23) Regarding sin, he taught that God has forgiven; that we make such forgiveness personally available by the act of forgiving our fellows. When you forgive your brother in the flesh, you thereby create the capacity in your own soul for the reception of the reality of God's forgiveness of your own misdeeds.

(174:1.3) Divine forgiveness is inevitable; it is inherent and inalienable in God's infinite understanding, in his perfect knowledge of all that concerns the mistaken judgment and erroneous choosing of the child.

Norman Cousins was an American political journalist, author, professor, and world peace advocate.

Books

Thomas — Wed, 29 Dec 2021 15:11:26 GMT

A book must be an axe for the frozen sea inside of us.
--Franz Kafka, novelist (1883-1924)

(0:12.13) We are fully cognizant of the difficulties of our assignment; weThe Value of Books recognize the impossibility of fully translating the language of the concepts of divinity and eternity into the symbols of the language of the finite concepts of the mortal mind. But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.

    Franz Kafka was a German-speaking Bohemian novelist and short-story writer, widely regarded as one of the major figures of 20th-century literature. His work fuses elements of realism and the fantastic. It typically features isolated protagonists facing bizarre or surrealistic predicaments and incomprehensible socio-bureaucratic powers. It has been interpreted as exploring themes of alienation, existential anxiety, guilt, and absurdity. His best known works include "Die Verwandlung" ("The Metamorphosis"), Der Process (The Trial), and Das Schloss (The Castle). The term Kafkaesque has entered the English language to describe situations like those found in his writing.
    Kafka was born into a middle-class German-Jewish family in Prague, the capital of the Kingdom of Bohemia, then part of the Austro-Hungarian Empire, today the capital of the Czech Republic. He trained as a lawyer and after completing his legal education was employed full-time by an insurance company, forcing him to relegate writing to his spare time. Over the course of his life, Kafka wrote hundreds of letters to family and close friends, including his father, with whom he had a strained and formal relationship. He became engaged to several women but never married. He died in 1924 at the age of 40 from tuberculosis.
    Few of Kafka's works were published during his lifetime: the story collections Betrachtung (Contemplation) and Ein Landarzt (A Country Doctor), and individual stories (such as "Die Verwandlung") were published in literary magazines but received little public attention. In his will, Kafka instructed his executor and friend Max Brod to destroy his unfinished works, including his novels Der Prozess, Das Schloss and Der Verschollene (translated as both Amerika and The Man Who Disappeared), but Brod ignored these instructions. His work has influenced a vast range of writers, critics, artists, and philosophers during the 20th and 21st centuries.

Christmas 12/25/2021

Thomas — Sat, 25 Dec 2021 16:41:28 GMT

And it came to pass that there went out a decree from Caesar Augustus, that all the world should be taxed.
--Bible, Luke 2:1

(122:7.1) In the month of March, 8 B.C. (the month Joseph and Mary were married), Caesar Augustus decreed that all inhabitants of the Roman Empire should be numbered, that a census should be made which could be used for effecting better taxation.

And suddenly there was with the angel a multitude of the heavenly host praising God and saying, Glory to God in the highest, and on earth peace, good will toward men. And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
--Bible, Luke 2:9-15

(122:8.5) At the noontide birth of Jesus the seraphim of Urantia, assembled under their directors, did sing anthems of glory over the Bethlehem manger, but these utterances of praise were not heard by human ears. No shepherds nor any other mortal creatures came to pay homage to the babe of Bethlehem until the day of the arrival of certain priests from Ur, who were sent down from Jerusalem by Zacharias.

(122:8.1) All that night Mary was restless so that neither of them slept much. By the break of day the pangs of childbirth were well in evidence, and at noon, August 21, 7 B.C., with the help and kind ministrations of women fellow travelers, Mary was delivered of a male child. Jesus of Nazareth was born into the world, was wrapped in the clothes which Mary had brought along for such a possible contingency, and laid in a near-by manger.

    After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
    When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
“‘But you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for out of you will come a ruler
    who will shepherd my people Israel.’”
    Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”
--Matthew 2:1-12

(122:8.7) These wise men saw no star to guide them to Bethlehem. The beautiful legend of the star of Bethlehem originated in this way: Jesus was born August 21 at noon, 7 B.C. On May 29, 7 B.C., there occurred an extraordinary conjunction of Jupiter and Saturn in the constellation of Pisces. And it is a remarkable astronomic fact that similar conjunctions occurred on September 29 and December 5 of the same year. Upon the basis of these extraordinary but wholly natural events the well-meaning zealots of the succeeding generation constructed the appealing legend of the star of Bethlehem and the adoring Magi led thereby to the manger, where they beheld and worshiped the newborn babe. Oriental and near-Oriental minds delight in fairy stories, and they are continually spinning such beautiful myths about the lives of their religious leaders and political heroes. In the absence of printing, when most human knowledge was passed by word of mouth from one generation to another, it was very easy for myths to become traditions and for traditions eventually to become accepted as facts.

Silence and Prayer

Thomas — Sun, 19 Dec 2021 22:01:14 GMT

Listen to God in silence when we have spoken to him, for he speaks in his turn during prayer.
--Jean Pierre de Caussade (1675-1751)

(146:2.17) Jesus taught his followers that, when they had made their prayers to the Father, they should remain for a time in silent receptivity to afford the indwelling spirit the better opportunity to speak to the listening soul. The spirit of the Father speaks best to man when the human mind is in an attitude of true worship. We worship God by the aid of the Father's indwelling spirit and by the illumination of the human mind through the ministry of truth. Worship, taught Jesus, makes one increasingly like the being who is worshiped. Worship is a transforming experience whereby the finite gradually approaches and ultimately attains the presence of the Infinite.

Jean Pierre de Caussade (7 March 1675 – 8 December 1751) was a French Jesuit priest and writer. He is especially known for the work ascribed to him, Abandonment to Divine Providence, and also his work with the Nuns of the Visitation in Nancy, France.

Balance and Divine Harmony

Thomas — Wed, 15 Dec 2021 23:32:38 GMT

This is the very thing which makes up the virtue of a happy person and a well flowing life—when the affairs of life are in every way tuned to the harmony between the individual divine spirit and the will of the Director of the universe.
—Chrysippus, quoted in Diogenes Laertius
Lives of the Eminent Philosophers, 7.1.88

    Chrysippus of Soli c. 279 – c. 206 BC was a Greek Stoic philosopher. He was a native of Soli, Cilicia, but moved to Athens as a young man, where he became a pupil of Cleanthes in the Stoic school. When Cleanthes died, around 230 BC, Chrysippus became the third head of the school. A prolific writer, Chrysippus expanded the fundamental doctrines of Zeno of Citium, the founder of the school, which earned him the title of Second Founder of Stoicism.
    Chrysippus excelled in logic, the theory of knowledge, ethics, and physics. He created an original system of propositional logic in order to better understand the workings of the universe and role of humanity within it. He adhered to a deterministic view of fate, but nevertheless sought a role for personal freedom in thought and action. Ethics, he thought, depended on understanding the nature of the universe, and he taught a therapy of extirpating the unruly passions which depress and crush the soul. He initiated the success of Stoicism as one of the most influential philosophical movements for centuries in the Greek and Roman world.
    Of his written works, none have survived except as fragments. Recently, segments of some of his works were discovered among the Herculaneum papyri.

Thoughts, not Feelings Lead You Godward

Thomas — Sat, 11 Dec 2021 19:59:16 GMT

Come, and bring your thoughts where they can be held true, so that you can realize how you are held, supported, sustained and protected. This is your safety-your thought, and that thought is the realization of the presence of God here and now, within you, in the life you are living.
--Letters of the Scattered Brotherhood pages 60, 61

(32:5.6) I am endeavoring to aid you in the crystallization of your thoughts about these values which are of infinite nature and eternal import.

--[Paper 32 was presented by a Mighty Messenger temporarily attached to the Supreme Council of Nebadon and assigned to this mission by Gabriel of Salvington.]

(101:1.3) The divine spirit makes contact with mortal man, not by feelings or emotions, but in the realm of the highest and most spiritualized thinking. It is your thoughts, not your feelings, that lead you Godward. The divine nature may be perceived only with the eyes of the mind. But the mind that really discerns God, hears the indwelling Adjuster, is the pure mind. "Without holiness no man may see the Lord." All such inner and spiritual communion is termed spiritual insight. Such religious experiences result from the impress made upon the mind of man by the combined operations of the Adjuster and the Spirit of Truth as they function amid and upon the ideas, ideals, insights, and spirit strivings of the evolving sons of God.

“Letters of the Scattered Brotherhood” is collection of 104 letters about the spiritually-uplifting experience of everyday life that can, with the gentlest of instruction and encouragement, become a dependable part of religion. The instructional letters in the LSB were written by many different authors and originally published in The Churchman Magazine (Anglican Church publication in the UK) from the mid-1930s to the end of WWII. In 1946-47, Mary Strong edited letters taken from the Churchman to an anthology. First published in 1948, the LSB have been reprinted countless times.
The letters in this anthology were contributed by leaders of the Church of England during the pre-war period and WWII (approx. 1933 to 1945). This period included the 6-year buildup to the WWII, and 7 years of actual armed combat between the Allied and Axis powers. The German Luftwaffe made repeated day and night bombings raids on the big cities (London Blitz) and the English countryside. Except for Switzerland, Ireland, Sweden and Spain, Britain was the only western European country that had not been invaded and occupied by the Nazis by May 1940.

Shall we Weep?

Thomas — Tue, 07 Dec 2021 18:34:12 GMT

Heavy hearts, like heavy clouds in the sky, are best relieved by the letting of a little water.
--Christopher Morley, writer (1890-1957)

(113:5.2) Angels are so near you and care so feelingly for you that they figuratively "weep because of your willful intolerance and stubbornness." Seraphim do not shed physical tears; they do not have physical bodies; neither do they possess wings. But they do have spiritual emotions, and they do experience feelings and sentiments of a spiritual nature which are in certain ways comparable to human emotions.

(125:4.2) Early next day Jesus was up and on his way to the temple. On the brow of Olivet he paused and wept over the sight his eyes beheld—a spiritually impoverished people, tradition bound and living under the surveillance of the Roman legions.

(140:3.8) "Happy are they who mourn, for they shall be comforted. Happy are they who weep, for they shall receive the spirit of rejoicing.

(141:0.2) Just before leaving, the apostles missed the Master, and Andrew went out to find him. After a brief search he found Jesus sitting in a boat down the beach, and he was weeping. The twelve had often seen their Master when he seemed to grieve, and they had beheld his brief seasons of serious preoccupation of mind, but none of them had ever seen him weep. Andrew was somewhat startled to see the Master thus affected on the eve of their departure for Jerusalem, and he ventured to approach Jesus and ask: "On this great day, Master, when we are to depart for Jerusalem to proclaim the Father's kingdom, why is it that you weep? Which of us has offended you?" And Jesus, going back with Andrew to join the twelve, answered him: "No one of you has grieved me. I am saddened only because none of my father Joseph's family have remembered to come over to bid us Godspeed."

(168:1.1) After Jesus had spent a few moments in comforting Martha and Mary, apart from the mourners, he asked them, "Where have you laid him?" Then Martha said, "Come and see." And as the Master followed on in silence with the two sorrowing sisters, he wept. When the friendly Jews who followed after them saw his tears, one of them said: "Behold how he loved him. Could not he who opened the eyes of the blind have kept this man from dying?" By this time they were standing before the family tomb, a small natural cave, or declivity, in the ledge of rock which rose up some thirty feet at the far end of the garden plot.

(184:2.9) After Jesus and the guards passed out of the palace gates, Peter followed them, but only for a short distance. He could not go farther. He sat down by the side of the road and wept bitterly. And when he had shed these tears of agony, he turned his steps back toward the camp, hoping to find his brother, Andrew.

(187:1.6) As the death procession passed along the narrow streets of Jerusalem, many of the tenderhearted Jewish women who had heard Jesus' words of good cheer and compassion, and who knew of his life of loving ministry, could not refrain from weeping when they saw him being led forth to such an ignoble death. As he passed by, many of these women bewailed and lamented. And when some of them even dared to follow along by his side, the Master turned his head toward them and said: "Daughters of Jerusalem, weep not for me, but rather weep for yourselves and for your children. My work is about done—soon I go to my Father—but the times of terrible trouble for Jerusalem are just beginning.

Christopher Morley (May 5, 1890 – March 28, 1957) was an American journalist, novelist, essayist and poet. He also produced stage productions for a few years and gave college lectures.

Free and Bond

Thomas — Mon, 29 Nov 2021 01:06:40 GMT

Man was born free, and everywhere he is in chains.

--Jean-Jacques Rousseau, philosopher and author (1712-1778)

(81:5.3-5) But cultural society is no great and beneficent club of inherited privilege into which all men are born with free membership and entire equality. Rather is it an exalted and ever-advancing guild of earth workers, admitting to its ranks only the nobility of those toilers who strive to make the world a better place in which their children and their children's children may live and advance in subsequent ages. And this guild of civilization exacts costly admission fees, imposes strict and rigorous disciplines, visits heavy penalties on all dissenters and nonconformists, while it confers few personal licenses or privileges except those of enhanced security against common dangers and racial perils.

Social association is a form of survival insurance which human beings have learned is profitable; therefore are most individuals willing to pay those premiums of self-sacrifice and personal-liberty curtailment which society exacts from its members in return for this enhanced group protection. In short, the present-day social mechanism is a trial-and-error insurance plan designed to afford some degree of assurance and protection against a return to the terrible and antisocial conditions which characterized the early experiences of the human race.
Society thus becomes a co-operative scheme for securing civil freedom through institutions, economic freedom through capital and invention, social liberty through culture, and freedom from violence through police regulation.

    Jean-Jacques Rousseau was a Genevan philosopher, writer, and composer. His political philosophy influenced the progress of the Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic and educational thought.
    His Discourse on Inequality and The Social Contract are cornerstones in modern political and social thought. Rousseau's sentimental novel Julie, or the New Heloise (1761) was important to the development of preromanticism and romanticism in fiction. His Emile, or On Education (1762) is an educational treatise on the place of the individual in society. Rousseau's autobiographical writings—the posthumously published Confessions (composed in 1769), which initiated the modern autobiography, and the unfinished Reveries of the Solitary Walker (composed 1776–1778)—exemplified the late-18th-century "Age of Sensibility", and featured an increased focus on subjectivity and introspection that later characterized modern writing.
    Rousseau befriended fellow philosophy writer Denis Diderot in 1742, and would later write about Diderot's romantic troubles in his Confessions. During the period of the French Revolution, Rousseau was the most popular of the philosophers among members of the Jacobin Club. He was interred as a national hero in the Panthéon in Paris, in 1794, 16 years after his death.

Day-by-day and in Eternity

Thomas — Mon, 22 Nov 2021 23:29:04 GMT

How we spend our days is, of course, how we spend our lives.

--Annie Dillard, author (b. 30 Apr 1945)

(48:7.26) The destiny of eternity is determined moment by moment by the achievements of the day by day living. The acts of today are the destiny of tomorrow.

(111:1.5) What you are today is not so important as what you are becoming day by day and in eternity.

(147:5.7) What you are becoming day by day is of infinitely more importance than what you are today.

Annie Dillard is an American author, best known for her narrative prose in both fiction and non-fiction. She has published works of poetry, essays, prose, and literary criticism, as well as two novels and one memoir. Her 1974 work Pilgrim at Tinker Creek won the 1975 Pulitzer Prize for General Nonfiction. From 1980, Dillard taught for 21 years in the English department of Wesleyan University, in Middletown, Connecticut.

Habits

Thomas — Tue, 16 Nov 2021 20:26:48 GMT

When the mind has not been brought down at the outset, and has a few wicked habits of straying and wasting time, these habits are difficult to conquer. They usually draw us, in spite of ourselves, back to the things of earth. I believe that a remedy for this is to admit our faults and humble ourselves before God.

--Brother Lawrence of the Resurrection (1614–1691)

(100:1.5) Growth is also predicated on the discovery of selfhood accompanied by self-criticism—conscience, for conscience is really the criticism of oneself by one's own value-habits, personal ideals.

(100:1.8) Religious habits of thinking and acting are contributory to the economy of spiritual growth. One can develop religious predispositions toward favorable reaction to spiritual stimuli, a sort of conditioned spiritual reflex. Habits which favor religious growth embrace cultivated sensitivity to divine values, recognition of religious living in others, reflective meditation on cosmic meanings, worshipful problem solving, sharing one's spiritual life with one's fellows, avoidance of selfishness, refusal to presume on divine mercy, living as in the presence of God.

(156:5.5) "But let me warn you against the folly of undertaking to surmount temptation by the effort of supplanting one desire by another and supposedly superior desire through the mere force of the human will. If you would be truly triumphant over the temptations of the lesser and lower nature, you must come to that place of spiritual advantage where you have really and truly developed an actual interest in, and love for, those higher and more idealistic forms of conduct which your mind is desirous of substituting for these lower and less idealistic habits of behavior that you recognize as temptation. You will in this way be delivered through spiritual transformation rather than be increasingly overburdened with the deceptive suppression of mortal desires. The old and the inferior will be forgotten in the love for the new and the superior. Beauty is always triumphant over ugliness in the hearts of all who are illuminated by the love of truth. There is mighty power in the expulsive energy of a new and sincere spiritual affection. And again I say to you, be not overcome by evil but rather overcome evil with good."

(163:2.7) Almost every human being has some one thing which is held on to as a pet evil, and which the entrance into the kingdom of heaven requires as a part of the price of admission.

Brother Lawrence of the Resurrection served as a lay brother in a Carmelite monastery in Paris. Christians commonly remember him for the intimacy he expressed concerning his relationship to God as recorded in a book compiled after his death, the classic Christian text, The Practice of the Presence of God.

Clear Thinking Takes Courage

Thomas — Wed, 10 Nov 2021 19:03:44 GMT

Clear thinking requires courage rather than intelligence.

--Thomas Szasz, author, professor of psychiatry (1920-2012)

(16:6.9) These scientific, moral, and spiritual insights, these cosmic responses, are innate in the cosmic mind, which endows all will creatures. The experience of living never fails to develop these three cosmic intuitions; they are constitutive in the self-consciousness of reflective thinking. But it is sad to record that so few persons on Urantia take delight in cultivating these qualities of courageous and independent cosmic thinking.

(101:7.2) A philosophy of religion evolves out of a basic growth of ideas plus experimental living as both are modified by the tendency to imitate associates. The soundness of philosophic conclusions depends on keen, honest, and discriminating thinking in connection with sensitivity to meanings and accuracy of evaluation. Moral cowards never achieve high planes of philosophic thinking; it requires courage to invade new levels of experience and to attempt the exploration of unknown realms of intellectual living.

    Thomas Stephen Szasz was a Hungarian-American academic, psychiatrist and psychoanalyst. He served for most of his career as professor of psychiatry at the State University of New York Upstate Medical University in Syracuse, New York. A distinguished lifetime fellow of the American Psychiatric Association and a life member of the American Psychoanalytic Association, he was best known as a social critic of the moral and scientific foundations of psychiatry, as what he saw as the social control aims of medicine in modern society, as well as scientism. His books The Myth of Mental Illness (1961) and The Manufacture of Madness (1970) set out some of the arguments most associated with him.
    Szasz argued throughout his career that mental illness is a metaphor for human problems in living, and that mental illnesses are not "illnesses" in the sense that physical illnesses are; and that except for a few identifiable brain diseases, there are "neither biological or chemical tests nor biopsy or necropsy findings for verifying DSM diagnoses."
    Szasz maintained throughout his career that he was not anti-psychiatry but rather that he opposed coercive psychiatry. He was a staunch opponent of civil commitment and involuntary psychiatric treatment, but he believed in and practiced psychiatry and psychotherapy between consenting adults.
    His views on special treatment followed from libertarian roots, based on the principles that each person has the right to bodily and mental self-ownership and the right to be free from violence from others, and he criticized the use of psychiatry in the Western world as well as communist states.

Thoughts and Words

Thomas — Wed, 03 Nov 2021 17:48:45 GMT

My words fly up, my thoughts remain below.
Words without thoughts never to heaven go.

--Shakespeare, (1564-1616) (HAMLET (III, III, 100-103)

(7:3.7) It is the motivating thought, the spiritual content, that validates the mortal supplication. Words are valueless.

(8:0.1) BACK in eternity, when the Universal Father's "first" infinite and absolute thought finds in the Eternal Son such a perfect and adequate word for its divine expression, there ensues the supreme desire of both the Thought-God and the Word-God for a universal and infinite agent of mutual expression and combined action.

(28:6.19) The real nature of any service, be it rendered by man or angel, is fully revealed in the faces of these secoraphic service indicators, the Sanctities of Service. The full analysis of the true and of the hidden motives is clearly shown. These angels are indeed the mind readers, heart searchers, and soul revealers of the universe. Mortals may employ words to conceal their thoughts, but these high seconaphim lay bare the deep motives of the human heart and of the angelic mind.

(195:7.21) In language, an alphabet represents the mechanism of materialism, while the words expressive of the meaning of a thousand thoughts, grand ideas, and noble ideals—of love and hate, of cowardice and courage—represent the performances of mind within the scope defined by both material and spiritual law, directed by the assertion of the will of personality, and limited by the inherent situational endowment.

    William Shakespeare was an English playwright, poet, and actor, widely regarded as the greatest writer in the English language and the world's greatest dramatist. He is often called England's national poet and the "Bard of Avon" (or simply "the Bard"). His extant works, including collaborations, consist of some 39 plays, 154 sonnets, three long narrative poems, and a few other verses, some of uncertain authorship. His plays have been translated into every major living language and are performed more often than those of any other playwright. They also continue to be studied and reinterpreted.
    Shakespeare was born and raised in Stratford-upon-Avon, Warwickshire. At the age of 18, he married Anne Hathaway, with whom he had three children: Susanna and twins Hamnet and Judith. Sometime between 1585 and 1592, he began a successful career in London as an actor, writer, and part-owner of a playing company called the Lord Chamberlain's Men, later known as the King's Men. At age 49 (around 1613), he appears to have retired to Stratford, where he died three years later. Few records of Shakespeare's private life survive; this has stimulated considerable speculation about such matters as his physical appearance, his sexuality, his religious beliefs, and whether the works attributed to him were written by others.[8][9][10]
    Shakespeare produced most of his known works between 1589 and 1613.His early plays were primarily comedies and histories and are regarded as some of the best work produced in these genres. He then wrote mainly tragedies until 1608, among them Hamlet, Romeo and Juliet, Othello, King Lear, and Macbeth, all considered to be among the finest works in the English language. In the last phase of his life, he wrote tragicomedies (also known as romances) and collaborated with other playwrights.
    Many of Shakespeare's plays were published in editions of varying quality and accuracy in his lifetime. However, in 1623, two fellow actors and friends of Shakespeare's, John Heminges and Henry Condell, published a more definitive text known as the First Folio, a posthumous collected edition of Shakespeare's dramatic works that included all but two of his plays. Its Preface was a prescient poem by Ben Jonson that hailed Shakespeare with the now famous epithet: "not of an age, but for all time".

Work and Play

Thomas — Sun, 31 Oct 2021 17:13:37 GMT

The supreme accomplishment is to blur the line between work and play.

--Arnold J. Toynbee, historian (1889-1975)

(28:6.17) During the play of time you should envision the work of eternity, even as you will, during the service of eternity, reminisce the play of time.

(46:5.29) The activities of such a world are of three distinct varieties: work, progress, and play. Stated otherwise, they are: service, study, and relaxation.

(48:4.1) The ascendant life is about equally divided between work and play—freedom from assignment.

(143:7.3) Worship—contemplation of the spiritual—must alternate with service, contact with material reality. Work should alternate with play; religion should be balanced by humor. Profound philosophy should be relieved by rhythmic poetry. The strain of living—the time tension of personality—should be relaxed by the restfulness of worship. The feelings of insecurity arising from the fear of personality isolation in the universe should be antidoted by the faith contemplation of the Father and by the attempted realization of the Supreme.

Arnold Joseph Toynbee was an English historian, a philosopher of history, an author of numerous books and a research professor of international history at the London School of Economics and King's College London. From 1918 to 1950, Toynbee was considered a leading specialist on international affairs.
He is best known for his 12-volume A Study of History (1934–1961). With his prodigious output of papers, articles, speeches and presentations, and numerous books translated into many languages, Toynbee was a widely read and discussed scholar in the 1940s and 1950s. By the 1960s his magnum opus had fallen out of favour among mainstream historians, due to recognition that Toynbee favoured myths, allegories and religion over factual data.

Books From Superior Minds

Thomas — Fri, 29 Oct 2021 18:30:21 GMT

It is chiefly through books that we enjoy intercourse with superior minds.

--William Ellery Channing, clergyman and writer (1780-1842)

(0:0.1-2) IN THE MINDS of the mortals of Urantia—that being the name of your world—there exists great confusion respecting the meaning of such terms as God, divinity, and deity. Human beings are still more confused and uncertain about the relationships of the divine personalities designated by these numerous appellations. Because of this conceptual poverty associated with so much ideational confusion, I have been directed to formulate this introductory statement in explanation of the meanings which should be attached to certain word symbols as they may be hereinafter used in those papers which the Orvonton corps of truth revealers have been authorized to translate into the English language of Urantia.

It is exceedingly difficult to present enlarged concepts and advanced truth, in our endeavor to expand cosmic consciousness and enhance spiritual perception, when we are restricted to the use of a circumscribed language of the realm. But our mandate admonishes us to make every effort to convey our meanings by using the word symbols of the English tongue. We have been instructed to introduce new terms only when the concept to be portrayed finds no terminology in English which can be employed to convey such a new concept partially or even with more or less distortion of meaning.

(2:0.3) In all our efforts to enlarge and spiritualize the human concept of God, we are tremendously handicapped by the limited capacity of the mortal mind. We are also seriously handicapped in the execution of our assignment by the limitations of language and by the poverty of material which can be utilized for purposes of illustration or comparison in our efforts to portray divine values and to present spiritual meanings to the finite, mortal mind of man. All our efforts to enlarge the human concept of God would be well-nigh futile except for the fact that the mortal mind is indwelt by the bestowed Adjuster of the Universal Father and is pervaded by the Truth Spirit of the Creator Son. Depending, therefore, on the presence of these divine spirits within the heart of man for assistance in the enlargement of the concept of God, I cheerfully undertake the execution of my mandate to attempt the further portrayal of the nature of God to the mind of man.

(126:3.6) In the course of this year Jesus found a passage in the so-called Book of Enoch which influenced him in the later adoption of the term "Son of Man" as a designation for his bestowal mission on Urantia. He had thoroughly considered the idea of the Jewish Messiah and was firmly convinced that he was not to be that Messiah. He longed to help his father's people, but he never expected to lead Jewish armies in overthrowing the foreign domination of Palestine. He knew he would never sit on the throne of David at Jerusalem. Neither did he believe that his mission was that of a spiritual deliverer or moral teacher solely to the Jewish people. In no sense, therefore, could his life mission be the fulfillment of the intense longings and supposed Messianic prophecies of the Hebrew scriptures; at least, not as the Jews understood these predictions of the prophets. Likewise he was certain he was never to appear as the Son of Man depicted by the Prophet Daniel.

William Ellery Channing was the foremost Unitarian preacher in the United States in the early nineteenth century and, along with Andrews Norton (1786–1853), one of Unitarianism's leading theologians. Channing was known for his articulate and impassioned sermons and public speeches, and as a prominent thinker in the liberal theology of the day. His religion and thought were among the chief influences on the New England Transcendentalists although he never countenanced their views, which he saw as extreme. His espousal of the developing philosophy and theology of Unitarianism was displayed especially in his "Baltimore Sermon" of May 5, 1819, given at the ordination of the theologian and educator Jared Sparks (1789–1866) as the first minister of the newly organized First Independent Church of Baltimore.

Kirmeth Lesson

Thomas — Mon, 25 Oct 2021 22:33:30 GMT

You can't hold a man down without staying down with him.

--Booker T. Washington, reformer, educator, and author (1856-1915)

(148:8.3) About this time there arrived at the Bethsaida encampment a trance prophet from Bagdad, one Kirmeth. This supposed prophet had peculiar visions when in trance and dreamed fantastic dreams when his sleep was disturbed. He created a considerable disturbance at the camp, and Simon Zelotes was in favor of dealing rather roughly with the self-deceived pretender, but Jesus intervened and allowed him entire freedom of action for a few days. All who heard his preaching soon recognized that his teaching was not sound as judged by the gospel of the kingdom. He shortly returned to Bagdad, taking with him only a half dozen unstable and erratic souls. But before Jesus interceded for the Bagdad prophet, David Zebedee, with the assistance of a self-appointed committee, had taken Kirmeth out into the lake and, after repeatedly plunging him into the water, had advised him to depart hence—to organize and build a camp of his own.

    Booker Taliaferro Washington was an American educator, author, orator, and adviser to several presidents of the United States. Between 1890 and 1915, Washington was the dominant leader in the African American community and of the contemporary black elite. Washington was from the last generation of black American leaders born into slavery and became the leading voice of the former slaves and their descendants. They were newly oppressed in the South by disenfranchisement and the Jim Crow discriminatory laws enacted in the post-Reconstruction Southern states in the late 19th and early 20th centuries.
    Washington was a key proponent of African-American businesses and one of the founders of the National Negro Business League. His base was the Tuskegee Institute, a normal school, later a historically black college in Tuskegee, Alabama at which he served as principal. As lynchings in the South reached a peak in 1895, Washington gave a speech, known as the "Atlanta compromise", which brought him national fame. He called for black progress through education and entrepreneurship, rather than trying to challenge directly the Jim Crow segregation and the disenfranchisement of black voters in the South.
    Washington mobilized a nationwide coalition of middle-class blacks, church leaders, and white philanthropists and politicians, with a long-term goal of building the community's economic strength and pride by a focus on self-help and schooling. With his own contributions to the Black community, Washington was a supporter of racial uplift, but secretly he also supported court challenges to segregation and to restrictions on voter registration.
    Washington had the ear of the powerful in the America of his day, including presidents. His mastery of the American political system in the later 19th century allowed him to manipulate the media, raise money, develop strategy, network, distribute funds, and reward a cadre of supporters. Nevertheless, opposition to Washington grew, as it became clear that his Atlanta compromise did not produce the promised improvement for most Blacks in the South. William Monroe Trotter and W. E. B. Du Bois, who Bookerites perceived in an antebellum way as "northern Blacks", found Washington too accommodationist and his industrial ("agricultural and mechanical") education inadequate. Booker fought viciously against them and succeeded in crushing the Niagara Movement they tried to found, but could not prevent their formation of the NAACP, whose views became mainstream. Black activists in the North, led by W. E. B. Du Bois, at first supported the Atlanta compromise, but later disagreed and opted to set up the National Association for the Advancement of Colored People (NAACP) to work for political change. They tried with limited success to challenge Washington's political machine for leadership in the Black community, but built wider networks among white allies in the North.[4] Decades after Washington's death in 1915, the civil rights movement of the 1950s took a more active and progressive approach, which was also based on new grassroots organizations based in the South, such as Congress of Racial Equality (CORE), the Student Nonviolent Coordinating Committee (SNCC) and Southern Christian Leadership Conference (SCLC).
    Booker's legacy has been controversial in the civil rights community, of which he was an important leader. After his death in 1915, he came under heavy criticism for accommodationism to white supremacy, even though his long-term, semi-secret goal was to end the disenfranchisement of African Americans, the vast majority of whom still lived in the South. However, a more balanced view of his wide range of activities has appeared since the late 20th century. As of 2010, the most recent studies "defend and celebrate his accomplishments, legacy, and leadership".

Conformity

Thomas — Mon, 11 Oct 2021 20:58:21 GMT

How far should one accept the rules of the society in which one lives? To put it another way: at what point does conformity become corruption? Only by answering such questions does the conscience truly define itself.

--Kenneth Tynan, theater critic and author (1927-1980)

(153:3.3) Then one of the Jerusalem spies who had been observing Jesus and his apostles, said: "We notice that neither you nor your apostles wash your hands properly before you eat bread. You must well know that such a practice as eating with defiled and unwashed hands is a transgression of the law of the elders. Neither do you properly wash your drinking cups and eating vessels. Why is it that you show such disrespect for the traditions of the fathers and the laws of our elders?" And when Jesus heard him speak, he answered: "Why is it that you transgress the commandments of God by the laws of your tradition? The commandment says, 'Honor your father and your mother,' and directs that you share with them your substance if necessary; but you enact a law of tradition which permits undutiful children to say that the money wherewith the parents might have been assisted has been 'given to God.' The law of the elders thus relieves such crafty children of their responsibility, notwithstanding that the children subsequently use all such monies for their own comfort. Why is it that you in this way make void the commandment by your own tradition? Well did Isaiah prophesy of you hypocrites, saying: 'This people honors me with their lips, but their heart is far from me. In vain do they worship me, teaching as their doctrines the precepts of men.'

(166:1.2) By the time Jesus arrived at this breakfast, most of the Pharisees, with two or three lawyers, were already there and seated at the table. The Master immediately took his seat at the left of Nathaniel without going to the water basins to wash his hands. Many of the Pharisees, especially those favorable to Jesus' teachings, knew that he washed his hands only for purposes of cleanliness, that he abhorred these purely ceremonial performances; so they were not surprised at his coming directly to the table without having twice washed his hands. But Nathaniel was shocked by this failure of the Master to comply with the strict requirements of Pharisaic practice. Neither did Jesus wash his hands, as did the Pharisees, after each course of food nor at the end of the meal.

(175:1.18) "Woe upon you, scribes, Pharisees, and hypocrites! for you are scrupulous to cleanse the outside of the cup and the platter, but within there remains the filth of extortion, excesses, and deception. You are spiritually blind. Do you not recognize how much better it would be first to cleanse the inside of the cup, and then that which spills over would of itself cleanse the outside? You wicked reprobates! you make the outward performances of your religion to conform with the letter of your interpretation of Moses' law while your souls are steeped in iniquity and filled with murder.

Kenneth Peacock Tynan (2 April 1927 – 26 July 1980) was an English theatre critic and writer. Making his initial impact as a critic at The Observer, he praised Osborne's Look Back in Anger (1956), and encouraged the emerging wave of British theatrical talent. In 1963, Tynan was appointed as the new National Theatre Company's literary manager.
An opponent of theatre censorship, Tynan is often believed to have been the first person to say "fuck" on British television, during a live broadcast in 1965. Later in his life, he settled in California, where he resumed his writing career.

Justice, Mercy, and Compassion

Thomas — Fri, 01 Oct 2021 18:38:16 GMT

Make no judgments where you have no compassion.

--Anne McCaffrey, writer (1926-2011)

(2:3.2) True, even in the justice of reaping the harvest of wrongdoing, this divine justice is always tempered with mercy. Infinite wisdom is the eternal arbiter which determines the proportions of justice and mercy which shall be meted out in any given circumstance.

(2:4.1) Mercy is simply justice tempered by that wisdom which grows out of perfection of knowledge and the full recognition of the natural weaknesses and environmental handicaps of finite creatures. "Our God is full of compassion, gracious, long-suffering, and plenteous in mercy."

(9:1.8) The Spirit is supremely competent to minister love and to overshadow justice with mercy.

Anne Inez McCaffrey was an American-Irish writer known for the Dragonriders of Pern science fiction series. She was the first woman to win a Hugo Award for fiction (Best Novella, "Weyr Search", 1968) and the first to win a Nebula Award (Best Novella, "Dragonrider", 1969). Her 1978 novel The White Dragon became one of the first science-fiction books to appear on the New York Times Best Seller list.
In 2005 the Science Fiction and Fantasy Writers of America named McCaffrey its 22nd Grand Master, an annual award to living writers of fantasy and science fiction. She was inducted by the Science Fiction Hall of Fame on 17 June 2006. She also received the Robert A. Heinlein Award for her work in 2007.

Paucity of Language

Thomas — Tue, 21 Sep 2021 17:26:49 GMT

However well equipped our language, it can never be forearmed against all possible cases that may arise and call for description: fact is richer than diction.

--J.L. Austin, philosopher of language (1911-1960)

(0:0.2-3) It is exceedingly difficult to present enlarged concepts and advanced truth, in our endeavor to expand cosmic consciousness and enhance spiritual perception, when we are restricted to the use of a circumscribed language of the realm. But our mandate admonishes us to make every effort to convey our meanings by using the word symbols of the English tongue. We have been instructed to introduce new terms only when the concept to be portrayed finds no terminology in English which can be employed to convey such a new concept partially or even with more or less distortion of meaning.
In the hope of facilitating comprehension and of preventing confusion on the part of every mortal who may peruse these papers, we deem it wise to present in this initial statement an outline of the meanings to be attached to numerous English words which are to be employed in designation of Deity and certain associated concepts of the things, meanings, and values of universal reality.

(1:7.8) I am fully aware that I have at my command no language adequate to make clear to the mortal mind how these universe problems appear to us.

(2:0.3) We are also seriously handicapped in the execution of our assignment by the limitations of language and by the poverty of material which can be utilized for purposes of illustration or comparison in our efforts to portray divine values and to present spiritual meanings to the finite, mortal mind of man.

(6:0.2) We speak of God's "first" thought and allude to an impossible time origin of the Eternal Son for the purpose of gaining access to the thought channels of the human intellect. Such distortions of language represent our best efforts at contact-compromise with the time-bound minds of mortal creatures.

(44:0.20) But I almost despair of being able to convey to the material mind the nature of the work of the celestial artisans. I am under the necessity of constantly perverting thought and distorting language in an effort to unfold to the mortal mind the reality of these morontia transactions and near-spirit phenomena. Your comprehension is incapable of grasping, and your language is inadequate for conveying, the meaning, value, and relationship of these semispirit activities. And I proceed with this effort to enlighten the human mind concerning these realities with the full understanding of the utter impossibility of my being very successful in such an undertaking.

John Langshaw Austin was a British philosopher of language and leading proponent of ordinary language philosophy, perhaps best known for developing the theory of speech acts.
Austin pointed out that we use language to do things as well as to assert things, and that the utterance of a statement like "I promise to do so-and-so" is best understood as doing something — making a promise — rather than making an assertion about anything. Hence the name of one of his best-known works How to Do Things with Words. Austin, in providing his theory of speech acts, makes a significant challenge to the philosophy of language, far beyond merely elucidating a class of morphological sentence forms that function to do what they name. Austin's work ultimately suggests that all speech and all utterance is the doing of something with words and signs, challenging a metaphysics of language that would posit denotative, propositional assertion as the essence of language and meaning.

Simplicity

Thomas — Fri, 17 Sep 2021 21:31:56 GMT

The ability to simplify means to eliminate the unnecessary so that the necessary may speak.
--Hans Hofmann, painter (1880-1966)

Simplicity of life, even the barest, is not a misery, but the very foundation of refinement.
--William Morris, designer, poet, and novelist (1834-1896)

(50:4.2) Much of the physical work connected with the establishment of this headquarters city is performed by the corporeal staff. Such headquarters cities, or settlements, of the early times of the Planetary Prince are very different from what a Urantia mortal might imagine. They are, in comparison with later ages, simple, being characterized by mineral embellishment and by relatively advanced material construction.

(55:5.6) [From Paper 55. The Spheres of Light and Life—The Acme of Material Development] Life is refreshingly simple; man has at last co-ordinated a high state of mechanical development with an inspiring intellectual attainment and has overshadowed both with an exquisite spiritual achievement.

(66:7.3) The Prince's corporeal staff presided over simple and exemplary abodes which they maintained as homes designed to inspire and favorably impress the student observers sojourning at the world's social center and educational headquarters.

(93:4.1) The ceremonies of the Salem worship were very simple.

(139:9.6) James Alpheus especially loved Jesus because of the Master's simplicity. These twins could not comprehend the mind of Jesus, but they did grasp the sympathetic bond between themselves and the heart of their Master.

(149:2.14) On both friends and foes he [Jesus] exercised a strong and peculiarly fascinating influence. Multitudes would follow him for weeks, just to hear his gracious words and behold his simple life.

(155:6.12) It is not the mental immaturity of the child that I commend to you but rather the spiritual simplicity of such an easy-believing and fully-trusting little one.

Hans Hofmann was a German-born American painter, renowned as both an artist and teacher. His career spanned two generations and two continents, and is considered to have both preceded and influenced Abstract Expressionism. Born and educated near Munich, he was active in the early twentieth-century European avant-garde and brought a deep understanding and synthesis of Symbolism, Neo-impressionism, Fauvism, and Cubism when he emigrated to the United States in 1932. Hofmann's painting is characterized by its rigorous concern with pictorial structure and unity, spatial illusionism, and use of bold color for expressive means.

William Morris was a British textile designer, poet, artist, novelist, translator and socialist activist associated with the British Arts and Crafts Movement. He was a major contributor to the revival of traditional British textile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he helped win acceptance of socialism in fin de siècle Great Britain.

The Dignity of Jesus

Thomas — Wed, 15 Sep 2021 15:55:13 GMT

When an individual is protesting society's refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.
--Bayard Rustin, civil rights activist (1912-1987)

    Bayard Rustin was an African American leader in social movements for civil rights, socialism, nonviolence, and gay rights.
    Rustin worked with A. Philip Randolph on the March on Washington Movement, in 1941, to press for an end to racial discrimination in employment. Rustin later organized Freedom Rides, and helped to organize the Southern Christian Leadership Conference to strengthen Martin Luther King Jr.'s leadership and teaching King about nonviolence; he later served as an organizer for the March on Washington for Jobs and Freedom. Rustin worked alongside Ella Baker, a co-director of the Crusade for Citizenship, in 1954; and before the Montgomery bus boycott, he helped organize a group, called "In Friendship," amongst Baker, George Lawrence, Stanley Levison of the American Jewish Congress, and some other labor leaders. "In Friendship" provided material and legal assistance to those being evicted from their tenant farms and households in Clarendon County, Yazoo, and other places. Rustin became the head of the AFL–CIO's A. Philip Randolph Institute, which promoted the integration of formerly all-white unions, and promoted the unionization of African Americans. During the 1970s and 1980s, Rustin served on many humanitarian missions, such as aiding refugees from Communist Vietnam and Cambodia. At the time of his death in 1987, he was on a humanitarian mission in Haiti.
    Rustin was a gay man and, due to criticism over his sexuality, he usually acted as an influential adviser behind the scenes to civil-rights leaders. In the 1980s, he became a public advocate on behalf of gay causes, speaking at events as an activist and supporter of human rights.
    Later in life, while still devoted to securing workers' rights, Rustin joined other union leaders in aligning with ideological neoconservatism, and (after his death) President Ronald Reagan praised him. On November 20, 2013, President Barack Obama posthumously awarded Rustin the Presidential Medal of Freedom. It was announced in February 2021 that Netflix would soon release a series on the early life of Bayard Rustin.

Beware of the Unconscious

Thomas — Mon, 13 Sep 2021 12:47:52 GMT

Beware the stories you read or tell; subtly, at night, beneath the waters of consciousness, they are altering your world.

--Ben Okri, (b. 1959)

(148:4.3) Evil is the unconscious or unintended transgression of the divine law, the Father's will. Evil is likewise the measure of the imperfectness of obedience to the Father's will.

(153:1.5) As they sat there in the synagogue that afternoon before Jesus began to speak, there was just one great mystery, just one supreme question, in the minds of all. Both his friends and his foes pondered just one thought, and that was: "Why did he himself so deliberately and effectively turn back the tide of popular enthusiasm?" And it was immediately before and immediately after this sermon that the doubts and disappointments of his disgruntled adherents grew into unconscious opposition and eventually turned into actual hatred. It was after this sermon in the synagogue that Judas Iscariot entertained his first conscious thought of deserting. But he did, for the time being, effectively master all such inclinations.

172:1.7) It was because of this rebuke, which he took as a personal reproof, that Judas Iscariot finally made up his mind to seek revenge for his hurt feelings. Many times had he entertained such ideas subconsciously, but now he dared to think such wicked thoughts in his open and conscious mind.

Ben Okri (born 15 March 1959) is a Nigerian poet and novelist. Okri is considered one of the foremost African authors in the post-modern and post-colonial traditions, and has been compared favourably to authors such as Salman Rushdie and Gabriel García Márquez.

Mob Respect

Thomas — Fri, 10 Sep 2021 18:29:26 GMT

Unthinking respect for authority is the greatest enemy of truth.

--Albert Einstein, physicist, (1879-1955)

(185:5.5) A few days before this the multitude had stood in awe of Jesus, but the mob did not look up to one who, having claimed to be the Son of God, now found himself in the custody of the chief priests and the rulers and on trial before Pilate for his life. Jesus could be a hero in the eyes of the populace when he was driving the money-changers and the traders out of the temple, but not when he was a nonresisting prisoner in the hands of his enemies and on trial for his life.

Albert Einstein was a German-born theoretical physicist, widely acknowledged to be one of the greatest physicists of all time. Einstein is known for developing the theory of relativity, but he also made important contributions to the development of the theory of quantum mechanics. Relativity and quantum mechanics are together the two pillars of modern physics. His mass–energy equivalence formula E = mc2, which arises from relativity theory, has been dubbed "the world's most famous equation". His work is also known for its influence on the philosophy of science. He received the 1921 Nobel Prize in Physics "for his services to theoretical physics, and especially for his discovery of the law of the photoelectric effect",[10] a pivotal step in the development of quantum theory. His intellectual achievements and originality resulted in "Einstein" becoming synonymous with "genius."

Judicious Commendation

Thomas — Tue, 07 Sep 2021 17:49:29 GMT

Whenever you commend, add your reasons for doing so; it is this which distinguishes the approbation of a man of sense from the flattery of sycophants and admiration of fools.

--Richard Steele, author and editor (1672-1729)

(139:1.10) Andrew was a man of clear insight, logical thought, and firm decision, whose great strength of character consisted in his superb stability. His temperamental handicap was his lack of enthusiasm; he many times failed to encourage his associates by judicious commendation. And this reticence to praise the worthy accomplishments of his friends grew out of his abhorrence of flattery and insincerity.

Sir Richard Steele (March 1672 – 1 September 1729) was an Irish writer, playwright, and politician, remembered as co-founder, with his friend Joseph Addison, of the magazine The Spectator.

Apostle Paul

Thomas — Mon, 30 Aug 2021 15:22:24 GMT

If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing.
If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing. (1 Corinthians 13)
--Apostle Paul (5 – 64/67 AD)

(102:7.4) True, many apparently religious traits can grow out of nonreligious roots. Man can, intellectually, deny God and yet be morally good, loyal, filial, honest, and even idealistic. Man may graft many purely humanistic branches onto his basic spiritual nature and thus apparently prove his contentions in behalf of a godless religion, but such an experience is devoid of survival values, God-knowingness and God-ascension. In such a mortal experience only social fruits are forthcoming, not spiritual. The graft determines the nature of the fruit, notwithstanding that the living sustenance is drawn from the roots of original divine endowment of both mind and spirit.

    Paul the Apostle was a Christian apostle (although not one of the Twelve Apostles) who spread the teachings of Jesus in the first-century world. Generally regarded as one of the most important figures of the Apostolic Age. He founded several Christian communities in Asia Minor and Europe from the mid-30s to the mid-50s AD.
    According to the New Testament book Acts of the Apostles, Paul participated in the persecution of early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity, in the area of Jerusalem, prior to his conversion. In the narrative of Acts, Paul was traveling on the road from Jerusalem to Damascus on a mission to "arrest them and bring them back to Jerusalem" when the ascended Jesus appeared to him in a great bright light. He was struck blind, but after three days his sight was restored by Ananias of Damascus and Paul began to preach that Jesus of Nazareth was the Jewish messiah and the Son of God.[Acts 9:20–21] Approximately half of the Book of Acts deals with Paul's life and works.
    Fourteen of the 27 books in the New Testament have traditionally been attributed to Paul. Seven of the Pauline epistles are undisputed by scholars as being authentic, with varying degrees of argument about the remainder. Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by some scholars to have come from followers writing in his name, using material from Paul's surviving letters and letters written by him that no longer survive. Other scholars argue that the idea of a pseudonymous author for the disputed epistles raises many problems.
    Today, Paul's epistles continue to be vital roots of the theology, worship and pastoral life in the Latin and Protestant traditions of the West, as well as the Eastern Catholic and Orthodox traditions of the East. Paul's influence on Christian thought and practice has been characterized as being as "profound as it is pervasive", among that of many other apostles and missionaries involved in the spread of the Christian faith.

Brother Lawrence

Thomas — Sun, 29 Aug 2021 23:40:58 GMT

We must not grow weary of doing little things for the love of God, who looks not on the great size of the work, but on the love in it. We must not be surprised at failing frequently in the beginning; in the end, we will have developed the habit that enables us to produce these acts of love without thinking about them, deriving a great deal of pleasure from them.
--From "The Practice of the Presence of God" translated by Robert J. Edmonson.

--Brother Lawrence (1614 – 1691)

(100:7.8) He loved men as brothers, at the same time recognizing how they differed in innate endowments and acquired qualities. "He went about doing good."

(132:4.4) Jesus was very fond of doing things—even little things—for all sorts of people.

(171:7.8 -10) The Master could discern saving faith in the gross superstition of the woman who sought healing by touching the hem of his garment. He was always ready and willing to stop a sermon or detain a multitude while he ministered to the needs of a single person, even to a little child. Great things happened not only because people had faith in Jesus, but also because Jesus had so much faith in them.
Most of the really important things which Jesus said or did seemed to happen casually, "as he passed by." There was so little of the professional, the well-planned, or the premeditated in the Master's earthly ministry. He dispensed health and scattered happiness naturally and gracefully as he journeyed through life. It was literally true, "He went about doing good."
And it behooves the Master's followers in all ages to learn to minister as "they pass by"—to do unselfish good as they go about their daily duties.

This is from one of four conversations between Brother Lawrence and the Abbe de Beaufort, Grand Vicar of the Cardinal of Noailles, that took place in 1666 and 1667. After each one, the Abbe carefully recorded what Brother Lawrence had told him. Recognizing in Brother Lawrence "the beauty of holiness," the Grand Vicar has left succeeding generations in his debt for making Brother Lawrence known.
Brother Lawrence of the Resurrection served as a lay brother in a Carmelite monastery in Paris. Christians commonly remember him for the intimacy he expressed concerning his relationship to God as recorded in a book compiled after his death, the classic Christian text, The Practice of the Presence of God.

Law is Life Itself...

Thomas — Sat, 14 Aug 2021 19:54:16 GMT

For the spiritual life is as much its own proof as the natural life and needs no outward or foreign thing to bear witness to it.

--William Law (1686 – 1761)

(48:6.33) Law is life itself and not the rules of its conduct. Evil is a transgression of law, not a violation of the rules of conduct pertaining to life, which is the law. Falsehood is not a matter of narration technique but something premeditated as a perversion of truth. The creation of new pictures out of old facts, the restatement of parental life in the lives of offspring—these are the artistic triumphs of truth. The shadow of a hair's turning, premeditated for an untrue purpose, the slightest twisting or perversion of that which is principle—these constitute falseness.

William Law was a Church of England priest who lost his position at Emmanuel College, Cambridge when his conscience would not allow him to take the required oath of allegiance to the first Hanoverian monarch, King George I. Previously William Law had given his allegiance to the House of Stuart and is sometimes considered a second-generation non-juror (an earlier generation of non-jurors included Thomas Ken). Thereafter, Law first continued as a simple priest (curate) and when that too became impossible without the required oath, Law taught privately, as well as wrote extensively. His personal integrity, as well as his mystic and theological writing greatly influenced the evangelical movement of his day as well as Enlightenment thinkers such as the writer Dr Samuel Johnson and the historian Edward Gibbon. In 1784 William Wilberforce (1759–1833), the politician, philanthropist and leader of the movement to stop the slave trade, was deeply touched by reading William Law's book A Serious Call to a Devout and Holy Life (1729). Law's spiritual writings remain in print today.

Love and Happiness

Thomas — Mon, 09 Aug 2021 21:56:31 GMT

The greatest happiness of life is the conviction that we are loved -- loved for ourselves, or rather, loved in spite of ourselves.

--Victor Hugo, novelist and dramatist (1802-1885)

(140:5.6) The faith and the love of these beatitudes strengthen moral character and create happiness. Fear and anger weaken character and destroy happiness. This momentous sermon started out upon the note of happiness.

(159:3.12) When my children once become self-conscious of the assurance of the divine presence, such a faith will expand the mind, ennoble the soul, reinforce the personality, augment the happiness, deepen the spirit perception, and enhance the power to love and be loved.

    Victor-Marie Hugo was a French poet, novelist, essayist, playwright, and dramatist of the Romantic movement. During a literary career that spanned more than sixty years, he wrote abundantly in an exceptional variety of genres: lyrics, satires, epics, philosophical poems, epigrams, novels, history, critical essays, political speeches, funeral orations, diaries, letters public and private, as well as dramas in verse and prose.
    Hugo is considered to be one of the greatest and best-known French writers. Outside France, his most famous works are the novels Les Misérables, 1862, and The Hunchback of Notre-Dame (French: Notre-Dame de Paris), 1831. In France, Hugo is renowned for his poetry collections, such as Les Contemplations (The Contemplations) and La Légende des siècles (The Legend of the Ages). Hugo was at the forefront of the Romantic literary movement with his play Cromwell and drama Hernani. Many of his works have inspired music, both during his lifetime and after his death, including the musicals Les Misérables and Notre-Dame de Paris. He produced more than 4,000 drawings in his lifetime, and campaigned for social causes such as the abolition of capital punishment.
    Though a committed royalist when he was young, Hugo's views changed as the decades passed, and he became a passionate supporter of republicanism serving in politics as both deputy and senator. His work touched upon most of the political and social issues and the artistic trends of his time. His opposition to absolutism and his colossal literary achievement established him as a national hero. He was honoured by interment in the Panthéon.

Self-Will

Thomas — Mon, 02 Aug 2021 18:46:24 GMT

When a man is wrapped up in himself he makes a pretty small package.

--John Ruskin, author, art critic, and social reformer (1819-1900)

(54:1.5) Unbridled self-will and unregulated self-expression equal unmitigated selfishness, the acme of ungodliness. Liberty without the associated and ever-increasing conquest of self is a figment of egoistic mortal imagination. Self-motivated liberty is a conceptual illusion, a cruel deception. License masquerading in the garments of liberty is the forerunner of abject bondage.

    John Ruskin was an English writer, philosopher and art critic of the Victorian era. He wrote on subjects as varied as geology, architecture, myth, ornithology, literature, education, botany and political economy.
    Ruskin's writing styles and literary forms were equally varied. He wrote essays and treatises, poetry and lectures, travel guides and manuals, letters and even a fairy tale. He also made detailed sketches and paintings of rocks, plants, birds, landscapes, architectural structures and ornamentation. The elaborate style that characterised his earliest writing on art gave way in time to plainer language designed to communicate his ideas more effectively. In all of his writing, he emphasised the connections between nature, art and society.
    Ruskin was hugely influential in the latter half of the 19th century and up to the First World War. After a period of relative decline, his reputation has steadily improved since the 1960s with the publication of numerous academic studies of his work. Today, his ideas and concerns are widely recognised as having anticipated interest in environmentalism, sustainability and craft.
    Ruskin first came to widespread attention with the first volume of Modern Painters (1843), an extended essay in defence of the work of J. M. W. Turner in which he argued that the principal role of the artist is "truth to nature". From the 1850s, he championed the Pre-Raphaelites, who were influenced by his ideas. His work increasingly focused on social and political issues. Unto This Last (1860, 1862) marked the shift in emphasis. In 1869, Ruskin became the first Slade Professor of Fine Art at the University of Oxford, where he established the Ruskin School of Drawing. In 1871, he began his monthly "letters to the workmen and labourers of Great Britain", published under the title Fors Clavigera (1871–1884). In the course of this complex and deeply personal work, he developed the principles underlying his ideal society. As a result, he founded the Guild of St George, an organisation that endures today.

Love vs. Hate

Thomas — Wed, 28 Jul 2021 17:54:56 GMT

We are not the same persons this year as last; nor are those we love. It is a happy chance if we, changing, continue to love a changed person.

--William Somerset Maugham, writer (1874-1965)

(177:4.11) And every mortal man knows full well how love, even when once genuine, can, through disappointment, jealousy, and long-continued resentment, be eventually turned into actual hate.

    William Somerset Maugham was an English playwright, novelist, and short-story writer. He was among the most popular writers of his era and reputedly the highest-paid author during the 1930s.
    Both Maugham's parents died before he was 10, and the orphaned boy was raised by a paternal uncle, who was emotionally cold. He did not want to become a lawyer like other men in his family, so he trained and qualified as a physician. His first novel Liza of Lambeth (1897) sold out so rapidly that Maugham gave up medicine to write full-time.
    During the First World War, he served with the Red Cross and in the ambulance corps before being recruited in 1916 into the British Secret Intelligence Service. He worked for the service in Switzerland and Russia before the October Revolution of 1917 in the Russian Empire. During and after the war, he travelled in India, Southeast Asia and the Pacific. He drew from those experiences in his later short stories and novels.

Robert's Rule

Thomas — Fri, 23 Jul 2021 15:46:22 GMT

The greatest lesson for democracies to learn is for the majority to give to the minority a full, free opportunity to present their side of the case, and then for the minority, having failed to win a majority to their views, gracefully to submit and to recognize the action as that of the entire organization, and cheerfully to assist in carrying it out until they can secure its repeal.

--Henry M. Robert (1837-1923)

(139:8.8) In the councils of the twelve Thomas was always cautious, advocating a policy of safety first, but if his conservatism was voted down or overruled, he was always the first fearlessly to move out in execution of the program decided upon. Again and again would he stand out against some project as being foolhardy and presumptuous; he would debate to the bitter end, but when Andrew would put the proposition to a vote, and after the twelve would elect to do that which he had so strenuously opposed, Thomas was the first to say, "Let's go!" He was a good loser. He did not hold grudges nor nurse wounded feelings. Time and again did he oppose letting Jesus expose himself to danger, but when the Master would decide to take such risks, always was it Thomas who rallied the apostles with his courageous words, "Come on, comrades, let's go and die with him."

(167:4.7) When they could not persuade him to refrain from going into Judea, and when some of the apostles were loath even to accompany him, Thomas addressed his fellows, saying: "We have told the Master our fears, but he is determined to go to Bethany. I am satisfied it means the end; they will surely kill him, but if that is the Master's choice, then let us acquit ourselves like men of courage; let us go also that we may die with him." And it was ever so; in matters requiring deliberate and sustained courage, Thomas was always the mainstay of the twelve apostles.

Henry Martyn Robert (May 2, 1837 – May 11, 1923) was an American soldier, engineer, and author. In 1876, Robert published the first edition of his manual of parliamentary procedure, Robert's Rules of Order, which remains today the most common parliamentary authority in the United States.

Standardization

Thomas — Tue, 20 Jul 2021 01:53:52 GMT

Civilizations in decline are consistently characterised by a tendency towards standardization and uniformity.

--Arnold Toynbee, historian (1889-1975)

(48:7.29) Progress demands development of individuality; mediocrity seeks perpetuation in standardization.

(195:3.9) Even a good religion could not save a great empire from the sure results of lack of individual participation in the affairs of government, from overmuch paternalism, overtaxation and gross collection abuses, unbalanced trade with the Levant which drained away the gold, amusement madness, Roman standardization, the degradation of woman, slavery and race decadence, physical plagues, and a state church which became institutionalized nearly to the point of spiritual barrenness.

Arnold Joseph Toynbee a British historian, a philosopher of history, an author of numerous books and a research professor of international history at the London School of Economics and King's College in the University of London. Toynbee in the 1918–1950 period was a leading specialist on international affairs.
He is best known for his 12-volume A Study of History (1934–1961). With his prodigious output of papers, articles, speeches and presentations, and numerous books translated into many languages, Toynbee was a widely read and discussed scholar in the 1940s and 1950s. However, by the 1960s his magnum opus had fallen out of favour among mainstream historians and his vast readership had faded. After 1960, Toynbee's ideas faded both in academia and the media, to the point of seldom being cited today. In general, historians pointed to his preference of myths, allegories, and religion over factual data. His critics argued that his conclusions are more those of a Christian moralist than of a historian.

Separation of Church and State

Thomas — Mon, 12 Jul 2021 20:18:41 GMT

All religions united with government are more or less inimical to liberty. All, separated from government, are compatible with liberty.

--Henry Clay, statesman and orator (1777-1852)

(70:1.14) One of the great peace moves of the ages has been the attempt to separate church and state.

(72:3.5) [On a Neighboring Planet] Purely religious instruction is given publicly only in the temples of philosophy, no such exclusively religious institutions as the Urantia churches having developed among this people. In their philosophy, religion is the striving to know God and to manifest love for one's fellows through service for them, but this is not typical of the religious status of the other nations on this planet. Religion is so entirely a family matter among these people that there are no public places devoted exclusively to religious assembly. Politically, church and state, as Urantians are wont to say, are entirely separate, but there is a strange overlapping of religion and philosophy.

    Henry Clay Sr. was an American attorney and statesman who represented Kentucky in both the Senate and House. He was the seventh House Speaker and the ninth Secretary of State. He received electoral votes for president in the 1824, 1832, and 1844 presidential elections. He also helped found both the National Republican Party and the Whig Party. For his role in defusing sectional crises, he earned the appellation of the "Great Compromiser" and was part of the "Great Triumvirate."
    Clay was born in Hanover County, Virginia, in 1777 and launched a legal career in Lexington, Kentucky, in 1797. As a member of the Democratic-Republican Party, Clay won election to the Kentucky state legislature in 1803 and to the U.S. House of Representatives in 1810. He was chosen as Speaker of the House in early 1811 and, along with President James Madison, led the United States into the War of 1812 against Great Britain. In 1814, he helped negotiate the Treaty of Ghent, which brought an end to the War of 1812. After the war, Clay returned to his position as Speaker of the House and developed the American System, which called for federal infrastructure investments, support for the national bank, and high protective tariff rates. In 1820, he helped bring an end to a sectional crisis over slavery by leading the passage of the Missouri Compromise.
    Clay finished with the fourth-most electoral votes in the multi-candidate 1824 presidential election, and he helped John Quincy Adams win the contingent election held to select the president. President Adams appointed Clay to the prestigious position of secretary of state; critics alleged that the two had agreed to a "corrupt bargain." Despite receiving support from Clay and other National Republicans, Adams was defeated by Democrat Andrew Jackson in the 1828 presidential election. Clay won election to the Senate in 1831 and ran as the National Republican nominee in the 1832 presidential election, but he was defeated by President Jackson. After the 1832 election, Clay helped bring an end to the Nullification Crisis by leading passage of the Tariff of 1833. During Jackson's second term, opponents of the president coalesced into the Whig Party, and Clay became a leading congressional Whig.
    Clay sought the presidency in the 1840 election but was defeated at the Whig National Convention by William Henry Harrison. He clashed with Harrison's running mate and successor, John Tyler, who broke with Clay and other congressional Whigs after taking office upon Harrison's death in 1841. Clay resigned from the Senate in 1842 and won the 1844 Whig presidential nomination, but he was defeated in the general election by Democrat James K. Polk, who made the annexation of the Republic of Texas his key issue. Clay strongly criticized the subsequent Mexican–American War and sought the Whig presidential nomination in 1848, but was defeated by General Zachary Taylor. After returning to the Senate in 1849, Clay played a key role in passing the Compromise of 1850, which resolved a crisis over the status of slavery in the territories. Clay is generally regarded as one of the most important and influential political figures of his era.

Fourth of July Compare

Thomas — Sun, 04 Jul 2021 23:53:44 GMT

The love of one's country is a splendid thing. But why should love stop at the border?
--Pablo Casals, cellist, conductor, and composer (1876-1973)

(71:3.4-6) The ideal state functions under the impulse of three mighty and co-ordinated drives:
    1. Love loyalty derived from the realization of human brotherhood.
    2. Intelligent patriotism based on wise ideals.
    3. Cosmic insight interpreted in terms of planetary facts, needs, and goals.

(143:0.2) The people of southern Samaria heard Jesus gladly, and the apostles, with the exception of Judas Iscariot, succeeded in overcoming much of their prejudice against the Samaritans. It was very difficult for Judas to love these Samaritans.

(164:1.0) 1. Story of the Good Samaritan

Pau Casals i Defilló, usually known in English by his Spanish name Pablo Casals, was a Spanish and Puerto Rican cellist, composer, and conductor. He is generally regarded as the pre-eminent cellist of the first half of the 20th century and one of the greatest cellists of all time. He made many recordings throughout his career of solo, chamber, and orchestral music, including some as conductor, but he is perhaps best remembered for the recordings of the Bach Cello Suites he made from 1936 to 1939. He was awarded the Presidential Medal of Freedom in 1963 by President John F. Kennedy (though the ceremony was presided over by Lyndon B. Johnson).

Habits and Truth

Thomas — Wed, 23 Jun 2021 22:07:55 GMT

Habit with him was all the test of truth,
It must be right: I've done it from my youth.

--George Crabbe, poet and naturalist (1754-1832)

(160:1.10) In this habit of Jesus' going off so frequently by himself to commune with the Father in heaven is to be found the technique, not only of gathering strength and wisdom for the ordinary conflicts of living, but also of appropriating the energy for the solution of the higher problems of a moral and spiritual nature.

(167:6.5) It was also at Jericho, in connection with the discussion of the early religious training of children in habits of divine worship, that Jesus impressed upon his apostles the great value of beauty as an influence leading to the urge to worship, especially with children.

    George Crabbe was an English poet, surgeon and clergyman. He is best known for his early use of the realistic narrative form and his descriptions of middle and working-class life and people.
    In the 1770s, Crabbe began his career as a doctor's apprentice, later becoming a surgeon. In 1780, he travelled to London to make a living as a poet. After encountering serious financial difficulty and being unable to have his work published, he wrote to the statesman and author Edmund Burke for assistance. Burke was impressed enough by Crabbe's poems to promise to help him in any way he could. The two became close friends and Burke helped Crabbe greatly both in his literary career and in building a role within the church.
    Burke introduced Crabbe to the literary and artistic society of London, including Sir Joshua Reynolds and Samuel Johnson, who read The Village before its publication and made some minor changes. Burke secured Crabbe the important position of Chaplain to the Duke of Rutland. Crabbe served as a clergyman in various capacities for the rest of his life, with Burke's continued help in securing these positions. He developed friendships with many of the great literary men of his day, including Sir Walter Scott, whom he visited in Edinburgh, and William Wordsworth and some of his fellow Lake Poets, who frequently visited Crabbe as his guests.
    Lord Byron described him as "nature's sternest painter, yet the best." Crabbe's poetry was predominantly in the form of heroic couplets, and has been described as unsentimental in its depiction of provincial life and society. The modern critic Frank Whitehead wrote that "Crabbe, in his verse tales in particular, is an important—indeed, a major—poet whose work has been and still is seriously undervalued." Crabbe's works include The Village (1783), Poems (1807), The Borough (1810), and his poetry collections Tales (1812) and Tales of the Hall (1819).

Progress, Order and Change

Thomas — Thu, 17 Jun 2021 16:40:48 GMT

The art of progress is to preserve order amid change, and to preserve change amid order.

--Alfred North Whitehead, mathematician and philosopher (1861-1947)

(69:9.18) The present social order is not necessarily right—not divine or sacred—but mankind will do well to move slowly in making changes. That which you have is vastly better than any system known to your ancestors. Make certain that when you change the social order you change for the better. Do not be persuaded to experiment with the discarded formulas of your forefathers. Go forward, not backward! Let evolution proceed! Do not take a backward step.

(114:6.7) The religious guardians. These are the "angels of the churches," the earnest contenders for that which is and has been. They endeavor to maintain the ideals of that which has survived for the sake of the safe transit of moral values from one epoch to another. They are the checkmates of the angels of progress, all the while seeking to translate from one generation to another the imperishable values of the old and passing forms into the new and therefore less stabilized patterns of thought and conduct. These angels do contend for spiritual forms, but they are not the source of ultrasectarianism and meaningless controversial divisions of professed religionists. The corps now functioning on Urantia is the fifth thus to serve.

    Alfred North Whitehead was an English mathematician and philosopher. He is best known as the defining figure of the philosophical school known as process philosophy, which today has found application to a wide variety of disciplines, including ecology, theology, education, physics, biology, economics, and psychology, among other areas.
    In his early career Whitehead wrote primarily on mathematics, logic, and physics. His most notable work in these fields is the three-volume Principia Mathematica (1910–1913), which he wrote with former student Bertrand Russell. Principia Mathematica is considered one of the twentieth century's most important works in mathematical logic, and placed 23rd in a list of the top 100 English-language nonfiction books of the twentieth century by Modern Library.
    Beginning in the late 1910s and early 1920s, Whitehead gradually turned his attention from mathematics to philosophy of science, and finally to metaphysics. He developed a comprehensive metaphysical system which radically departed from most of Western philosophy. Whitehead argued that reality consists of processes rather than material objects, and that processes are best defined by their relations with other processes, thus rejecting the theory that reality is fundamentally constructed by bits of matter that exist independently of one another. Today Whitehead's philosophical works – particularly Process and Reality – are regarded as the foundational texts of process philosophy.
    Whitehead's process philosophy argues that "there is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have consequences for the world around us." For this reason, one of the most promising applications of Whitehead's thought in recent years has been in the area of ecological civilization and environmental ethics pioneered by John B. Cobb.

Art and Prose

Thomas — Mon, 14 Jun 2021 20:36:50 GMT

Art should be like a holiday: something to give a man the opportunity to see things differently and to change his point of view.

--Paul Klee, painter (1879-1940)

(5:4.4) The domains of philosophy and art intervene between the nonreligious and the religious activities of the human self. Through art and philosophy the material-minded man is inveigled into the contemplation of the spiritual realities and universe values of eternal meanings.

(48:7.22) Only a poet can discern poetry in the commonplace prose of routine existence.

(196:3.30) Art results from man's attempt to escape from the lack of beauty in his material environment; it is a gesture toward the morontia level.

(143:7.3) Profound philosophy should be relieved by rhythmic poetry.

(195:7.15) Art proves that man is not mechanistic, but it does not prove that he is spiritually immortal. Art is mortal morontia, the intervening field between man, the material, and man, the spiritual. Poetry is an effort to escape from material realities to spiritual values.

Paul Klee was a Swiss-born German artist. His highly individual style was influenced by movements in art that included expressionism, cubism, and surrealism. Klee was a natural draftsman who experimented with and eventually deeply explored color theory, writing about it extensively; his lectures Writings on Form and Design Theory (Schriften zur Form und Gestaltungslehre), published in English as the Paul Klee Notebooks, are held to be as important for modern art as Leonardo da Vinci's A Treatise on Painting for the Renaissance. He and his colleague, Russian painter Wassily Kandinsky, both taught at the Bauhaus school of art, design and architecture in Germany. His works reflect his dry humor and his sometimes childlike perspective, his personal moods and beliefs, and his musicality.

Prose and Poetry

Thomas — Wed, 09 Jun 2021 21:14:00 GMT

There is no frigate like a book
To take us lands away,
Nor any coursers like a page
Of prancing poetry.

--Emily Dickinson, poet (1830-1886)

(48:7.22) 20. Only a poet can discern poetry in the commonplace prose of routine existence.

    Emily Elizabeth Dickinson was an American poet. Little-known during her life, she has since been regarded as one of the most important figures in American poetry.
    Dickinson was born in Amherst, Massachusetts into a prominent family with strong ties to its community. After studying at the Amherst Academy for seven years in her youth, she briefly attended the Mount Holyoke Female Seminary before returning to her family's house in Amherst.
    Evidence suggests that Dickinson lived much of her life in isolation. Considered an eccentric by locals, she developed a penchant for white clothing and was known for her reluctance to greet guests or, later in life, to even leave her bedroom. Dickinson never married, and most friendships between her and others depended entirely upon correspondence.
    While Dickinson was a prolific writer, her only publications during her lifetime were 10 of her nearly 1,800 poems, and one letter. The poems published then were usually edited significantly to fit conventional poetic rules. Her poems were unique for her era. They contain short lines, typically lack titles, and often use slant rhyme as well as unconventional capitalization and punctuation. Many of her poems deal with themes of death and immortality, two recurring topics in letters to her friends, and also explore aesthetics, society, nature and spirituality.
    Although Dickinson's acquaintances were most likely aware of her writing, it was not until after her death in 1886—when Lavinia, Dickinson's younger sister, discovered her cache of poems—that her work became public. Her first collection of poetry was published in 1890 by personal acquaintances Thomas Wentworth Higginson and Mabel Loomis Todd, though both heavily edited the content. A 1998 New York Times article revealed that of the many edits made to Dickinson's work, the name "Susan" was often deliberately removed. At least eleven of Dickinson's poems were dedicated to sister-in-law Susan Huntington Gilbert Dickinson, though all the dedications were obliterated, presumably by Todd. A complete, and mostly unaltered, collection of her poetry became available for the first time when scholar Thomas H. Johnson published The Poems of Emily Dickinson in 1955.

Mind - The Arena of Choice

Thomas — Mon, 31 May 2021 21:01:31 GMT

The mind is its own place, and in itself
Can make a heaven of hell, a hell of heaven.

--John Milton, poet (1608-1674)

(111:1.3) Material mind is the arena in which human personalities live, are self-conscious, make decisions, choose God or forsake him, eternalize or destroy themselves.

    John Milton was an English poet and intellectual who served as a civil servant for the Commonwealth of England under its Council of State and later under Oliver Cromwell. He wrote at a time of religious and political instability, and is best known for his epic poem Paradise Lost (1667). Written in blank verse, Paradise Lost is often considered to be one of the greatest works of English literature.
    Writing in English and Latin, he achieved international renown within his lifetime; his celebrated Areopagitica (1644), written in condemnation of pre-publication censorship, is among history's most influential and impassioned defences of freedom of speech and freedom of the press. His desire for freedom extended into his style: he introduced new words (coined from Latin and Ancient Greek) to the English language, and was the first modern writer to employ unrhymed verse outside of the theatre or translations.
    William Hayley's 1796 biography called him the "greatest English author", and he remains generally regarded "as one of the pre-eminent writers in the English language", though critical reception has oscillated in the centuries since his death (often on account of his republicanism). Samuel Johnson praised Paradise Lost as "a poem which...with respect to design may claim the first place, and with respect to performance, the second, among the productions of the human mind", though he (a Tory and recipient of royal patronage) described Milton's politics as those of an "acrimonious and surly republican". Poets such as William Blake, William Wordsworth and Thomas Hardy revered him.

Conscience

Thomas — Thu, 27 May 2021 14:18:45 GMT

Conscience is a dog that does not stop us from passing but that we cannot prevent from barking.

--Nicolas de Chamfort, writer (1741-1794)

(110:5.5) It is extremely dangerous to postulate as to the Adjuster content of the dream life. The Adjusters do work during sleep, but your ordinary dream experiences are purely physiologic and psychologic phenomena. Likewise, it is hazardous to attempt the differentiation of the Adjusters' concept registry from the more or less continuous and conscious reception of the dictations of mortal conscience. These are problems which will have to be solved through individual discrimination and personal decision. But a human being would do better to err in rejecting an Adjuster's expression through believing it to be a purely human experience than to blunder into exalting a reaction of the mortal mind to the sphere of divine dignity. Remember, the influence of a Thought Adjuster is for the most part, though not wholly, a superconscious experience.

(156:2.7) If you confess your sins, they are forgiven; therefore must you maintain a conscience void of offense.

Sébastien-Roch Nicolas, known in his adult life as Nicolas Chamfort and as Sébastien Nicolas de Chamfort was a French writer, best known for his witty epigrams and aphorisms. He was secretary to Louis XVI's sister, and of the Jacobin club.

Curiosity

Thomas — Mon, 17 May 2021 19:06:08 GMT

Curiosity is a lust of the mind.
--Thomas Hobbes, philosopher (1588-1679)

(14:5.10-11) Love of adventure, curiosity, and dread of monotony—these traits inherent in evolving human nature—were not put there just to aggravate and annoy you during your short sojourn on earth, but rather to suggest to you that death is only the beginning of an endless career of adventure, an everlasting life of anticipation, an eternal voyage of discovery.

Curiosity—the spirit of investigation, the urge of discovery, the drive of exploration—is a part of the inborn and divine endowment of evolutionary space creatures. These natural impulses were not given you merely to be frustrated and repressed. True, these ambitious urges must frequently be restrained during your short life on earth, disappointment must be often experienced, but they are to be fully realized and gloriously gratified during the long ages to come.

(56:10.5-6) The attainment of cosmologic levels of thought includes:
1. Curiosity. Hunger for harmony and thirst for beauty. Persistent attempts to discover new levels of harmonious cosmic relationships.

(195:5.10) Do not try to satisfy the curiosity or gratify all the latent adventure surging within the soul in one short life in the flesh. Be patient! be not tempted to indulge in a lawless plunge into cheap and sordid adventure. Harness your energies and bridle your passions; be calm while you await the majestic unfolding of an endless career of progressive adventure and thrilling discovery.

Thomas Hobbes was an English philosopher, considered to be one of the founders of modern political philosophy. Hobbes is best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. In addition to political philosophy, Hobbes contributed to a diverse array of other fields, including history, jurisprudence, geometry, the physics of gases, theology, and ethics, as well as philosophy in general.

Law, Equality and Jesus

Thomas — Wed, 12 May 2021 15:30:07 GMT

Laws are like cobwebs which may catch small flies, but let wasps and hornets break through.

--Jonathan Swift (1667-1745)

(133:4.7) To the Roman judge he said: "As you judge men, remember that you yourself will also some day come to judgment before the bar of the Rulers of a universe. Judge justly, even mercifully, even as you shall some day thus crave merciful consideration at the hands of the Supreme Arbiter. Judge as you would be judged under similar circumstances, thus being guided by the spirit of the law as well as by its letter. And even as you accord justice dominated by fairness in the light of the need of those who are brought before you, so shall you have the right to expect justice tempered by mercy when you sometime stand before the Judge of all the earth."

    Jonathan Swift was an Anglo-Irish satirist, essayist, political pamphleteer (first for the Whigs, then for the Tories), poet and Anglican cleric who became Dean of St Patrick's Cathedral, Dublin, hence his common sobriquet, "Dean Swift".
    Swift is remembered for works such as A Tale of a Tub (1704), An Argument Against Abolishing Christianity (1712), Gulliver's Travels (1726), and A Modest Proposal (1729). He is regarded by the Encyclopædia Britannica as the foremost prose satirist in the English language, and is less well known for his poetry. He originally published all of his works under pseudonyms – such as Lemuel Gulliver, Isaac Bickerstaff, M. B. Drapier – or anonymously. He was a master of two styles of satire, the Horatian and Juvenalian styles.
    His deadpan, ironic writing style, particularly in A Modest Proposal, has led to such satire being subsequently termed "Swiftian".

Persecution

Thomas — Mon, 10 May 2021 00:40:44 GMT

If I can do no more, let my name stand among those who are willing to bear ridicule and reproach for the truth’s sake, and so earn some right to rejoice when the victory is won.

--Louisa May Alcott, writer and reformist (1832-1888)

(100:7.7) Of Jesus it was truly said, "He trusted God." As a man among men he most sublimely trusted the Father in heaven. He trusted his Father as a little child trusts his earthly parent. His faith was perfect but never presumptuous. No matter how cruel nature might appear to be or how indifferent to man's welfare on earth, Jesus never faltered in his faith. He was immune to disappointment and impervious to persecution. He was untouched by apparent failure.

(140:3.11) "Happy are they who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Happy are you when men shall revile you and persecute you and shall say all manner of evil against you falsely. Rejoice and be exceedingly glad, for great is your reward in heaven.

(140:5.21) So often persecution does follow peace. But young people and brave adults never shun difficulty or danger. "Greater love has no man than to lay down his life for his friends." And a fatherly love can freely do all these things—things which brotherly love can hardly encompass. And progress has always been the final harvest of persecution.

(181:1.6) "Doubt not any of these truths even after you are scattered abroad by persecution and are downcast by many sorrows. When you feel that you are alone in the world, I will know of your isolation even as, when you are scattered every man to his own place, leaving the Son of Man in the hands of his enemies, you will know of mine. But I am never alone; always is the Father with me. Even at such a time I will pray for you. And all of these things have I told you that you might have peace and have it more abundantly. In this world you will have tribulation, but be of good cheer; I have triumphed in the world and shown you the way to eternal joy and everlasting service."

    Louisa May Alcott was an American novelist, short story writer and poet best known as the author of the novel Little Women (1868) and its sequels Little Men (1871) and Jo's Boys (1886). Raised in New England by her transcendentalist parents, Abigail May and Amos Bronson Alcott, she grew up among many of the well-known intellectuals of the day, such as Ralph Waldo Emerson, Nathaniel Hawthorne, Henry David Thoreau, and Henry Wadsworth Longfellow.
    Alcott's family suffered from financial difficulties, and while she worked to help support the family from an early age, she also sought an outlet in writing. She began to receive critical success for her writing in the 1860s. Early in her career, she sometimes used pen names such as A. M. Barnard, under which she wrote lurid short stories and sensation novels for adults that focused on passion and revenge.
    Published in 1868, Little Women is set in the Alcott family home, Orchard House, in Concord, Massachusetts, and is loosely based on Alcott's childhood experiences with her three sisters, Abigail May Alcott Nieriker, Elizabeth Sewall Alcott, and Anna Alcott Pratt. The novel was well-received at the time and is still popular today among both children and adults. It has been adapted many times to the stage, film, and television.
    Alcott was an abolitionist and a feminist and remained unmarried throughout her life. All her life she was active in such reform movements as temperance and women's suffrage. She died from a stroke, two days after her father, in Boston on March 6, 1888.

Wealth

Thomas — Wed, 05 May 2021 21:42:55 GMT

Surplus wealth is a sacred trust which its possessor is bound to administer in his lifetime for the good of the community.

--Andrew Carnegie, industrialist (1835-1919)

(132:5.1) A certain rich man, a Roman citizen and a Stoic, became greatly interested in Jesus' teaching, having been introduced by Angamon. After many intimate conferences this wealthy citizen asked Jesus what he would do with wealth if he had it, and Jesus answered him: "I would bestow material wealth for the enhancement of material life, even as I would minister knowledge, wisdom, and spiritual service for the enrichment of the intellectual life, the ennoblement of the social life, and the advancement of the spiritual life. I would administer material wealth as a wise and effective trustee of the resources of one generation for the benefit and ennoblement of the next and succeeding generations."

    Andrew Carnegie was a Scottish-American industrialist and philanthropist. Carnegie led the expansion of the American steel industry in the late 19th century and became one of the richest Americans in history. He became a leading philanthropist in the United States and in the British Empire. During the last 18 years of his life, he gave away ~$350 million (roughly $5.2 billion in 2019) to many charities, foundations, and universities – almost 90 percent of his fortune. His 1889 article proclaiming "The Gospel of Wealth" called on the rich to use their wealth to improve society and stimulated a wave of philanthropy.
    Carnegie was born in Dunfermline, Scotland, and emigrated to the United States with his parents in 1848 at age 12. Carnegie started work as a telegrapher, and by the 1860s had investments in railroads, railroad sleeping cars, bridges, and oil derricks. He accumulated further wealth as a bond salesman, raising money for American enterprise in Europe. He built Pittsburgh's Carnegie Steel Company, which he sold to J. P. Morgan in 1901 for $303,450,000. It became the U.S. Steel Corporation. After selling Carnegie Steel, he surpassed John D. Rockefeller as the richest American for the next several years.
    Carnegie devoted the remainder of his life to large-scale philanthropy, with special emphasis on local libraries, world peace, education, and scientific research. With the fortune he made from business, he built Carnegie Hall in New York, NY, and the Peace Palace and founded the Carnegie Corporation of New York, Carnegie Endowment for International Peace, Carnegie Institution for Science, Carnegie Trust for the Universities of Scotland, Carnegie Hero Fund, Carnegie Mellon University, and the Carnegie Museums of Pittsburgh, among others.

Integrity

Thomas — Mon, 03 May 2021 00:01:03 GMT

One of the truest tests of integrity is its blunt refusal to be compromised.

--Chinua Achebe, writer and professor (1930-2013)

(53:8.4) The Son of Man was confident of success, and he knew that his triumph on your world would forever settle the status of his agelong enemies, not only in Satania but also in the other two systems where sin had entered. There was survival for mortals and security for angels when your Master, in reply to the Lucifer proposals, calmly and with divine assurance replied, "Get you behind me, Satan." That was, in principle, the real end of the Lucifer rebellion.

(158:7.3-4) In answer to Andrew, Jesus said: "My brethren, it is because you have confessed that I am the Son of God that I am constrained to begin to unfold to you the truth about the end of the bestowal of the Son of Man on earth. You insist on clinging to the belief that I am the Messiah, and you will not abandon the idea that the Messiah must sit upon a throne in Jerusalem; wherefore do I persist in telling you that the Son of Man must presently go to Jerusalem, suffer many things, be rejected by the scribes, the elders, and the chief priests, and after all this be killed and raised from the dead. And I speak not a parable to you; I speak the truth to you that you may be prepared for these events when they suddenly come upon us." And while he was yet speaking, Simon Peter, rushing impetuously toward him, laid his hand upon the Master's shoulder and said: "Master, be it far from us to contend with you, but I declare that these things shall never happen to you."
Peter spoke thus because he loved Jesus; but the Master's human nature recognized in these words of well-meant affection the subtle suggestion of temptation that he change his policy of pursuing to the end his earth bestowal in accordance with the will of his Paradise Father. And it was because he detected the danger of permitting the suggestions of even his affectionate and loyal friends to dissuade him, that he turned upon Peter and the other apostles, saying: "Get you behind me. You savor of the spirit of the adversary, the tempter. When you talk in this manner, you are not on my side but rather on the side of our enemy. In this way do you make your love for me a stumbling block to my doing the Father's will. Mind not the ways of men but rather the will of God."

    Chinua Achebe was a Nigerian novelist, poet, and critic. His first novel Things Fall Apart (1958), often considered his masterpiece, is the most widely read book in modern African literature.
    Raised by his parents in the Igbo town of Ogidi in southeastern Nigeria, Achebe excelled at Government College Umuahia and won a scholarship to study medicine, but changed his studies to English literature at University College (now the University of Ibadan). He became fascinated with world religions and traditional African cultures, and began writing stories as a university student. After graduation, he worked for the Nigerian Broadcasting Service (NBS) and soon moved to the metropolis of Lagos. He gained worldwide attention for his novel Things Fall Apart in the late 1950s; his later novels include No Longer at Ease (1960), Arrow of God (1964), A Man of the People (1966), and Anthills of the Savannah (1987). Achebe wrote his novels in English and defended the use of English, a "language of colonisers," in African literature. In 1975, his lecture "An Image of Africa: Racism in Conrad's Heart of Darkness" featured a criticism of Joseph Conrad as "a thoroughgoing racist;" it was later published in The Massachusetts Review amid controversy.
    When the region of Biafra broke away from Nigeria in 1967, Achebe became a supporter of Biafran independence and acted as ambassador for the people of the new nation. The civil war that took place over the territory, commonly known as the Nigerian Civil War, ravaged the populace, and as starvation and violence took its toll, he appealed to the people of Europe and the Americas for aid. When the Nigerian government retook the region in 1970, he involved himself in political parties but soon became disillusioned by his frustration over the corruption and elitism he witnessed. He lived in the United States for several years in the 1970s, and returned to the U.S. in 1990, after a car crash left him partially disabled.
    A titled Igbo chief himself, Achebe focuses his novels on the traditions of Igbo society, the effect of Christian influences, and the clash of Western and traditional African values during and after the colonial era. His style relies heavily on the Igbo oral tradition, and combines straightforward narration with representations of folk stories, proverbs, and oratory. He also published a large number of short stories, children's books, and essay collections.
    Upon Achebe's return to the United States in 1990, he began an nineteen-year tenure at Bard College as the Charles P. Stevenson Professor of Languages and Literature. From 2009 until his death, he served as David and Marianna Fisher University Professor and Professor of Africana Studies at Brown University.

Widow's Mite

Thomas — Fri, 30 Apr 2021 03:27:19 GMT

We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms -- to choose one's attitude in any given set of circumstances, to choose one's own way.

--Viktor Frankl, author, neurologist and psychiatrist, Holocaust survivor (1905-1997)

(172:4.2) For a moment they sat down by the treasury, watching the people drop in their contributions: the rich putting much in the receiving box and all giving something in accordance with the extent of their possessions. At last there came along a poor widow, scantily attired, and they observed as she cast two mites (small coppers) into the trumpet. And then said Jesus, calling the attention of the apostles to the widow: "Heed well what you have just seen. This poor widow cast in more than all the others, for all these others, from their superfluity, cast in some trifle as a gift, but this poor woman, even though she is in want, gave all that she had, even her living."

Viktor Emil Frankl was an Austrian neurologist and psychiatrist. A Holocaust survivor, he was the founder of logotherapy (literally "healing through meaning")–– a meaning-centered school of psychotherapy, considered the Third Viennese School of Psychotherapy–– following the theories developed by Sigmund Freud and Alfred Adler. Logotherapy is part of existential and humanistic psychology theories. He is the author of over 39 books; he is most noted for his best-selling book Man's Search for Meaning based on his experiences in various Nazi concentration camps.

Greater or Lesser

Thomas — Mon, 26 Apr 2021 15:07:06 GMT

All opinions are not equal. Some are a very great deal more robust, sophisticated, and well supported in logic and argument than others.

--Douglas Adams, author (1952-2001)

(115:1.1) Partial, incomplete, and evolving intellects would be helpless in the master universe, would be unable to form the first rational thought pattern, were it not for the innate ability of all mind, high or low, to form a universe frame in which to think. If mind cannot fathom conclusions, if it cannot penetrate to true origins, then will such mind unfailingly postulate conclusions and invent origins that it may have a means of logical thought within the frame of these mind-created postulates. And while such universe frames for creature thought are indispensable to rational intellectual operations, they are, without exception, erroneous to a greater or lesser degree.

    Douglas Noel Adams was an English author, screenwriter, essayist, humorist, satirist and dramatist. Adams was author of The Hitchhiker's Guide to the Galaxy, which originated in 1978 as a BBC radio comedy before developing into a "trilogy" of five books that sold more than 15 million copies in his lifetime and generated a television series, several stage plays, comics, a video game, and in 2005 a feature film. Adams's contribution to UK radio is commemorated in The Radio Academy's Hall of Fame.
    Adams also wrote Dirk Gently's Holistic Detective Agency (1987) and The Long Dark Tea-Time of the Soul (1988), and co-wrote The Meaning of Liff (1983), The Deeper Meaning of Liff (1990), and Last Chance to See (1990). He wrote two stories for the television series Doctor Who, co-wrote City of Death, and served as script editor for its seventeenth season in 1979. He co-wrote the Monty Python sketch “Patient Abuse” which appeared in the final episode of Monty Python's Flying Circus. A posthumous collection of his selected works, including the first publication of his final (unfinished) novel, was published as The Salmon of Doubt in 2002.
    Adams was an advocate for environmentalism and conservation, a lover of fast cars technological innovation and the Apple Macintosh, and a self-proclaimed "radical atheist".

Argumentative Defense

Thomas — Tue, 20 Apr 2021 22:18:08 GMT

He who establishes his argument by noise and command, shows that his reason is weak.

--Michel De Montaigne, essayist (1533-1592)

(48:7.30) The argumentative defense of any proposition is inversely proportional to the truth contained.

(160:3.4) My philosophy tells me that there are times when I must fight, if need be, for the defense of my concept of righteousness, but I doubt not that the Master, with a more mature type of personality, would easily and gracefully gain an equal victory by his superior and winsome technique of tact and tolerance. All too often, when we battle for the right, it turns out that both the victor and the vanquished have sustained defeat.

    Michel Eyquem de Montaigne also known as Lord of Montaigne, was one of the most significant philosophers of the French Renaissance, known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes and autobiography with intellectual insight. His massive volume Essais contains some of the most influential essays ever written.
    Montaigne had a direct influence on Western writers including Francis Bacon, René Descartes, Blaise Pascal, Jean-Jacques Rousseau, Virginia Woolf, Albert Hirschman, William Hazlitt, Ralph Waldo Emerson, Friedrich Nietzsche, Stefan Zweig, Eric Hoffer, Isaac Asimov, and possibly, on the later works of William Shakespeare.
    During his lifetime, Montaigne was admired more as a statesman than as an author. The tendency in his essays to digress into anecdotes and personal ruminations was seen as detrimental to proper style rather than as an innovation, and his declaration that, "I am myself the matter of my book", was viewed by his contemporaries as self-indulgent. In time, however, Montaigne came to be recognized as embodying, perhaps better than any other author of his time, the spirit of freely entertaining doubt that began to emerge at that time. He is most famously known for his skeptical remark, "Que sçay-je?" ("What do I know?", in Middle French; now rendered as Que sais-je? in modern French).

Positive Teaching for Children

Thomas — Fri, 16 Apr 2021 00:07:54 GMT

I and the public know
What all schoolchildren learn,
Those to whom evil is done
Do evil in return.

--W.H. Auden, poet (1907-1973)

(127:4.2) By the beginning of this year Jesus had fully won his mother to the acceptance of his methods of child training—the positive injunction to do good in the place of the older Jewish method of forbidding to do evil. In his home and throughout his public-teaching career Jesus invariably employed the positive form of exhortation. Always and everywhere did he say, "You shall do this—you ought to do that." Never did he employ the negative mode of teaching derived from the ancient taboos. He refrained from placing emphasis on evil by forbidding it, while he exalted the good by commanding its performance. Prayer time in this household was the occasion for discussing anything and everything relating to the welfare of the family.

    Wystan Hugh Auden was an Anglo-American poet. Auden's poetry was noted for its stylistic and technical achievement, its engagement with politics, morals, love, and religion, and its variety in tone, form, and content. Some of his best known poems are about love, such as "Funeral Blues"; on political and social themes, such as "September 1, 1939" and "The Shield of Achilles"; on cultural and psychological themes, such as "The Age of Anxiety;" and on religious themes such as "For the Time Being" and "Horae Canonicae".
    He was born in York and grew up in and near Birmingham in a professional middle-class family. He attended English independent (or public) schools and studied English at Christ Church, Oxford. After a few months in Berlin in 1928–29, he spent five years (1930–35) teaching in British private preparatory schools, then travelled to Iceland and China in order to write books about his journeys.
    In 1939 he moved to the United States and became an American citizen in 1946, retaining his British citizenship. He taught from 1941 to 1945 in American universities, followed by occasional visiting professorships in the 1950s. From 1947 to 1957 he wintered in New York and summered in Ischia; from 1958 until the end of his life he wintered in New York (in Oxford in 1972–73) and summered in Kirchstetten, Lower Austria.
    He came to wide public attention with his first book Poems at the age of twenty-three in 1930; it was followed in 1932 by The Orators. Three plays written in collaboration with Christopher Isherwood between 1935 and 1938 built his reputation as a left-wing political writer. Auden moved to the United States partly to escape this reputation, and his work in the 1940s, including the long poems "For the Time Being" and "The Sea and the Mirror", focused on religious themes. He won the Pulitzer Prize for Poetry for his 1947 long poem The Age of Anxiety, the title of which became a popular phrase describing the modern era. From 1956 to 1961 he was Professor of Poetry at Oxford; his lectures were popular with students and faculty, and served as the basis for his 1962 prose collection The Dyer's Hand.
    Auden and Isherwood maintained a lasting but intermittent sexual friendship from around 1927 to 1939, while both had briefer but more intense relations with other men. In 1939, Auden fell in love with Chester Kallman and regarded their relationship as a marriage, but this ended in 1941 when Kallman refused to accept the faithful relations that Auden demanded. However, the two maintained their friendship, and from 1947 until Auden's death they lived in the same house or apartment in a non-sexual relationship, often collaborating on opera libretti such as that of The Rake's Progress, to music by Igor Stravinsky.
    Auden was a prolific writer of prose essays and reviews on literary, political, psychological, and religious subjects, and he worked at various times on documentary films, poetic plays, and other forms of performance. Throughout his career he was both controversial and influential, and critical views on his work ranged from sharply dismissive—treating him as a lesser figure than W. B. Yeats and T. S. Eliot—to strongly affirmative, as in Joseph Brodsky's statement that he had "the greatest mind of the twentieth century". After his death, his poems became known to a much wider public than during his lifetime through films, broadcasts, and popular media.

Rich and Poor

Thomas — Mon, 12 Apr 2021 14:28:03 GMT

It is perhaps a more fortunate destiny to have a taste for collecting shells than to be born a millionaire.

--Robert Louis Stevenson, (1850-1894)

(166:4.3) All too long have your fathers believed that prosperity was the token of divine approval; that adversity was the proof of God's displeasure. I declare that such beliefs are superstitions. Do you not observe that far greater numbers of the poor joyfully receive the gospel and immediately enter the kingdom? If riches evidence divine favor, why do the rich so many times refuse to believe this good news from heaven?

(196:2.8) Jesus blessed the poor because they were usually sincere and pious; he condemned the rich because they were usually wanton and irreligious. He would equally condemn the irreligious pauper and commend the consecrated and worshipful man of wealth.

    Robert Louis Stevenson was a Scottish novelist, poet and travel writer, most noted for writing Treasure Island, Strange Case of Dr Jekyll and Mr Hyde, Kidnapped, and A Child's Garden of Verses.
    Born and educated in Edinburgh, Stevenson suffered from serious bronchial trouble for much of his life, but continued to write prolifically and travel widely in defiance of his poor health. As a young man, he mixed in London literary circles, receiving encouragement from Andrew Lang, Edmund Gosse, Leslie Stephen and W. E. Henley, the last of whom may have provided the model for Long John Silver in Treasure Island. In 1890, he settled in Samoa where, alarmed at increasing European and American influence in the South Sea islands, his writing turned away from romance and adventure toward a darker realism. He died in his island home in 1894.
    A celebrity in his lifetime, Stevenson's critical reputation has fluctuated since his death, though today his works are held in general acclaim. In 2018 he was ranked, just behind Charles Dickens, as the 26th-most-translated author in the world.

Patience in Action

Thomas — Wed, 07 Apr 2021 20:12:34 GMT

Patience is also a form of action.

--Auguste Rodin, sculptor (1840-1917)

(159:1.3) "The Father in heaven loves his children, and therefore should you learn to love one another; the Father in heaven forgives you your sins; therefore should you learn to forgive one another. If your brother sins against you, go to him and with tact and patience show him his fault. And do all this between you and him alone. If he will listen to you, then have you won your brother. But if your brother will not hear you, if he persists in the error of his way, go again to him, taking with you one or two mutual friends that you may thus have two or even three witnesses to confirm your testimony and establish the fact that you have dealt justly and mercifully with your offending brother. Now if he refuses to hear your brethren, you may tell the whole story to the congregation, and then, if he refuses to hear the brotherhood, let them take such action as they deem wise; let such an unruly member become an outcast from the kingdom. While you cannot pretend to sit in judgment on the souls of your fellows, and while you may not forgive sins or otherwise presume to usurp the prerogatives of the supervisors of the heavenly hosts, at the same time, it has been committed to your hands that you should maintain temporal order in the kingdom on earth. While you may not meddle with the divine decrees concerning eternal life, you shall determine the issues of conduct as they concern the temporal welfare of the brotherhood on earth. And so, in all these matters connected with the discipline of the brotherhood, whatsoever you shall decree on earth, shall be recognized in heaven. Although you cannot determine the eternal fate of the individual, you may legislate regarding the conduct of the group, for, where two or three of you agree concerning any of these things and ask of me, it shall be done for you if your petition is not inconsistent with the will of my Father in heaven. And all this is ever true, for, where two or three believers are gathered together, there am I in the midst of them."

Cain's Legacy

Thomas — Sun, 04 Apr 2021 20:03:16 GMT

Leaving home in a sense involves a kind of second birth in which we give birth to ourselves.

--Robert Neelly Bellah, sociologist and author (1927-2013)

(76:2.7-9) The death of Abel became known to his parents when his dogs brought the flocks home without their master. To Adam and Eve, Cain was fast becoming the grim reminder of their folly, and they encouraged him in his decision to leave the garden.
Cain's life in Mesopotamia had not been exactly happy since he was in such a peculiar way symbolic of the default. It was not that his associates were unkind to him, but he had not been unaware of their subconscious resentment of his presence. But Cain knew that, since he bore no tribal mark, he would be killed by the first neighboring tribesmen who might chance to meet him. Fear, and some remorse, led him to repent. Cain had never been indwelt by an Adjuster, had always been defiant of the family discipline and disdainful of his father's religion. But he now went to Eve, his mother, and asked for spiritual help and guidance, and when he honestly sought divine assistance, an Adjuster indwelt him. And this Adjuster, dwelling within and looking out, gave Cain a distinct advantage of superiority which classed him with the greatly feared tribe of Adam.
And so Cain departed for the land of Nod, east of the second Eden. He became a great leader among one group of his father's people and did, to a certain degree, fulfill the predictions of Serapatatia, for he did promote peace between this division of the Nodites and the Adamites throughout his lifetime. Cain married Remona, his distant cousin, and their first son, Enoch, became the head of the Elamite Nodites. And for hundreds of years the Elamites and the Adamites continued to be at peace.

    Robert Neelly Bellah (1927–2013) was an American sociologist and the Elliott Professor of Sociology at the University of California, Berkeley. He was internationally known for his work related to the sociology of religion.
    Bellah's magnum opus, Religion in Human Evolution (2011), traces the biological and cultural origins of religion and the interplay between the two. The sociologist and philosopher Jürgen Habermas wrote of the work: "This great book is the intellectual harvest of the rich academic life of a leading social theorist who has assimilated a vast range of biological, anthropological, and historical literature in the pursuit of a breathtaking project ... In this field I do not know of an equally ambitious and comprehensive study." The book won the Distinguished Book Award of the American Sociological Association's Section on Sociology of Religion.
    Bellah is best known for his 1985 book Habits of the Heart, which discusses how religion contributes to and detracts from America's common good, and for his studies of religious and moral issues and their connection to society. Bellah was perhaps best known for his work related to American civil religion, a term which he coined in a 1967 article that has since gained widespread attention among scholars.
    He served in various positions at Harvard from 1955 to 1967 when he took the position of Ford Professor of Sociology at the University of California at Berkeley. He spent the remainder of his career at Berkeley. His views are often classified as communitarian. A full biography of Robert Bellah, "the world's most widely read sociologist of religion", written by sociologist Matteo Bortolini and tentatively titled One of the Inhabitants of the West. A Life of Robert N. Bellah, is scheduled for publication with Princeton University Press in the fall of 2021.

Why Do You Call Me Good?

Thomas — Tue, 30 Mar 2021 19:04:38 GMT

The wisest man is he who does not fancy that he is so at all.

--Nicolas Boileau-despreaux, poet and critic (1636-1711)

(196:0.9) This personal faith of a son in the certainty and security of the guidance and protection of the heavenly Father imparted to his unique life a profound endowment of spiritual reality. And yet, despite this very deep consciousness of close relationship with divinity, this Galilean, God's Galilean, when addressed as Good Teacher, instantly replied, "Why do you call me good?" When we stand confronted by such splendid self-forgetfulness, we begin to understand how the Universal Father found it possible so fully to manifest himself to him and reveal himself through him to the mortals of the realms.

(196:2.2) Jesus progressed from a purely human consciousness of the faith certainties of personal religious experience to the sublime spiritual heights of the positive realization of his divine nature and to the consciousness of his close association with the Universal Father in the management of a universe. He progressed from the humble status of mortal dependence which prompted him spontaneously to say to the one who called him Good Teacher, "Why do you call me good? None is good but God," to that sublime consciousness of achieved divinity which led him to exclaim, "Which one of you convicts me of sin?" And this progressing ascent from the human to the divine was an exclusively mortal achievement. And when he had thus attained divinity, he was still the same human Jesus, the Son of Man as well as the Son of God.

Nicolas Boileau-Despréaux often known simply as Boileau was a French poet and critic. He did much to reform the prevailing form of French poetry, in the same way that Blaise Pascal did to reform the prose. He was greatly influenced by Horace.

Two and Two

Thomas — Mon, 29 Mar 2021 04:22:14 GMT

Remember, we all stumble, every one of us. That's why it's a comfort to go hand in hand.

--Emily Kimbrough, author and broadcaster (1899-1989)

(138:1.1) The next day, Sunday, June 23, A.D. 26, Jesus imparted his final instructions to the six. He directed them to go forth, two and two, to teach the glad tidings of the kingdom.

(138:7.2) Once more were his associates shocked, stunned. Jesus sent them away two and two to pray, asking them to return to him at noontime.

(138:8.1) And then near the middle of August, in the year A.D. 26, they went forth two and two to the fields of work assigned by Andrew.

(150:0.4) The evangelists were sent out in groups of five, while Jesus and the twelve traveled together most of the time, the apostles going out two and two to baptize believers as occasion required.

(156:4.1) Each of the apostles took with him one of the evangelists, and thus two and two they taught and preached in all parts of Tyre and its environs.

(160:2.7) I call your attention to the fact that the Master never sends you out alone to labor for the extension of the kingdom; he always sends you out two and two.

(163:7.3) The women's corps also prepared to go out, two and two, with the seventy to labor in the larger cities of Perea.

(193:3.2) And did I not even send you out to teach, two and two, that you might not become lonely and fall into the mischief and miseries of isolation?

    Emily Kimbrough was born in Muncie, Indiana on October 23, 1899 and died February 10, 1989 at her home in Manhattan. In 1921 she graduated from Bryn Mawr College and went on a trip to Europe with her friend Cornelia Otis Skinner. The two friends co-authored the memoir Our Hearts Were Young and Gay based on their European adventures. The success of the book as a New York Times best seller led to Kimbrough and Skinner going to Hollywood to work on a script for the movie version. Kimbrough wrote about the experience in We Followed Our Hearts to Hollywood.
    Kimbrough's journalistic career included an editor post at Fashions of the Hour, managing editorship at the Ladies Home Journal and a host of articles in Country Life, House & Garden, Travel, Reader's Digest, Saturday Review of Literature, and Parents magazines.
    Kimbrough's Through Charley's Door (published 1952) is an autobiographical narrative of her experiences in Marshall Field's Advertising Bureau. Hired in November 1923 as the researcher and writer for the department store's quarterly catalog, Fashions of the Hour, Kimbrough was later promoted to editor of the publication. In 1926, she was recruited by Barton Curry with Ladies' Home Journal, and left Marshall Field's to become Ladies' Home Journal's fashion editor, a position she held until 1929. Between 1929 and 1952, Kimbrough was a freelance writer, with articles published in The New Yorker and Atlantic Monthly among others. In 1952, she joined WCBS Radio.

Language Interpretation

Thomas — Sun, 21 Mar 2021 16:58:26 GMT

Words, when written, crystallize history; their very structure gives permanence to the unchangeable past.

--Francis Bacon, essayist, philosopher, and statesman (1561-1626)

(0:0.1) IN THE MINDS of the mortals of Urantia—that being the name of your world—there exists great confusion respecting the meaning of such terms as God, divinity, and deity. Human beings are still more confused and uncertain about the relationships of the divine personalities designated by these numerous appellations. Because of this conceptual poverty associated with so much ideational confusion, I have been directed to formulate this introductory statement in explanation of the meanings which should be attached to certain word symbols as they may be hereinafter used in those papers which the Orvonton corps of truth revealers have been authorized to translate into the English language of Urantia.

(0:0.3) In the hope of facilitating comprehension and of preventing confusion on the part of every mortal who may peruse these papers, we deem it wise to present in this initial statement an outline of the meanings to be attached to numerous English words which are to be employed in designation of Deity and certain associated concepts of the things, meanings, and values of universal reality.

(31:10.22) These thirty-one papers depicting the nature of Deity, the reality of Paradise, the organization and working of the central and superuniverses, the personalities of the grand universe, and the high destiny of evolutionary mortals, were sponsored, formulated, and put into English by a high commission consisting of twenty-four Orvonton administrators acting in accordance with a mandate issued by the Ancients of Days of Uversa directing that we should do this on Urantia, 606 of Satania, in Norlatiadek of Nebadon, in the year A.D. 1934.

(56:10.23) This paper on Universal Unity is the twenty-fifth of a series of presentations by various authors, having been sponsored as a group by a commission of Nebadon personalities numbering twelve and acting under the direction of Mantutia Melchizedek. We indited these narratives and put them in the English language, by a technique authorized by our superiors, in the year 1934 of Urantia time.

(119:8.9) [This paper, depicting the seven bestowals of Christ Michael, is the sixty-third of a series of presentations, sponsored by numerous personalities, narrating the history of Urantia down to the time of Michael's appearance on earth in the likeness of mortal flesh. These papers were authorized by a Nebadon commission of twelve acting under the direction of Mantutia Melchizedek. We indited these narratives and put them in the English language, by a technique authorized by our superiors, in the year A.D. 1935 of Urantia time.]

Comment - References to God as a Father and men as brothers crystallized the historic language use at the time of the inditement of the Urantia papers. Today with the greater awareness and evolution of the necessary equalization of the sexes, many find these references archaic and off-putting. Interpretation of the meanings of the English language from history can be understood and reinterpreted in context with the usages of the present. This is especially true when the Urantia papers and especially Jesus emphatically and repeatedly make clear the equalization of the sexes.

    Francis Bacon, was an English philosopher and statesman who served as Attorney General and as Lord Chancellor of England. His works are seen as developing the scientific method and remained influential through the scientific revolution.
    Bacon has been called the father of empiricism. He argued for the possibility of scientific knowledge based only upon inductive reasoning and careful observation of events in nature. Most importantly, he argued science could be achieved by use of a sceptical and methodical approach whereby scientists aim to avoid misleading themselves. Although his most specific proposals about such a method, the Baconian method, did not have long-lasting influence, the general idea of the importance and possibility of a sceptical methodology makes Bacon the father of the scientific method. This method was a new rhetorical and theoretical framework for science, whose practical details are still central to debates on science and methodology.
    Francis Bacon was a patron of libraries and developed a system for cataloguing books under three categories — history, poetry, and philosophy —which could further be divided into specific subjects and subheadings. Bacon was educated at Trinity College, Cambridge, where he rigorously followed the medieval curriculum, largely in Latin.
    Bacon was the first recipient of the Queen's counsel designation, conferred in 1597 when Elizabeth I of England reserved him as her legal advisor. After the accession of James VI and I in 1603, Bacon was knighted, then created Baron Verulam in 1618 and Viscount St Alban in 1621.
    He had no heirs and so both titles became extinct on his death in 1626 at the age of 65. He died of pneumonia, with one account by John Aubrey stating that he had contracted it while studying the effects of freezing on meat preservation. He is buried at St Michael's Church, St Albans, Hertfordshire.

Living Bridge

Thomas — Fri, 12 Mar 2021 01:44:42 GMT

From everything that man erects and builds in his urge for living nothing is in my eyes better and more valuable than bridges. They are more important than houses, more sacred than shrines. Belonging to everyone and being equal to everyone, useful, always built with a sense, on the spot where most human needs are crossing, they are more durable than other buildings and they do not serve for anything secret or bad.

--Ivo Andrić, novelist, Nobel laureate (1892-1975)

(32:5.2) The events of time and the struggles of material existence are but the transient scaffolding which bridges over to the other side, to the promised land of spiritual reality and supernal existence.

(101:2.10) Revelation, the substitute for morontia insight on an evolutionary world, enables man to see the same God in nature that faith exhibits in his soul. Thus does revelation successfully bridge the gulf between the material and the spiritual, even between the creature and the Creator, between man and God.

(156:2.1) In entering Sidon, Jesus and his associates passed over a bridge, the first one many of them had ever seen. As they walked over this bridge, Jesus, among other things, said: "This world is only a bridge; you may pass over it, but you should not think to build a dwelling place upon it."

(182:1.24) I am the living bridge from one world to another.

    Ivo Andrić was a Yugoslav novelist, poet and short story writer who won the Nobel Prize in Literature in 1961. His writings dealt mainly with life in his native Bosnia under Ottoman rule.
    Born in Travnik in the Austria-Hungary, modern-day Bosnia and Herzegovina, Andrić attended high school in Sarajevo, where he became an active member of several South Slav national youth organizations. Following the assassination of Archduke Franz Ferdinand in June 1914, Andrić was arrested and imprisoned by the Austro-Hungarian police, who suspected his involvement in the plot. As the authorities were unable to build a strong case against him, he spent much of the war under house arrest, only being released following a general amnesty for such cases in July 1917. After the war, he studied South Slavic history and literature at universities in Zagreb and Graz, eventually attaining his Ph.D. in Graz in 1924. He worked in the diplomatic service of the Kingdom of Yugoslavia from 1920 to 1923 and again from 1924 to 1941. In 1939, he became Yugoslavia's ambassador to Germany, but his tenure ended in April 1941 with the German-led invasion of his country. Shortly after the invasion, Andrić returned to German-occupied Belgrade. He lived quietly in a friend's apartment for the duration of World War II, in conditions likened by some biographers to house arrest, and wrote some of his most important works, including Na Drini ćuprija (The Bridge on the Drina).
    Following the war, Andrić was named to a number of ceremonial posts in Yugoslavia, which had since come under communist rule. In 1961, the Nobel Committee awarded him the Nobel Prize in Literature, selecting him over writers such as J. R. R. Tolkien, Robert Frost, John Steinbeck and E. M. Forster. The Committee cited "the epic force with which he ... traced themes and depicted human destinies drawn from his country's history". Afterwards, Andrić's works found an international audience and were translated into a number of languages. In subsequent years, he received a number of awards in his native country. Andrić's health declined substantially in late 1974 and he died in Belgrade the following March.

Animal Mind vs. Human Mind

Thomas — Fri, 05 Mar 2021 00:08:15 GMT

The difference in mind between man and the higher animals, great as it is, certainly is one of degree and not of kind.

--Charles Darwin, naturalist and author (1809-1882)

(36:5.13) The adjutant mind-spirits experientially grow, but they never become personal. They evolve in function, and the function of the first five in the animal orders is to a certain extent essential to the function of all seven as human intellect. This animal relationship makes the adjutants more practically effective as human mind; hence animals are to a certain extent indispensable to man's intellectual as well as to his physical evolution.

    Charles Robert Darwin was an English naturalist, geologist and biologist, best known for his contributions to the science of evolution. His proposition that all species of life have descended over time from common ancestors is now widely accepted, and considered a foundational concept in science. In a joint publication with Alfred Russel Wallace, he introduced his scientific theory that this branching pattern of evolution resulted from a process that he called natural selection, in which the struggle for existence has a similar effect to the artificial selection involved in selective breeding. Darwin has been described as one of the most influential figures in human history, and he was honoured by burial in Westminster Abbey.
    Darwin published his theory of evolution with compelling evidence in his 1859 book On the Origin of Species. By the 1870s, the scientific community and a majority of the educated public had accepted evolution as a fact. However, many favoured competing explanations which gave only a minor role to natural selection, and it was not until the emergence of the modern evolutionary synthesis from the 1930s to the 1950s that a broad consensus developed in which natural selection was the basic mechanism of evolution. Darwin's scientific discovery is the unifying theory of the life sciences, explaining the diversity of life.
    Darwin's early interest in nature led him to neglect his medical education at the University of Edinburgh; instead, he helped to investigate marine invertebrates. Studies at the University of Cambridge (Christ's College) encouraged his passion for natural science. His five-year voyage on HMS Beagle established him as an eminent geologist whose observations and theories supported Charles Lyell's conception of gradual geological change, and publication of his journal of the voyage made him famous as a popular author.
    Puzzled by the geographical distribution of wildlife and fossils he collected on the voyage, Darwin began detailed investigations, and in 1838 conceived his theory of natural selection.[19] Although he discussed his ideas with several naturalists, he needed time for extensive research and his geological work had priority. He was writing up his theory in 1858 when Alfred Russel Wallace sent him an essay that described the same idea, prompting immediate joint publication of both of their theories. Darwin's work established evolutionary descent with modification as the dominant scientific explanation of diversification in nature. In 1871 he examined human evolution and sexual selection in The Descent of Man, and Selection in Relation to Sex, followed by The Expression of the Emotions in Man and Animals (1872). His research on plants was published in a series of books, and in his final book, The Formation of Vegetable Mould, through the Actions of Worms (1881), he examined earthworms and their effect on soil.

A Bigoted Mind

Thomas — Wed, 03 Mar 2021 20:12:17 GMT

The door of a bigoted mind opens outwards so that the only result of the pressure of facts upon it is to close it more snugly.
--Ogden Nash, poet (1902-1971)

(184:3.14-15) But Caiaphas could not longer endure the sight of the Master standing there in perfect composure and unbroken silence. He thought he knew at least one way in which the prisoner might be induced to speak. Accordingly, he rushed over to the side of Jesus and, shaking his accusing finger in the Master's face, said: "I adjure you, in the name of the living God, that you tell us whether you are the Deliverer, the Son of God." Jesus answered Caiaphas: "I am. Soon I go to the Father, and presently shall the Son of Man be clothed with power and once more reign over the hosts of heaven."
When the high priest heard Jesus utter these words, he was exceedingly angry, and rending his outer garments, he exclaimed: "What further need have we of witnesses? Behold, now have you all heard this man's blasphemy. What do you now think should be done with this lawbreaker and blasphemer?" And they all answered in unison, "He is worthy of death; let him be crucified."

Frederic Ogden Nash was an American poet well known for his light verse, of which he wrote over 500 pieces. With his unconventional rhyming schemes, he was declared the country's best-known producer of humorous poetry.

Law is Life Itself

Thomas — Mon, 01 Mar 2021 17:19:45 GMT

I’m so full of what is right
I can’t see what is good.

--Neil Peart, musician, songwriter, and author (1952-2020)

    Neil Ellwood Peart was a Canadian musician, songwriter, and author, best known as the drummer and primary lyricist of the rock band Rush. Peart earned numerous awards for his musical performances, including an induction into the Modern Drummer Readers Poll Hall of Fame in 1983, making him the youngest person ever so honoured. Known to fans by the nickname 'The Professor', his drumming was renowned for its technical proficiency and his live performances for their exacting nature and stamina.
    Peart was born in Hamilton, Ontario, and grew up in Port Dalhousie (now part of St. Catharines). During adolescence, he floated between regional bands in pursuit of a career as a full-time drummer. After a discouraging stint in England to concentrate on his music, Peart returned home, where he joined Rush, a Toronto band, in mid-1974, six years after its formation. They released nineteen studio albums, with ten exceeding a million copies sold in the United States. Billboard ranks the band third for the "most consecutive gold or platinum albums by a rock band". Early in his career, Peart's performance style was deeply rooted in hard rock. He drew most of his inspiration from drummers such as Keith Moon, Ginger Baker, and John Bonham, players who were at the forefront of the British hard rock scene. As time passed, he began to emulate jazz and big band musicians Gene Krupa and Buddy Rich. In 1994, Peart became a friend and pupil of jazz instructor Freddie Gruber. It was during this time that Peart decided to revamp his playing style by incorporating jazz and swing components.
    In addition to serving as Rush's primary lyricist, Peart published several memoirs about his travels. His lyrics for Rush addressed universal themes and diverse subjects including science fiction, fantasy, and philosophy, as well as secular, humanitarian, and libertarian themes. Peart wrote a total of seven nonfiction books focused on his travels and personal stories.
    On December 7, 2015, Peart announced his retirement from music in an interview with Drumhead Magazine, though bandmate Geddy Lee insisted Peart was quoted out of context, and suggested Peart was "simply taking a break". However, in January 2018, bandmate Alex Lifeson confirmed that Rush was retiring due to Peart's health issues. During his last years Peart lived in Santa Monica, California, with his wife, Carrie Nuttall, and daughter. After a three and a half year illness, Peart died of glioblastoma on January 7, 2020, at age 67.

Safe Harbor

Thomas — Fri, 26 Feb 2021 17:05:15 GMT

A harbor, even if it is a little harbor, is a good thing, since adventurers come into it as well as go out, and the life in it grows strong, because it takes something from the world, and has something to give in return.

--Sarah Orne Jewett, poet and novelist (1849-1909)

(130:3.2) They arose early in the morning to view this splendid lifesaving device of man, and amidst the exclamations of Ganid Jesus said: "And you, my son, will be like this lighthouse when you return to India, even after your father is laid to rest; you will become like the light of life to those who sit about you in darkness, showing all who so desire the way to reach the harbor of salvation in safety." And as Ganid squeezed Jesus' hand, he said, "I will."

(132:7.4) "Your Buddha was much better than your Buddhism. Buddha was a great man, even a prophet to his people, but he was an orphan prophet; by that I mean that he early lost sight of his spiritual Father, the Father in heaven. His experience was tragic. He tried to live and teach as a messenger of God, but without God. Buddha guided his ship of salvation right up to the safe harbor, right up to the entrance to the haven of mortal salvation, and there, because of faulty charts of navigation, the good ship ran aground. There it has rested these many generations, motionless and almost hopelessly stranded. And thereon have many of your people remained all these years. They live within hailing distance of the safe waters of rest, but they refuse to enter because the noble craft of the good Buddha met the misfortune of grounding just outside the harbor. And the Buddhist peoples never will enter this harbor unless they abandon the philosophic craft of their prophet and seize upon his noble spirit. Had your people remained true to the spirit of Buddha, you would have long since entered your haven of spirit tranquillity, soul rest, and assurance of salvation.

Theodora Sarah Orne Jewett (September 3, 1849 – June 24, 1909) was an American novelist, short story writer and poet, best known for her local color works set along or near the southern seacoast of Maine. Jewett is recognized as an important practitioner of American literary regionalism.

Bigotry

Thomas — Mon, 22 Feb 2021 19:45:16 GMT

Pleasures

Thomas — Thu, 18 Feb 2021 14:00:31 GMT

I’m not at all contemptuous of comforts, but they have their place and it is not first.

--E.F. Schumacher, economist and author (1911-1977)

(100:2.6) The goal of human self-realization should be spiritual, not material. The only realities worth striving for are divine, spiritual, and eternal. Mortal man is entitled to the enjoyment of physical pleasures and to the satisfaction of human affections; he is benefited by loyalty to human associations and temporal institutions; but these are not the eternal foundations upon which to build the immortal personality which must transcend space, vanquish time, and achieve the eternal destiny of divine perfection and finaliter service.

Ernst Friedrich Schumacher CBE (16 August 1911 – 4 September 1977) was a German-British statistician and economist who is best known for his proposals for human-scale, decentralised and appropriate technologies. He served as Chief Economic Advisor to the British National Coal Board from 1950 to 1970, and founded the Intermediate Technology Development Group (now known as Practical Action) in 1966.
In 1995, his 1973 book Small Is Beautiful: A Study of Economics As If People Mattered was ranked by The Times Literary Supplement as one of the 100 most influential books published since World War II. In 1977 he published A Guide for the Perplexed as a critique of materialistic scientism and as an exploration of the nature and organisation of knowledge.

Rich and Poor

Thomas — Sun, 14 Feb 2021 17:27:05 GMT

One of the primary tests of the mood of a society at any given time is whether its comfortable people tend to identify, psychologically, with the power and achievements of the very successful or with the needs and sufferings of the underprivileged.

-Richard Hofstadter, historian (1916-1970)

(69:9.4) The teachers of revealed religion, more especially the Christian teachers, were the first to proclaim that the poor could have salvation on equal terms with the rich.

(135:6.8) He instructed the rich to feed the poor;

(148:6.2) My Father in heaven loves the poor just as much as the rich; he is no respecter of persons.

    Richard Hofstadter was an American historian and public intellectual of the mid-20th century.
    Hofstadter was the DeWitt Clinton Professor of American History at Columbia University. Rejecting his earlier communist approach to history, in the 1950s he came closer to the concept of "consensus history", and was epitomized by some of his admirers as the "iconic historian of postwar liberal consensus." Others see in his work an early critique of the one-dimensional society, as Hofstadter was equally critical of socialist and capitalist models of society, and bemoaned the "consensus" within the society as "bounded by the horizons of property and entrepreneurship", criticizing the "hegemonic liberal capitalist culture running throughout the course of American history".
    His most widely read works are Social Darwinism in American Thought, 1860–1915 (1944); The American Political Tradition (1948); The Age of Reform (1955); Anti-intellectualism in American Life (1963), and the essays collected in The Paranoid Style in American Politics (1964).
    He was twice awarded the Pulitzer Prize, first in 1956 for The Age of Reform, an analysis of the populism movement in the 1890s and the progressive movement of the early 20th century; and then in 1964 for the cultural history Anti-intellectualism in American Life.

Early Childhood Deficits

Thomas — Mon, 08 Feb 2021 20:15:40 GMT

What a child doesn't receive he can seldom later give.

--P.D. James, novelist (1920-2014)

(139:8.3) The early home life of Thomas had been unfortunate; his parents were not altogether happy in their married life, and this was reflected in Thomas's adult experience. He grew up having a very disagreeable and quarrelsome disposition. Even his wife was glad to see him join the apostles; she was relieved by the thought that her pessimistic husband would be away from home most of the time. Thomas also had a streak of suspicion which made it very difficult to get along peaceably with him. Peter was very much upset by Thomas at first, complaining to his brother, Andrew, that Thomas was "mean, ugly, and always suspicious." But the better his associates knew Thomas, the more they liked him. They found he was superbly honest and unflinchingly loyal. He was perfectly sincere and unquestionably truthful, but he was a natural-born faultfinder and had grown up to become a real pessimist. His analytical mind had become cursed with suspicion. He was rapidly losing faith in his fellow men when he became associated with the twelve and thus came in contact with the noble character of Jesus. This association with the Master began at once to transform Thomas's whole disposition and to effect great changes in his mental reactions to his fellow men.

(139:12.6) Judas was an only son of unwise parents. When very young, he was pampered and petted; he was a spoiled child. As he grew up, he had exaggerated ideas about his self-importance. He was a poor loser. He had loose and distorted ideas about fairness; he was given to the indulgence of hate and suspicion. He was an expert at misinterpretation of the words and acts of his friends. All through his life Judas had cultivated the habit of getting even with those whom he fancied had mistreated him. His sense of values and loyalties was defective.

(177:2.1-2) In the course of this day's visiting with John Mark, Jesus spent considerable time comparing their early childhood and later boyhood experiences. Although John's parents possessed more of this world's goods than had Jesus' parents, there was much experience in their boyhood which was very similar. Jesus said many things which helped John better to understand his parents and other members of his family. When the lad asked the Master how he could know that he would turn out to be a "mighty messenger of the kingdom," Jesus said:
"I know you will prove loyal to the gospel of the kingdom because I can depend upon your present faith and love when these qualities are grounded upon such an early training as has been your portion at home. You are the product of a home where the parents bear each other a sincere affection, and therefore you have not been overloved so as injuriously to exalt your concept of self-importance. Neither has your personality suffered distortion in consequence of your parents' loveless maneuvering for your confidence and loyalty, the one against the other. You have enjoyed that parental love which insures laudable self-confidence and which fosters normal feelings of security. But you have also been fortunate in that your parents possessed wisdom as well as love; and it was wisdom which led them to withhold most forms of indulgence and many luxuries which wealth can buy while they sent you to the synagogue school along with your neighborhood playfellows, and they also encouraged you to learn how to live in this world by permitting you to have original experience. You came over to the Jordan, where we preached and John's disciples baptized, with your young friend Amos. Both of you desired to go with us. When you returned to Jerusalem, your parents consented; Amos's parents refused; they loved their son so much that they denied him the blessed experience which you have had, even such as you this day enjoy. By running away from home, Amos could have joined us, but in so doing he would have wounded love and sacrificed loyalty. Even if such a course had been wise, it would have been a terrible price to pay for experience, independence, and liberty. Wise parents, such as yours, see to it that their children do not have to wound love or stifle loyalty in order to develop independence and enjoy invigorating liberty when they have grown up to your age.

Phyllis Dorothy James, Baroness James of Holland Park, known professionally as P. D. James, was an English crime writer. She rose to fame for her series of detective novels featuring police commander and poet Adam Dalgliesh.

Simplicity

Thomas — Thu, 04 Feb 2021 17:27:26 GMT

The man who has begun to live more seriously within begins to live more simply without.

--Ernest Hemingway, author, journalist, Nobel laureate (1899-1961)

(55:5.6) [The Acme of Material Development] Life is refreshingly simple; man has at last co-ordinated a high state of mechanical development with an inspiring intellectual attainment and has overshadowed both with an exquisite spiritual achievement. The pursuit of happiness is an experience of joy and satisfaction.

(90:0.3) Religion eventually achieves the profoundly simple realization of an all-powerful love, the love which sweeps irresistibly through the human soul when awakened to the conception of the limitless affection of the Universal Father for the sons of the universe.

(127:6.9) [His Twentieth Year (A.D. 14)] This year he began anew the task of further weaving his mortal and divine natures into a simple and effective human individuality. And he continued to grow in moral status and spiritual understanding

(139:9.8) The twins were good-natured, simple-minded helpers, and everybody loved them. Jesus welcomed these young men of one talent to positions of honor on his personal staff in the kingdom because there are untold millions of other such simple and fear-ridden souls on the worlds of space whom he likewise wishes to welcome into active and believing fellowship with himself and his outpoured Spirit of Truth. Jesus does not look down upon littleness, only upon evil and sin. James and Judas were little, but they were also faithful. They were simple and ignorant, but they were also big-hearted, kind, and generous.

(141:3.4) The Master displayed great wisdom and manifested perfect fairness in all of his dealings with his apostles and with all of his disciples. He was simple, manly, honest, and fearless. With all of this physical and intellectual influence manifest in the Master's presence, there were also all those spiritual charms of being which have become associated with his personality—patience, tenderness, meekness, gentleness, and humility.

    Ernest Miller Hemingway was an American novelist, short-story writer, journalist, and sportsman. His economical and understated style—which he termed the iceberg theory—had a strong influence on 20th-century fiction, while his adventurous lifestyle and his public image brought him admiration from later generations. Hemingway produced most of his work between the mid-1920s and the mid-1950s, and he was awarded the Nobel Prize in Literature in 1954. He published seven novels, six short-story collections, and two nonfiction works. Three of his novels, four short-story collections, and three nonfiction works were published posthumously. Many of his works are considered classics of American literature.
    Hemingway was raised in Oak Park, Illinois. After high school, he was a reporter for a few months for The Kansas City Star before leaving for the Italian Front to enlist as an ambulance driver in World War I. In 1918, he was seriously wounded and returned home. His wartime experiences formed the basis for his novel A Farewell to Arms (1929).
    In 1921, Hemingway married Hadley Richardson, the first of four wives. They moved to Paris where he worked as a foreign correspondent and fell under the influence of the modernist writers and artists of the 1920s' "Lost Generation" expatriate community. His debut novel The Sun Also Rises was published in 1926.
    He divorced Richardson in 1927. He married Pauline Pfeiffer. They divorced after he returned from the Spanish Civil War (1936—1939), which he covered as a journalist and which was the basis for his novel For Whom the Bell Tolls (1940). Martha Gellhorn became his third wife in 1940. He and Gelhorn separated after he met Mary Welsh in London during World War II. Hemingway was present with Allied troops as a journalist at the Normandy landings and the liberation of Paris.
    Hemingway maintained permanent residences in Key West, Florida (in the 1930s) and in Cuba (in the 1940s and 1950s). He almost died in 1954 after plane crashes on successive days, with injuries leaving him in pain and ill health for much of the rest of his life. In 1959 he bought a house in Ketchum, Idaho where, in mid-1961, he died by suicide with a shotgun.

Kindness

Thomas — Fri, 29 Jan 2021 15:26:30 GMT

No act of kindness, no matter how small, is ever wasted.

--Aesop (620–564 BC)

(132:4.4) As might have been expected, such a versatile and aggressive man could not thus function for six months in the world's metropolis without being approached by numerous persons who desired to secure his services in connection with some business or, more often, for some project of teaching, social reform, or religious movement. More than a dozen such proffers were made, and he utilized each one as an opportunity for imparting some thought of spiritual ennoblement by well-chosen words or by some obliging service. Jesus was very fond of doing things—even little things—for all sorts of people.

(138:8.9) The disciples early learned that the Master had a profound respect and sympathetic regard for every human being he met, and they were tremendously impressed by this uniform and unvarying consideration which he so consistently gave to all sorts of men, women, and children. He would pause in the midst of a profound discourse that he might go out in the road to speak good cheer to a passing woman laden with her burden of body and soul. He would interrupt a serious conference with his apostles to fraternize with an intruding child. Nothing ever seemed so important to Jesus as the individual human who chanced to be in his immediate presence. He was master and teacher, but he was more—he was also a friend and neighbor, an understanding comrade.

(139:5.4) Philip was not a man who could be expected to do big things, but he was a man who could do little things in a big way, do them well and acceptably.

(171:7.9) Most of the really important things which Jesus said or did seemed to happen casually, "as he passed by." There was so little of the professional, the well-planned, or the premeditated in the Master's earthly ministry. He dispensed health and scattered happiness naturally and gracefully as he journeyed through life. It was literally true, "He went about doing good."

(171:8.11) Faithfulness is the unerring measure of human trustworthiness. He who is faithful in little things is also likely to exhibit faithfulness in everything consistent with his endowments.

Aesop was a Greek fabulist and storyteller credited with a number of fables now collectively known as Aesop's Fables. Although his existence remains unclear and no writings by him survive, numerous tales credited to him were gathered across the centuries and in many languages in a storytelling tradition that continues to this day. Many of the tales are characterized by animals and inanimate objects that speak, solve problems, and generally have human characteristics.
Scattered details of Aesop's life can be found in ancient sources, including Aristotle, Herodotus, and Plutarch. An ancient literary work called The Aesop Romance tells an episodic, probably highly fictional version of his life, including the traditional description of him as a strikingly ugly slave who by his cleverness acquires freedom and becomes an adviser to kings and city-states. Older spellings of his name have included Esop(e) and Isope. Depictions of Aesop in popular culture over the last 2500 years have included many works of art and his appearance as a character in numerous books, films, plays, and television programs.

Ignorance

Thomas — Mon, 25 Jan 2021 16:32:43 GMT

Nothing limits intelligence more than ignorance; nothing fosters ignorance more than one's own opinions; nothing strengthens opinions more than refusing to look at reality.

--Sheri S. Tepper, novelist (1929-2016)

(16:7.7) Man's choosing between good and evil is influenced, not only by the keenness of his moral nature, but also by such influences as ignorance, immaturity, and delusion.

(52:6.4) Ignorance breeds suspicion, and suspicion is incompatible with the essential attitude of sympathy and love.

(71:3.1) Ignorance and selfishness will insure the downfall of even the highest type of government.

(91:1.6) The dangers attendant upon the distortion and perversion of prayer consist in ignorance, superstition, crystallization, devitalization, materialism, and fanaticism.

(100:1.2) The chief inhibitors of growth are prejudice and ignorance.

(159:4.9) The revelations of divine truth are not sealed except by human ignorance, bigotry, and narrow-minded intolerance.

Sheri Stewart Tepper (July 16, 1929 – October 22, 2016) was an American writer of science fiction, horror and mystery novels. She is primarily known for her feminist science fiction, which explored themes of sociology, gender and equality, as well as theology and ecology. Often referred to as an eco-feminist of science fiction literature, Tepper personally preferred the label eco-humanist. Though the majority of her works operate in a world of fantastical imagery and metaphor, at the heart of her writing is real-world injustice and pain. She employed several pen names during her lifetime, including A. J. Orde, E. E. Horlak, and B. J. Oliphant.

The Silence of Jesus

Thomas — Fri, 22 Jan 2021 02:33:08 GMT

There comes a point when a man must refuse to answer to his leader if he is also to answer to his own conscience.

--Hartley Shawcross, (1902-2003)

(186:2.2) Before the Sanhedrist court Jesus declined to make replies to the testimony of perjured witnesses. There was but one question which would always elicit an answer, whether asked by friend or foe, and that was the one concerning the nature and divinity of his mission on earth. When asked if he were the Son of God, he unfailingly made reply. He steadfastly refused to speak when in the presence of the curious and wicked Herod. Before Pilate he spoke only when he thought that Pilate or some other sincere person might be helped to a better knowledge of the truth by what he said. Jesus had taught his apostles the uselessness of casting their pearls before swine, and he now dared to practice what he had taught. His conduct at this time exemplified the patient submission of the human nature coupled with the majestic silence and solemn dignity of the divine nature. He was altogether willing to discuss with Pilate any question related to the political charges brought against him—any question which he recognized as belonging to the governor's jurisdiction.

Hartley William Shawcross, Baron Shawcross, GBE, PC, QC (4 February 1902 – 10 July 2003), known from 1945 to 1959 as Sir Hartley Shawcross, was an English barrister and Labour politician who served as the lead British prosecutor at the Nuremberg War Crimes tribunal. He also served as Britain's principal delegate to the United Nations immediately after World War II.

Democracy

Thomas — Sun, 17 Jan 2021 17:26:42 GMT

We must dissent from the fear, the hatred, and the mistrust. We must dissent from a nation that buried its head in the sand waiting in vain for the needs of its poor, its elderly, and its sick to disappear and just blow away. We must dissent from a government that has left its young without jobs, education, or hope. We must dissent from the poverty of vision and timeless absence of moral leadership. We must dissent, because America can do better, because America has no choice but to do better.

--Thurgood Marshall, US Supreme Court Justice (1908-1993)

(71:2.1-19) Democracy, while an ideal, is a product of civilization, not of evolution. Go slowly! select carefully! for the dangers of democracy are:
    1. Glorification of mediocrity.
    2. Choice of base and ignorant rulers.
    3. Failure to recognize the basic facts of social evolution.
    4. Danger of universal suffrage in the hands of uneducated and indolent majorities.
    5. Slavery to public opinion; the majority is not always right.
        Public opinion, common opinion, has always delayed society; nevertheless, it is valuable, for, while retarding social evolution, it does preserve civilization. Education of public opinion is the only safe and true method of accelerating civilization; force is only a temporary expedient, and cultural growth will increasingly accelerate as bullets give way to ballots. Public opinion, the mores, is the basic and elemental energy in social evolution and state development, but to be of state value it must be nonviolent in expression.
        The measure of the advance of society is directly determined by the degree to which public opinion can control personal behavior and state regulation through nonviolent expression. The really civilized government had arrived when public opinion was clothed with the powers of personal franchise. Popular elections may not always decide things rightly, but they represent the right way even to do a wrong thing. Evolution does not at once produce superlative perfection but rather comparative and advancing practical adjustment.

        There are ten steps, or stages, to the evolution of a practical and efficient form of representative government, and these are:
    1. Freedom of the person. Slavery, serfdom, and all forms of human bondage must disappear.
    2. Freedom of the mind. Unless a free people are educated—taught to think intelligently and plan wisely—freedom usually does more harm than good.
    3. The reign of law. Liberty can be enjoyed only when the will and whims of human rulers are replaced by legislative enactments in accordance with accepted fundamental law.
    4. Freedom of speech. Representative government is unthinkable without freedom of all forms of expression for human aspirations and opinions.
    5. Security of property. No government can long endure if it fails to provide for the right to enjoy personal property in some form. Man craves the right to use, control, bestow, sell, lease, and bequeath his personal property.
    6. The right of petition. Representative government assumes the right of citizens to be heard. The privilege of petition is inherent in free citizenship.
    7. The right to rule. It is not enough to be heard; the power of petition must progress to the actual management of the government.
    8. Universal suffrage. Representative government presupposes an intelligent, efficient, and universal electorate. The character of such a government will ever be determined by the character and caliber of those who compose it. As civilization progresses, suffrage, while remaining universal for both sexes, will be effectively modified, regrouped, and otherwise differentiated.
    9. Control of public servants. No civil government will be serviceable and effective unless the citizenry possess and use wise techniques of guiding and controlling officeholders and public servants.
    10. Intelligent and trained representation. The survival of democracy is dependent on successful representative government; and that is conditioned upon the practice of electing to public offices only those individuals who are technically trained, intellectually competent, socially loyal, and morally fit. Only by such provisions can government of the people, by the people, and for the people be preserved.

    Thurgood Marshall was an American lawyer and civil rights activist who served as Associate Justice of the Supreme Court of the United States from October 1967 until October 1991. Marshall was the Court's first African-American justice. Prior to his judicial service, he successfully argued several cases before the Supreme Court, including Brown v. Board of Education.
    Born in Baltimore, Maryland, Marshall graduated from the Howard University School of Law in 1933. He established a private legal practice in Baltimore before founding the NAACP Legal Defense and Educational Fund, where he served as executive director. In that position, he argued several cases before the Supreme Court, including Smith v. Allwright, Shelley v. Kraemer, and Brown v. Board of Education, the latter of which held that racial segregation in public education is a violation of the Equal Protection Clause.
    In 1961, President John F. Kennedy appointed Marshall to the United States Court of Appeals for the Second Circuit. Four years later, President Lyndon B. Johnson appointed Marshall as the United States Solicitor General. In 1967, Johnson successfully nominated Marshall to succeed retiring Associate Justice Tom C. Clark as an Associate Justice of the Supreme Court of the United States. Marshall retired during the administration of President George H. W. Bush, and was succeeded by Clarence Thomas.

Passion!

Thomas — Fri, 15 Jan 2021 16:37:01 GMT

Nothing great in the world has been accomplished without passion.

--Georg Wilhelm Friedrich Hegel, philosopher (1770-1831)

(27:7.2) While the Isle of Paradise contains certain places of worship, it is more nearly one vast sanctuary of divine service. Worship is the first and dominant passion of all who climb to its blissful shores—the spontaneous ebullition of the beings who have learned enough of God to attain his presence. Circle by circle, during the inward journey through Havona, worship is a growing passion until on Paradise it becomes necessary to direct and otherwise control its expression.

(99:7.3) Religion inspires man to live courageously and joyfully on the face of the earth; it joins patience with passion, insight to zeal, sympathy with power, and ideals with energy.

(132:2.5) An experience is good when it heightens the appreciation of beauty, augments the moral will, enhances the discernment of truth, enlarges the capacity to love and serve one's fellows, exalts the spiritual ideals, and unifies the supreme human motives of time with the eternal plans of the indwelling Adjuster, all of which lead directly to an increased desire to do the Father's will, thereby fostering the divine passion to find God and to be more like him.

    Georg Wilhelm Friedrich Hegel was a German philosopher and an important figure of German idealism. He achieved recognition in his day and—while primarily influential in the continental tradition of philosophy—has become increasingly influential in the analytic tradition as well. Although Hegel remains a divisive figure, his canonical stature in Western philosophy is universally recognized.
    Hegel's principal achievement was his development of a distinctive articulation of idealism, sometimes termed absolute idealism, in which the dualisms of, for instance, mind and nature and subject and object are overcome. His philosophy of spirit conceptually integrates psychology, the state, history, art, religion and philosophy. His account of the master–slave dialectic has been influential, especially in 20th-century France. Of special importance is his concept of spirit (Geist, sometimes also translated as "mind") as the historical manifestation of the logical concept – and the "sublation" (Aufhebung, integration without elimination or reduction) – of seemingly contradictory or opposing factors: examples include the apparent opposition between necessity and freedom and between immanence and transcendence. Hegel has been seen in the twentieth century as the originator of the thesis, antithesis, synthesis triad, but as an explicit phrase it originated with Johann Gottlieb Fichte.
    Hegel has influenced many thinkers and writers whose own positions vary widely. Karl Barth described Hegel as a "Protestant Aquinas" while Maurice Merleau-Ponty wrote that "all the great philosophical ideas of the past century—the philosophies of Marx and Nietzsche, phenomenology, German existentialism, and psychoanalysis—had their beginnings in Hegel."

Might Makes Right

Thomas — Mon, 11 Jan 2021 17:55:29 GMT

Having been unable to strengthen justice, we have justified strength.

--Blaise Pascal, philosopher and mathematician (1623-1662)

(70:11.13) The first courts were regulated fistic encounters; the judges were merely umpires or referees. They saw to it that the fight was carried on according to approved rules. On entering a court combat, each party made a deposit with the judge to pay the costs and fine after one had been defeated by the other. "Might was still right." Later on, verbal arguments were substituted for physical blows.

(81:5.6) Might does not make right, but it does enforce the commonly recognized rights of each succeeding generation. The prime mission of government is the definition of the right, the just and fair regulation of class differences, and the enforcement of equality of opportunity under the rules of law. Every human right is associated with a social duty; group privilege is an insurance mechanism which unfailingly demands the full payment of the exacting premiums of group service. And group rights, as well as those of the individual, must be protected, including the regulation of the sex propensity.

(81:6.15) Might does not make right, but might does make what is and what has been in history. Only recently has Urantia reached that point where society is willing to debate the ethics of might and right.

    Blaise Pascal was a French mathematician, physicist, inventor, philosopher, writer and Catholic theologian.
    He was a child prodigy who was educated by his father, a tax collector in Rouen. Pascal's earliest mathematical work was on conic sections; he wrote a significant treatise on the subject of projective geometry at the age of 16. He later corresponded with Pierre de Fermat on probability theory, strongly influencing the development of modern economics and social science. In 1642, while still a teenager, he started some pioneering work on calculating machines (called Pascal's calculators and later Pascalines), establishing him as one of the first two inventors of the mechanical calculator.
    He also worked in the natural and applied sciences, where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalising the work of Evangelista Torricelli. Following Galileo Galilei and Torricelli, in 1647, he rebutted Aristotle's followers who insisted that nature abhors a vacuum. Pascal's results caused many disputes before being accepted. Pascal also wrote in defense of the scientific method.
    In 1646, he and his sister Jacqueline identified with the religious movement within Catholicism known by its detractors as Jansenism. Following a religious experience in late 1654, he began writing influential works on philosophy and theology. His two most famous works date from this period: the Lettres provinciales and the Pensées, the former set in the conflict between Jansenists and Jesuits. The latter contains Pascal's Wager, known in the original as the Discourse on the Machine, a probabilistic argument for God's existence. In that year, he also wrote an important treatise on the arithmetical triangle. Between 1658 and 1659, he wrote on the cycloid and its use in calculating the volume of solids.
    Throughout his life, Pascal was in frail health, especially after the age of 18; he died just two months after his 39th birthday.

Know Thyself

Thomas — Fri, 08 Jan 2021 01:40:39 GMT

Sometimes you can’t see yourself clearly until you see yourself through the eyes of others.

--Ellen DeGeneres, comedian, TV host, actor, and writer (b.1958)

    Ellen Lee DeGeneres is an American comedian, television host, actress, writer, and producer. She starred in the sitcom Ellen from 1994 to 1998 and has hosted her syndicated TV talk show, The Ellen DeGeneres Show, since 2003.
    Her stand-up career started in the early 1980s and included a 1986 appearance on The Tonight Show Starring Johnny Carson. As a film actress, DeGeneres starred in Mr. Wrong (1996), EDtv (1999), and The Love Letter (1999), and provided the voice of Dory in the Pixar animated films Finding Nemo (2003) and Finding Dory (2016); for Nemo, she was awarded the Saturn Award for Best Supporting Actress, the first time an actress won a Saturn Award for a voice performance. In 2010, she was a judge on American Idol for its ninth season.
    She starred in two television sitcoms, Ellen from 1994 to 1998 and The Ellen Show from 2001 to 2002. During the fourth season of Ellen in 1997, she came out as lesbian in an appearance on The Oprah Winfrey Show. Her character, Ellen Morgan, also came out to a therapist played by Winfrey, and the series went on to explore various LGBT issues, including the coming-out process. In 2008, she married her longtime girlfriend Portia de Rossi.
    DeGeneres has hosted the Academy Awards, Grammy Awards, and the Primetime Emmys. She has authored four books and started her own record company, Eleveneleven, as well as a production company, A Very Good Production. She also launched a lifestyle brand, ED Ellen DeGeneres, which comprises a collection of apparel, accessories, home, baby, and pet items. She has won 30 Emmys, 20 People's Choice Awards (more than any other person), and numerous other awards for her work and charitable efforts. In 2016, she received the Presidential Medal of Freedom. On January 5, 2020, DeGeneres won the Golden Globes Carol Burnett Lifetime Achievement Award.

Train Your Memory

Thomas — Mon, 04 Jan 2021 22:20:03 GMT

Everybody needs his memories. They keep the wolf of insignificance from the door.

--Saul Bellow, writer, Nobel laureate (1915-2005)

    Saul Bellow was a Canadian-American writer. For his literary work, Bellow was awarded the Pulitzer Prize, the Nobel Prize for Literature, and the National Medal of Arts. He is the only writer to win the National Book Award for Fiction three times and he received the National Book Foundation's lifetime Medal for Distinguished Contribution to American Letters in 1990.
    In the words of the Swedish Nobel Committee, his writing exhibited "the mixture of rich picaresque novel and subtle analysis of our culture, of entertaining adventure, drastic and tragic episodes in quick succession interspersed with philosophic conversation, all developed by a commentator with a witty tongue and penetrating insight into the outer and inner complications that drive us to act, or prevent us from acting, and that can be called the dilemma of our age." His best-known works include The Adventures of Augie March, Henderson the Rain King, Herzog, Mr. Sammler's Planet, Seize the Day, Humboldt's Gift and Ravelstein. Bellow was regarded as an important author of 20th century American literature.
    Bellow said that of all his characters, Eugene Henderson, of Henderson the Rain King, was the one most like himself. Bellow grew up as an immigrant from Quebec. As Christopher Hitchens describes it, Bellow's fiction and principal characters reflect his own yearning for transcendence, a battle "to overcome not just ghetto conditions but also ghetto psychoses." Bellow's protagonists, in one shape or another, all wrestle with what Albert Corde, the dean in The Dean's December, called "the big-scale insanities of the 20th century." This transcendence of the "unutterably dismal" (a phrase from Dangling Man) is achieved, if it can be achieved at all, through a "ferocious assimilation of learning" (Hitchens) and an emphasis on nobility.

Sprit Leads, Never Drives

Thomas — Fri, 01 Jan 2021 21:06:21 GMT

I want to walk through life instead of being dragged through it.

--Alanis Morissette, musician (b. 1974)

(34:6.11) The Spirit never drives, only leads. If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. Every step you take must be one of willingness, intelligent and cheerful co-operation. The domination of the Spirit is never tainted with coercion nor compromised by compulsion.

Alanis Nadine Morissette is a Canadian-American singer, songwriter, record producer, and actress. Known for her emotive mezzo-soprano voice, Morissette began her career in Canada in the early 1990s with two mildly successful dance-pop albums. Afterward, as part of a recording deal, she moved to Holmby Hills, Los Angeles. In 1995, she released Jagged Little Pill, a more rock-oriented album which sold more than 33 million copies globally and is her most critically acclaimed work to date. This was made into a rock musical of the same name in 2017, which earned 15 Tony Award nominations including Best Musical. Her follow-up album, Supposed Former Infatuation Junkie, was released in 1998.
Morissette assumed creative control and producing duties for her subsequent studio albums, including Under Rug Swept (2002), So-Called Chaos (2004), Flavors of Entanglement (2008), and Havoc and Bright Lights (2012). Her ninth album, Such Pretty Forks in the Road, was released in 2020. Morissette has sold more than 75 million records worldwide and has been dubbed the "Queen of Alt-Rock Angst" by Rolling Stone.

Christmas Compare

Thomas — Thu, 24 Dec 2020 20:53:49 GMT

Humanism and Spiritualism

Thomas — Thu, 17 Dec 2020 22:07:27 GMT

Visible deeds do not increase the goodness of the inner life, whatever their number or dimension; they can never be worth much if the inward process is small or nonexistent and they can never be of little worth if the inner process exists and is great.

--Meister Eckhart (1260-1327)

    Eckhart von Hochheim commonly known as Meister Eckhart or Eckehart, was a German theologian, philosopher and mystic, born near Gotha in the Landgraviate of Thuringia (now central Germany) in the Holy Roman Empire.
    Eckhart came into prominence during the Avignon Papacy at a time of increased tensions between monastic orders, diocesan clergy, the Franciscan Order, and Eckhart's Dominican Order of Preachers. In later life, he was accused of heresy and brought up before the local Franciscan-led Inquisition, and tried as a heretic by Pope John XXII. He seems to have died before his verdict was received.
    He was well known for his work with pious lay groups such as the Friends of God and was succeeded by his more circumspect disciples John Tauler and Henry Suso. Since the 19th century, he has received renewed attention. He has acquired a status as a great mystic within contemporary popular spirituality, as well as considerable interest from scholars situating him within the medieval scholastic and philosophical tradition.

Internationalism

Thomas — Sun, 13 Dec 2020 22:25:45 GMT

We are not afraid to entrust the American people with unpleasant facts, foreign ideas, alien philosophies, and competitive values. For a nation that is afraid to let its people judge the truth and falsehood in an open market is a nation that is afraid of its people.

--John F. Kennedy, 35th US president (1917-1963)

(52:6.3-7) 1. Social fraternity. Multiplication of international and interracial social contacts and fraternal associations through travel, commerce, and competitive play. Development of a common language and the multiplication of multilinguists. The racial and national interchange of students, teachers, industrialists, and religious philosophers.

2. Intellectual cross-fertilization. Brotherhood is impossible on a world whose inhabitants are so primitive that they fail to recognize the folly of unmitigated selfishness. There must occur an exchange of national and racial literature. Each race must become familiar with the thought of all races; each nation must know the feelings of all nations. Ignorance breeds suspicion, and suspicion is incompatible with the essential attitude of sympathy and love.

3. Ethical awakening. Only ethical consciousness can unmask the immorality of human intolerance and the sinfulness of fratricidal strife. Only a moral conscience can condemn the evils of national envy and racial jealousy. Only moral beings will ever seek for that spiritual insight which is essential to living the golden rule.

4. Political wisdom. Emotional maturity is essential to self-control. Only emotional maturity will insure the substitution of international techniques of civilized adjudication for the barbarous arbitrament of war. Wise statesmen will sometime work for the welfare of humanity even while they strive to promote the interest of their national or racial groups. Selfish political sagacity is ultimately suicidal—destructive of all those enduring qualities which insure planetary group survival.

5. Spiritual insight. The brotherhood of man is, after all, predicated on the recognition of the fatherhood of God. The quickest way to realize the brotherhood of man on Urantia is to effect the spiritual transformation of present-day humanity. The only technique for accelerating the natural trend of social evolution is that of applying spiritual pressure from above, thus augmenting moral insight while enhancing the soul capacity of every mortal to understand and love every other mortal. Mutual understanding and fraternal love are transcendent civilizers and mighty factors in the world-wide realization of the brotherhood of man.

    John Fitzgerald Kennedy often referred to by his initials JFK, was an American politician who served as the 35th president of the United States from January 1961 until his assassination in November 1963. Kennedy served at the height of the Cold War, and the majority of his work as president concerned relations with the Soviet Union and Cuba. A Democrat, Kennedy represented Massachusetts in the U.S. House of Representatives and Senate prior to becoming president.
    Kennedy was born into a wealthy, political family in Brookline, Massachusetts. He graduated from Harvard University in 1940, before joining the U.S. Naval Reserve the following year. During World War II, he commanded a series of PT boats in the Pacific theater and earned the Navy and Marine Corps Medal for his service. After a brief stint in journalism, Kennedy represented a working-class Boston district in the U.S. House of Representatives from 1947 to 1953. He was subsequently elected to the U.S. Senate and served as the junior senator for Massachusetts from 1953 to 1960. While in the Senate, Kennedy published his book, Profiles in Courage, which won a Pulitzer Prize. In the 1960 presidential election, he narrowly defeated Republican opponent Richard Nixon, who was the incumbent vice president. Kennedy’s humor, charm, and youth in addition to his father’s money and contacts were great assets in the campaign. Kennedy expertly presented his platform and himself using a new medium, television. Kennedy was the first Catholic elected president.
    Kennedy's administration included high tensions with communist states in the Cold War. As a result, he increased the number of American military advisers in South Vietnam. The Strategic Hamlet Program began in Vietnam during his presidency. In April 1961, he authorized an attempt to overthrow the Cuban government of Fidel Castro in the failed Bay of Pigs Invasion. Kennedy authorized the Cuban Project in November 1961. He rejected Operation Northwoods (plans for false flag attacks to gain approval for a war against Cuba) in March 1962. However, his administration continued to plan for an invasion of Cuba in the summer of 1962. The following October, U.S. spy planes discovered Soviet missile bases had been deployed in Cuba; the resulting period of tensions, termed the Cuban Missile Crisis, nearly resulted in the breakout of a global thermonuclear conflict. He also signed the first nuclear weapons treaty in October 1963. Kennedy presided over the establishment of the Peace Corps, Alliance for Progress with Latin America, and the continuation of the Apollo space program with the goal of landing a man on the moon. He also supported the African-American civil rights movement, but was only somewhat successful in passing his New Frontier domestic policies.
    On November 22, 1963, he was assassinated in Dallas. Vice President Lyndon B. Johnson assumed the presidency upon Kennedy's death. Marxist and former U.S. Marine Lee Harvey Oswald was arrested for the state crime, but he was shot and killed by Jack Ruby two days later. The FBI and the Warren Commission both concluded Oswald had acted alone in the assassination, but various groups contested the Warren Report and believed that Kennedy was the victim of a conspiracy. After Kennedy's death, Congress enacted many of his proposals, including the Civil Rights Act and the Revenue Act of 1964. Despite his truncated presidency, Kennedy ranks highly in polls of U.S. presidents with historians and the general public. His personal life has also been the focus of considerable sustained interest following public revelations in the 1970s of his chronic health ailments and extramarital affairs.

Miracles

Thomas — Thu, 10 Dec 2020 15:45:43 GMT

Miracles are not contrary to nature but only contrary to what we know about nature.

--St. Augustine (354–430)

(120:4.5) Urantia mortals have varying concepts of the miraculous, but to us who live as citizens of the local universe there are few miracles, and of these by far the most intriguing are the incarnational bestowals of the Paradise Sons.

(136:5.5) Thus did Jesus become apprised of the working out of his decision to go on living as a man among men. He had by a single decision excluded all of his attendant universe hosts of varied intelligences from participating in his ensuing public ministry except in such matters as concerned time only. It therefore becomes evident that any possible supernatural or supposedly superhuman accompaniments of Jesus' ministry pertained wholly to the elimination of time unless the Father in heaven specifically ruled otherwise. No miracle, ministry of mercy, or any other possible event occurring in connection with Jesus' remaining earth labors could possibly be of the nature or character of an act transcending the natural laws established and regularly working in the affairs of man as he lives on Urantia except in this expressly stated matter of time. No limits, of course, could be placed upon the manifestations of "the Father's will." The elimination of time in connection with the expressed desire of this potential Sovereign of a universe could only be avoided by the direct and explicit act of the will of this God-man to the effect that time, as related to the act or event in question, should not be shortened or eliminated. In order to prevent the appearance of apparent time miracles, it was necessary for Jesus to remain constantly time conscious. Any lapse of time consciousness on his part, in connection with the entertainment of definite desire, was equivalent to the enactment of the thing conceived in the mind of this Creator Son, and without the intervention of time.

(152:2.10) And this is the first and only nature miracle which Jesus performed as a result of his conscious preplanning. It is true that his disciples were disposed to call many things miracles which were not, but this was a genuine supernatural ministration. In this case, so we were taught, Michael multiplied food elements as he always does except for the elimination of the time factor and the visible life channel.

Augustine of Hippo also known as Saint Augustine, was a theologian, philosopher, and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.

Anvil and Hammer

Thomas — Mon, 07 Dec 2020 22:41:27 GMT

Freedom is hammered out on the anvil of discussion, dissent, and debate.

—Hubert Humphrey, US Vice President (1911-1978)

(66:5.13) Urantia civilization was literally forged out between the anvil of necessity and the hammers of fear.

    Hubert Horatio Humphrey Jr. was an American politician who served as the 38th vice president of the United States from 1965 to 1969. He twice served in the United States Senate, representing Minnesota from 1949 to 1964 and 1971 to 1978. He was the Democratic Party's nominee in the 1968 presidential election, losing to Republican nominee Richard Nixon.
    Born in Wallace, South Dakota, Humphrey attended the University of Minnesota. At one point he helped run his father's pharmacy. He earned a master's degree from Louisiana State University and worked for the Works Progress Administration, the Minnesota war service program, and the War Manpower Commission. In 1943, he became a professor of political science at Macalester College and ran a failed campaign for mayor of Minneapolis. He helped found the Minnesota Democratic–Farmer–Labor Party (DFL) in 1944; the next year he was elected mayor of Minneapolis, serving until 1948 and co-founding the liberal anti-communist group Americans for Democratic Action in 1947. In 1948, he was elected to the U.S. Senate and successfully advocated for the inclusion of a proposal to end racial segregation in the 1948 Democratic National Convention's party platform.
    Humphrey served three terms in the Senate from 1949 to 1964, and was the Senate Majority Whip for the last four years of his tenure. During this time, he was the lead author of the Civil Rights Act of 1964, introduced the first initiative to create the Peace Corps, sponsored the clause of the McCarran Act that threatened concentration camps for "subversives", proposed making Communist Party membership a felony, and chaired the Select Committee on Disarmament. He unsuccessfully sought his party's presidential nomination in 1952 and 1960. After Lyndon B. Johnson acceded to the presidency, he chose Humphrey as his running mate, and the Democratic ticket won a landslide victory in the 1964 election.
    In March 1968, Johnson made his surprise announcement that he would not seek reelection, and Humphrey launched his campaign for the presidency. Loyal to the Johnson administration's policies on the Vietnam War, he received opposition from many within his own party and avoided the primaries to focus on winning the delegates of non-primary states at the Democratic Convention. His delegate strategy succeeded in clinching the nomination, and he chose Senator Edmund Muskie as his running mate. In the general election, he nearly matched Nixon's tally in the popular vote but lost the electoral vote by a wide margin. After the defeat, he returned to the Senate and served from 1971 until his death in 1978.

Pet Evil?

Thomas — Fri, 04 Dec 2020 23:09:22 GMT

Who would decline a sacrifice if once his soul had been accosted, his virtue recognized, and he was assured that a Watcher, a Holy One followed him ever with a long affectionate glances of inexhaustible love?

--Ralph Waldo Emerson (1803-1882)

(163:2.7) Almost every human being has some one thing which is held on to as a pet evil, and which the entrance into the kingdom of heaven requires as a part of the price of admission.

    Ralph Waldo Emerson was an American essayist, lecturer, philosopher, and poet who led the transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States.
    Emerson gradually moved away from the religious and social beliefs of his contemporaries, formulating and expressing the philosophy of transcendentalism in his 1836 essay "Nature". Following this work, he gave a speech entitled "The American Scholar" in 1837, which Oliver Wendell Holmes Sr. considered to be America's "intellectual Declaration of Independence."
    Emerson wrote most of his important essays as lectures first and then revised them for print. His first two collections of essays, Essays: First Series (1841) and Essays: Second Series (1844), represent the core of his thinking. They include the well-known essays "Self-Reliance", "The Over-Soul", "Circles", "The Poet", and "Experience." Together with "Nature", these essays made the decade from the mid-1830s to the mid-1840s Emerson's most fertile period. Emerson wrote on a number of subjects, never espousing fixed philosophical tenets, but developing certain ideas such as individuality, freedom, the ability for mankind to realize almost anything, and the relationship between the soul and the surrounding world. Emerson's "nature" was more philosophical than naturalistic: "Philosophically considered, the universe is composed of Nature and the Soul." Emerson is one of several figures who "took a more pantheist or pandeist approach by rejecting views of God as separate from the world."
    He remains among the linchpins of the American romantic movement, and his work has greatly influenced the thinkers, writers and poets that followed him. "In all my lectures," he wrote, "I have taught one doctrine, namely, the infinitude of the private man." Emerson is also well known as a mentor and friend of Henry David Thoreau, a fellow transcendentalist.

Morality

Thomas — Mon, 30 Nov 2020 17:06:32 GMT

Never let your sense of morals get in the way of doing what's right.

--Isaac Asimov, scientist and writer (1920-1992)

(16:7.9) Morality can never be advanced by law or by force. It is a personal and freewill matter and must be disseminated by the contagion of the contact of morally fragrant persons with those who are less morally responsive, but who are also in some measure desirous of doing the Father's will.

(101:9.2) When you presume to sit in critical judgment on the primitive religion of man (or on the religion of primitive man), you should remember to judge such savages and to evaluate their religious experience in accordance with their enlightenment and status of conscience. Do not make the mistake of judging another's religion by your own standards of knowledge and truth.

(102:8.2) Regarding the status of any religion in the evolutionary scale, it may best be judged by its moral judgments and its ethical standards. The higher the type of any religion, the more it encourages and is encouraged by a constantly improving social morality and ethical culture. We cannot judge religion by the status of its accompanying civilization; we had better estimate the real nature of a civilization by the purity and nobility of its religion. Many of the world's most notable religious teachers have been virtually unlettered. The wisdom of the world is not necessary to an exercise of saving faith in eternal realities.

    Isaac Asimov was an American writer and professor of biochemistry at Boston University. He was known for his works of science fiction and popular science. Asimov was a prolific writer who wrote or edited more than 500 books and an estimated 90,000 letters and postcards.
    Asimov wrote hard science fiction. Along with Robert A. Heinlein and Arthur C. Clarke, Asimov was considered one of the "Big Three" science fiction writers during his lifetime. Asimov's most famous work is the "Foundation" series, the first three books of which won the one-time Hugo Award for "Best All-Time Series" in 1966. His other major series are the "Galactic Empire" series and the Robot series. The Galactic Empire novels are set in earlier history of the same fictional universe as the Foundation series. Later, with Foundation and Earth (1986), he linked this distant future to the Robot stories, creating a unified "future history" for his stories much like those pioneered by Robert A. Heinlein and previously produced by Cordwainer Smith and Poul Anderson. He also wrote hundreds of short stories, including the social science fiction novelette "Nightfall", which in 1964 was voted the best short science fiction story of all time by the Science Fiction Writers of America. Asimov wrote the Lucky Starr series of juvenile science-fiction novels using the pen name Paul French.
    Asimov also wrote mysteries and fantasy, as well as much nonfiction. Most of his popular science books explain concepts in a historical way, going as far back as possible to a time when the science in question was at its simplest stage. Examples include Guide to Science, the three-volume set Understanding Physics, and Asimov's Chronology of Science and Discovery. He wrote on numerous other scientific and non-scientific topics, such as chemistry, astronomy, mathematics, history, biblical exegesis, and literary criticism.
   He was president of the American Humanist Association. The asteroid (5020) Asimov, a crater on the planet Mars, a Brooklyn elementary school, Honda's humanoid robot, ASIMO, and four literary awards are named in his honor.

Try Jesus

Thomas — Tue, 24 Nov 2020 03:54:55 GMT

It is not that Christianity was tried, and found wanting. Rather, it was found difficult, and so not tried.

--G K Chesterton

(154:4.6)There was much talk about Jesus' preaching doctrines which were upsetting for the common people; his enemies maintained that his teachings were impractical, that everything would go to pieces if everybody made an honest effort to live in accordance with his ideas. And the men of many subsequent generations have said the same things. Many intelligent and well-meaning men, even in the more enlightened age of these revelations, maintain that modern civilization could not have been built upon the teachings of Jesus—and they are partially right. But all such doubters forget that a much better civilization could have been built upon his teachings, and sometime will be. This world has never seriously tried to carry out the teachings of Jesus on a large scale, notwithstanding that halfhearted attempts have often been made to follow the doctrines of so-called Christianity.

(170:4.14) This world has never seriously or sincerely or honestly tried out these dynamic ideas and divine ideals of Jesus' doctrine of the kingdom of heaven. But you should not become discouraged by the apparently slow progress of the kingdom idea on Urantia. Remember that the order of progressive evolution is subjected to sudden and unexpected periodical changes in both the material and the spiritual worlds. The bestowal of Jesus as an incarnated Son was just such a strange and unexpected event in the spiritual life of the world. Neither make the fatal mistake, in looking for the age manifestation of the kingdom, of failing to effect its establishment within your own souls.

Gilbert Keith Chesterton was an English writer, philosopher, lay theologian, and literary and art critic. He has been referred to as the "prince of paradox". Time magazine observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories—first carefully turning them inside out."
Chesterton created the fictional priest-detective Father Brown, and wrote on apologetics. Even some of those who disagree with him have recognised the wide appeal of such works as Orthodoxy and The Everlasting Man. Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify this position more and more with Catholicism, eventually converting to Catholicism from High Church Anglicanism. Biographers have identified him as a successor to such Victorian authors as Matthew Arnold, Thomas Carlyle, Cardinal John Henry Newman, and John Ruskin.

Anvil of Justice and the Hammer of Suffering

Thomas — Wed, 18 Nov 2020 15:04:09 GMT

The world is more malleable than you think and it’s waiting for you to hammer it into shape.

--Bono, musician and social activist (b. May 1960)

(23:2.12) The confusion and turmoil of Urantia do not signify that the Paradise Rulers lack either interest or ability to manage affairs differently. The Creators are possessed of full power to make Urantia a veritable paradise, but such an Eden would not contribute to the development of those strong, noble, and experienced characters which the Gods are so surely forging out on your world between the anvils of necessity and the hammers of anguish. Your anxieties and sorrows, your trials and disappointments, are just as much a part of the divine plan on your sphere as are the exquisite perfection and infinite adaptation of all things to their supreme purpose on the worlds of the central and perfect universe.

(66:5.13) Civilization was literally forged out between the anvil of necessity and the hammers of fear.

    Paul David Hewson (born 10 May 1960), known by his stage name Bono is an Irish singer, songwriter, philanthropist, activist, venture capitalist, businessman, and actor. He is best known as the lead vocalist and primary lyricist of rock band U2.
    Born and raised in Dublin, Ireland, he attended Mount Temple Comprehensive School where he met his future wife, Alison Stewart, as well as schoolmates with whom he formed U2 in 1976. Bono soon established himself as a passionate frontman for the band through his expressive vocal style and grandiose gestures and songwriting. His lyrics are known for their social and political themes, and for their religious imagery inspired by his Christian beliefs. During U2's early years, Bono's lyrics contributed to the group's rebellious and spiritual tone. As the band matured, his lyrics became inspired more by personal experiences shared with the other members. As a member of U2, Bono has received 22 Grammy Awards and has been inducted into the Rock and Roll Hall of Fame.
    Bono is well known for his activism for social justice causes, both through U2 and as an individual. He is particularly active in campaigning for Africa, for which he co-founded DATA, EDUN, the ONE Campaign, and Product Red. In pursuit of these causes, he has participated in benefit concerts and met with influential politicians. Bono has been praised for his philanthropic efforts; he was granted an honorary knighthood by Elizabeth II of the United Kingdom for "his services to the music industry and for his humanitarian work", and has been made a Commandeur of the French Ordre des Arts et des Lettres (Order of Arts and Letters). In 2005, Bono was named one of the Time Persons of the Year.
    Outside the band, he has recorded with numerous artists. He has collaborated with U2 bandmate the Edge on several projects, including: songs for Roy Orbison and Tina Turner; the soundtracks to the musical Spider-Man: Turn Off the Dark and a London stage adaptation of A Clockwork Orange; and the refurbishment of the Clarence Hotel in Dublin. He is managing director and a managing partner of the private equity firm Elevation Partners, which has invested in several companies.

Born Again

Thomas — Mon, 16 Nov 2020 13:08:50 GMT

We must be willing to let go of the life we have planned, so as to have the life that is waiting for us.
--E.M. Forster, novelist (1879-1970)

(100:2.8) After such spiritual attainment, whether secured by gradual growth or specific crisis, there occurs a new orientation of personality as well as the development of a new standard of values. Such spirit-born individuals are so remotivated in life that they can calmly stand by while their fondest ambitions perish and their keenest hopes crash; they positively know that such catastrophes are but the redirecting cataclysms which wreck one's temporal creations preliminary to the rearing of the more noble and enduring realities of a new and more sublime level of universe attainment

Edward Morgan Forster was an English novelist, short story writer, essayist and librettist. Many of his novels examine class difference and hypocrisy, including A Room with a View (1908), Howards End (1910)and A Passage to India (1924). The last brought him his greatest success. He was nominated for the Nobel Prize in Literature in 16 separate years.

Universal Love

Thomas — Wed, 11 Nov 2020 17:00:58 GMT

The love of one’s country is a splendid thing. But why should love stop at the border?

--Pablo Casals, cellist, conductor, and composer (1876-1973)

(52:6.4) 2. Intellectual cross-fertilization. Brotherhood is impossible on a world whose inhabitants are so primitive that they fail to recognize the folly of unmitigated selfishness. There must occur an exchange of national and racial literature. Each race must become familiar with the thought of all races; each nation must know the feelings of all nations. Ignorance breeds suspicion, and suspicion is incompatible with the essential attitude of sympathy and love.

Pau Casals i Defilló, usually known in English as Pablo Casals, was a Spanish cellist, composer, and conductor. He is generally regarded as the pre-eminent cellist of the first half of the 20th century and one of the greatest cellists of all time. He made many recordings throughout his career of solo, chamber, and orchestral music, including some as conductor, but he is perhaps best remembered for the recordings of the Bach Cello Suites he made from 1936 to 1939. He was awarded the Presidential Medal of Freedom in 1963 by President John F. Kennedy (though the ceremony was presided over by Lyndon B. Johnson).

Anxiety

Thomas — Mon, 09 Nov 2020 00:18:25 GMT

Never bear more than one trouble at a time. Some people bear three kinds -- all they have had, all they have now, and all they expect to have.

--Edward Everett Hale, author (1822-1909)

(9:5.7) Too often, all too often, you mar your minds by insincerity and sear them with unrighteousness; you subject them to animal fear and distort them by useless anxiety.

(48:7.21) Anxiety must be abandoned. The disappointments hardest to bear are those which never come.

(111:6.1) Man is finite, but he is indwelt by a spark of infinity. Such a dual situation not only provides the potential for evil but also engenders many social and moral situations fraught with much uncertainty and not a little anxiety.

(113:2.5) The angels really find it hard to understand why you will so persistently allow your higher intellectual powers, even your religious faith, to be so dominated by fear, so thoroughly demoralized by the thoughtless panic of dread and anxiety.

(140:8.3) What he [Jesus] preached against was not forethought but anxiety, worry.

(165:5.2) Besides, all of your anxiety or fretting doubts can do nothing to supply your material needs. Which of you by anxiety can add a handbreadth to your stature or a day to your life? Since such matters are not in your hands, why do you give anxious thought to any of these problems?

(179:2.3) The Master had but one anxiety, and that was for the safety and salvation of his chosen followers.

Edward Everett Hale was an American author, historian, and Unitarian minister, best known for his writings such as "The Man Without a Country", published in Atlantic Monthly, in support of the Union during the Civil War. He was the grand-nephew of Nathan Hale, the American spy during the Revolutionary War.

Labor

Thomas — Wed, 04 Nov 2020 23:16:12 GMT

Let me tell you the secret that has led me to my goal. My strength lies solely in my tenacity.

--Louis Pasteur, chemist and bacteriologist (1822-1895)

(69:2.5) Labor, the efforts of design, distinguishes man from the beast, whose exertions are largely instinctive. The necessity for labor is man's paramount blessing. The Prince's staff all worked; they did much to ennoble physical labor on Urantia. Adam was a gardener; the God of the Hebrews labored—he was the creator and upholder of all things. The Hebrews were the first tribe to put a supreme premium on industry; they were the first people to decree that "he who does not work shall not eat." But many of the religions of the world reverted to the early ideal of idleness. Jupiter was a reveler, and Buddha became a reflective devotee of leisure.

(140:8.2) Jesus' teaching to trust in the overcare of the heavenly Father was not a blind and passive fatalism. He quoted with approval, on this afternoon, an old Hebrew saying: "He who will not work shall not eat." He pointed to his own experience as sufficient commentary on his teachings. His precepts about trusting the Father must not be adjudged by the social or economic conditions of modern times or any other age. His instruction embraces the ideal principles of living near God in all ages and on all worlds.

    Louis Pasteur was a French biologist, microbiologist and chemist renowned for his discoveries of the principles of vaccination, microbial fermentation and pasteurization. He is remembered for his remarkable breakthroughs in the causes and prevention of diseases, and his discoveries have saved many lives ever since. He reduced mortality from puerperal fever, and created the first vaccines for rabies and anthrax.
    His medical discoveries provided direct support for the germ theory of disease and its application in clinical medicine. He is best known to the general public for his invention of the technique of treating milk and wine to stop bacterial contamination, a process now called pasteurization. He is regarded as one of the three main founders of bacteriology, together with Ferdinand Cohn and Robert Koch, and is popularly known as the "father of microbiology".
    Pasteur was responsible for disproving the doctrine of spontaneous generation. He performed experiments that showed that, without contamination, microorganisms could not develop. Under the auspices of the French Academy of Sciences, he demonstrated that in sterilized and sealed flasks, nothing ever developed; and, conversely, in sterilized but open flasks, microorganisms could grow. Although Pasteur was not the first to propose the germ theory, his experiments indicated its correctness and convinced most of Europe that it was true.
    Today, he is often regarded as one of the fathers of germ theory. Pasteur made significant discoveries in chemistry, most notably on the molecular basis for the asymmetry of certain crystals and racemization. Early in his career, his investigation of tartaric acid resulted in the first resolution of what is now called optical isomers. His work led the way to the current understanding of a fundamental principle in the structure of organic compounds.
    He was the director of the Pasteur Institute, established in 1887, until his death, and his body was interred in a vault beneath the institute. Although Pasteur made groundbreaking experiments, his reputation became associated with various controversies. Historical reassessment of his notebook revealed that he practiced deception to overcome his rivals.

Respect

Thomas — Fri, 30 Oct 2020 12:25:58 GMT

The characteristic of a well-bred man is, to converse with his inferiors without insolence, and with his superiors with respect and with ease.

--Lord Chesterfield, statesman and writer (1694-1773)

Philip Dormer Stanhope, 4th Earl of Chesterfield, was a British statesman, diplomat, man of letters, and an acclaimed wit of his time. He was born in London to Philip Stanhope, 3rd Earl of Chesterfield, and Lady Elizabeth Savile, and known as Lord Stanhope until the death of his father, in 1726. Following the death of his mother in 1708, Stanhope was raised mainly by his grandmother, the Marchioness of Halifax. Educated at Trinity Hall, Cambridge, he left just over a year into his studies, after focusing on languages and oration. He subsequently embarked on the Grand Tour of the Continent, to complete his education as a nobleman, by exposure to the cultural legacies of Classical antiquity and the Renaissance, and to become acquainted with his aristocratic counterparts and the polite society of Continental Europe.
In the course of his post-graduate tour of Europe, the death of Queen Anne (r. 1702–1714) and the accession of King George I (r. 1714–1727) to the throne opened a political career for Stanhope, and he quickly returned to England. A member of the Whig party, Phillip Stanhope entered government service as a courtier to the King, through the mentorship of his relative, James Stanhope, (later 1st Earl Stanhope), the King's favourite minister, who procured his appointment as Lord of the Bedchamber to the Prince of Wales, George II.

Art and Love

Thomas — Wed, 21 Oct 2020 15:47:47 GMT

The more I think it over, the more I feel that there is nothing more truly artistic than to love people.

--Vincent van Gogh, painter (1853-1890)

(142:4.2) The Master saw that his host was bewildered at his friendly attitude toward art; therefore, when they had finished the survey of the entire collection, Jesus said: "Because you appreciate the beauty of things created by my Father and fashioned by the artistic hands of man, why should you expect to be rebuked? Because Moses onetime sought to combat idolatry and the worship of false gods, why should all men frown upon the reproduction of grace and beauty? I say to you, Flavius, Moses' children have misunderstood him, and now do they make false gods of even his prohibitions of images and the likeness of things in heaven and on earth. But even if Moses taught such restrictions to the darkened minds of those days, what has that to do with this day when the Father in heaven is revealed as the universal Spirit Ruler over all? And, Flavius, I declare that in the coming kingdom they shall no longer teach, 'Do not worship this and do not worship that'; no longer shall they concern themselves with commands to refrain from this and take care not to do that, but rather shall all be concerned with one supreme duty. And this duty of man is expressed in two great privileges: sincere worship of the infinite Creator, the Paradise Father, and loving service bestowed upon one's fellow men. If you love your neighbor as you love yourself, you really know that you are a son of God.

    Vincent Willem van Gogh was a Dutch post-impressionist painter who is among the most famous and influential figures in the history of Western art. In just over a decade, he created about 2,100 artworks, including around 860 oil paintings, most of which date from the last two years of his life. They include landscapes, still lifes, portraits and self-portraits, and are characterised by bold colours and dramatic, impulsive and expressive brushwork that contributed to the foundations of modern art. He was not commercially successful, and his suicide at 37 came after years of mental illness, depression and poverty.
    Born into an upper-middle-class family, Van Gogh drew as a child and was serious, quiet, and thoughtful. As a young man he worked as an art dealer, often travelling, but became depressed after he was transferred to London. He turned to religion and spent time as a Protestant missionary in southern Belgium. He drifted in ill health and solitude before taking up painting in 1881, having moved back home with his parents. His younger brother Theo supported him financially, and the two kept a long correspondence by letter. His early works, mostly still lifes and depictions of peasant labourers, contain few signs of the vivid colour that distinguished his later work. In 1886, he moved to Paris, where he met members of the avant-garde, including Émile Bernard and Paul Gauguin, who were reacting against the Impressionist sensibility. As his work developed he created a new approach to still lifes and local landscapes. His paintings grew brighter in colour as he developed a style that became fully realised during his stay in Arles in the south of France in 1888. During this period he broadened his subject matter to include series of olive trees, wheat fields and sunflowers.
    Van Gogh suffered from psychotic episodes and delusions and though he worried about his mental stability, he often neglected his physical health, did not eat properly and drank heavily. His friendship with Gauguin ended after a confrontation with a razor when, in a rage, he severed part of his own left ear. He spent time in psychiatric hospitals, including a period at Saint-Rémy. After he discharged himself and moved to the Auberge Ravoux in Auvers-sur-Oise near Paris, he came under the care of the homeopathic doctor Paul Gachet. His depression continued and on 27 July 1890, Van Gogh shot himself in the chest with a Lefaucheux revolver. He died from his injuries two days later.
    Van Gogh was unsuccessful during his lifetime, and he was considered a madman and a failure. He became famous after his suicide and exists in the public imagination as a misunderstood genius, the artist "where discourses on madness and creativity converge". His reputation began to grow in the early 20th century as elements of his painting style came to be incorporated by the Fauves and German Expressionists. He attained widespread critical, commercial and popular success over the ensuing decades, and he is remembered as an important but tragic painter, whose troubled personality typifies the romantic ideal of the tortured artist. Today, Van Gogh's works are among the world's most expensive paintings to have ever sold, and his legacy is honoured by a museum in his name, the Van Gogh Museum in Amsterdam, which holds the world's largest collection of his paintings and drawings.

Love and Relationship

Thomas — Wed, 14 Oct 2020 16:53:15 GMT

The most wonderful of all things in life, I believe, is the discovery of another human being with whom one's relationship has a glowing depth, beauty, and joy as the years increase. This inner progressiveness of love between two human beings is a most marvelous thing, it cannot be found by looking for it or by passionately wishing for it. It is a sort of divine accident.

--Hugh Walpole, writer (1884-1941)

(83:8.5-8) Nevertheless, there is an ideal of marriage on the spheres on high. On the capital of each local system the Material Sons and Daughters of God do portray the height of the ideals of the union of man and woman in the bonds of marriage and for the purpose of procreating and rearing offspring. After all, the ideal mortal marriage is humanly sacred.
    Marriage always has been and still is man's supreme dream of temporal ideality. Though this beautiful dream is seldom realized in its entirety, it endures as a glorious ideal, ever luring progressing mankind on to greater strivings for human happiness. But young men and women should be taught something of the realities of marriage before they are plunged into the exacting demands of the interassociations of family life; youthful idealization should be tempered with some degree of premarital disillusionment.
    The youthful idealization of marriage should not, however, be discouraged; such dreams are the visualization of the future goal of family life. This attitude is both stimulating and helpful providing it does not produce an insensitivity to the realization of the practical and commonplace requirements of marriage and subsequent family life.
    The ideals of marriage have made great progress in recent times; among some peoples woman enjoys practically equal rights with her consort. In concept, at least, the family is becoming a loyal partnership for rearing offspring, accompanied by sexual fidelity. But even this newer version of marriage need not presume to swing so far to the extreme as to confer mutual monopoly of all personality and individuality. Marriage is not just an individualistic ideal; it is the evolving social partnership of a man and a woman, existing and functioning under the current mores, restricted by the taboos, and enforced by the laws and regulations of society.

    Sir Hugh Seymour Walpole was an English novelist. He was the son of an Anglican clergyman, intended for a career in the church but drawn instead to writing. Among those who encouraged him were the authors Henry James and Arnold Bennett. His skill at scene-setting and vivid plots, as well as his high profile as a lecturer, brought him a large readership in the United Kingdom and North America. He was a best-selling author in the 1920s and 1930s but has been largely neglected since his death.
    After his first novel, The Wooden Horse, in 1909, Walpole wrote prolifically, producing at least one book every year. He was a spontaneous story-teller, writing quickly to get all his ideas on paper, seldom revising. His first novel to achieve major success was his third, Mr Perrin and Mr Traill, a tragicomic story of a fatal clash between two schoolmasters. During the First World War he served in the Red Cross on the Russian-Austrian front, and worked in British propaganda in Petrograd and London. In the 1920s and 1930s Walpole was much in demand not only as a novelist but also as a lecturer on literature, making four exceptionally well-paid tours of North America.
    As a gay man at a time when homosexual practices were illegal for men in Britain, Walpole conducted a succession of intense but discreet relationships with other men, and was for much of his life in search of what he saw as "the perfect friend". He eventually found one, a married policeman, with whom he settled in the English Lake District. Having as a young man eagerly sought the support of established authors, he was in his later years a generous sponsor of many younger writers. He was a patron of the visual arts and bequeathed a substantial legacy of paintings to the Tate Gallery and other British institutions.
    Walpole's output was large and varied. Between 1909 and 1941 he wrote thirty-six novels, five volumes of short stories, two original plays and three volumes of memoirs. His range included disturbing studies of the macabre, children's stories and historical fiction, most notably his Herries Chronicle series, set in the Lake District. He worked in Hollywood writing scenarios for two Metro-Goldwyn-Mayer films in the 1930s, and played a cameo in the 1935 version of David Copperfield.

Greatness, Goodness and Simplicity

Thomas — Sun, 11 Oct 2020 23:01:13 GMT

There is no greatness where there is not simplicity, goodness, and truth.

--Leo Tolstoy, novelist and philosopher (1828-1910)

(28:6.20-22) The Secret of Greatness and the Soul of Goodness. The ascending pilgrims having awakened to the import of time, the way is prepared for the realization of the solemnity of trust and for the appreciation of the sanctity of service. While these are the moral elements of greatness, there are also secrets of greatness. When the spiritual tests of greatness are applied, the moral elements are not disregarded, but the quality of unselfishness revealed in disinterested labor for the welfare of one's earthly fellows, particularly worthy beings in need and in distress, that is the real measure of planetary greatness. And the manifestation of greatness on a world like Urantia is the exhibition of self-control. The great man is not he who "takes a city" or "overthrows a nation," but rather "he who subdues his own tongue."
Greatness is synonymous with divinity. God is supremely great and good. Greatness and goodness simply cannot be divorced. They are forever made one in God. This truth is literally and strikingly illustrated by the reflective interdependence of the Secret of Greatness and the Soul of Goodness, for neither can function without the other. In reflecting other qualities of divinity, the superuniverse seconaphim can and do act alone, but the reflective estimates of greatness and of goodness appear to be inseparable. Hence, on any world, in any universe, must these reflectors of greatness and of goodness work together, always showing a dual and mutually dependent report of every being upon whom they focalize. Greatness cannot be estimated without knowing the content of goodness, while goodness cannot be portrayed without exhibiting its inherent and divine greatness.
The estimate of greatness varies from sphere to sphere. To be great is to be Godlike. And since the quality of greatness is wholly determined by the content of goodness, it follows that, even in your present human estate, if you can through grace become good, you are thereby becoming great. The more steadfastly you behold, and the more persistently you pursue, the concepts of divine goodness, the more certainly will you grow in greatness, in true magnitude of genuine survival character.

(56:10.12) Goodness is the mental recognition of the relative values of the diverse levels of divine perfection. The recognition of goodness implies a mind of moral status, a personal mind with ability to discriminate between good and evil. But the possession of goodness, greatness, is the measure of real divinity attainment.

(139:9.6) James Alpheus especially loved Jesus because of the Master's simplicity.

(155:6.12) And that is just the reason why I have so often taught you that the kingdom of heaven can best be realized by acquiring the spiritual attitude of a sincere child. It is not the mental immaturity of the child that I commend to you but rather the spiritual simplicity of such an easy-believing and fully-trusting little one.

    Count Lev Nikolayevich Tolstoy usually referred to in English as Leo Tolstoy, was a Russian writer who is regarded as one of the greatest authors of all time. He received multiple nominations for the Nobel Prize in Literature every year from 1902 to 1906 and nominations for Nobel Peace Prize in 1901, 1902 and 1910 and the fact that he never won is a major Nobel prize controversy.
    Born to an aristocratic Russian family in 1828, he is best known for the novels War and Peace (1869) and Anna Karenina (1877), often cited as pinnacles of realist fiction. He first achieved literary acclaim in his twenties with his semi-autobiographical trilogy, Childhood, Boyhood, and Youth (1852–1856), and Sevastopol Sketches (1855), based upon his experiences in the Crimean War. Tolstoy's fiction includes dozens of short stories and several novellas such as The Death of Ivan Ilyich (1886), Family Happiness (1859), and Hadji Murad (1912). He also wrote plays and numerous philosophical essays.
    In the 1870s Tolstoy experienced a profound moral crisis, followed by what he regarded as an equally profound spiritual awakening, as outlined in his non-fiction work A Confession (1882). His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him to become a fervent Christian anarchist and pacifist. Tolstoy's ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You (1894), had a profound impact on such pivotal 20th-century figures as Mahatma Gandhi and Martin Luther King Jr. Tolstoy also became a dedicated advocate of Georgism, the economic philosophy of Henry George, which he incorporated into his writing, particularly Resurrection (1899).

LOVE

Thomas — Wed, 07 Oct 2020 17:57:20 GMT

--Julia Cameron, artist, author, (b. 1948)

(2:5.10) But the love of God is an intelligent and farseeing parental affection. The divine love functions in unified association with divine wisdom and all other infinite characteristics of the perfect nature of the Universal Father. God is love, but love is not God. The greatest manifestation of the divine love for mortal beings is observed in the bestowal of the Thought Adjusters, but your greatest revelation of the Father's love is seen in the bestowal life of his Son Michael as he lived on earth the ideal spiritual life. It is the indwelling Adjuster who individualizes the love of God to each human soul.

(56:10.21) Love is the desire to do good to others.

(134:4.1) The brotherhood of men is founded on the fatherhood of God. The family of God is derived from the love of God—God is love. God the Father divinely loves his children, all of them.

(193:1.2) The acceptance of the doctrine of the fatherhood of God implies that you also freely accept the associated truth of the brotherhood of man. And if man is your brother, he is even more than your neighbor, whom the Father requires you to love as yourself. Your brother, being of your own family, you will not only love with a family affection, but you will also serve as you would serve yourself. And you will thus love and serve your brother because you, being my brethren, have been thus loved and served by me. Go, then, into all the world telling this good news to all creatures of every race, tribe, and nation. My spirit shall go before you, and I will be with you always."

    Julia B. Cameron is an American teacher, author, artist, poet, playwright, novelist, filmmaker, pigeon fancier, composer, and journalist. She is best known for her book The Artist's Way (1992). She also has written many other non-fiction works, short stories, and essays, as well as novels, plays, musicals, and screenplays.
    Julia Cameron was born in Libertyville, Illinois, a suburb of Chicago, and raised Catholic. She was the second oldest of seven children.[ She started college at Georgetown University before transferring to Fordham University. She wrote for The Washington Post and then Rolling Stone.
    She met Martin Scorsese while on assignment for Oui Magazine. They married in 1976 and divorced a year later in 1977; Cameron was Scorsese's second wife. They have one daughter, Domenica Cameron-Scorsese, born in 1976. The marriage ended after Scorsese began seeing Liza Minnelli while the three of them were working on New York, New York. Cameron and Scorsese collaborated on three films. Her memoir Floor Sample details her descent into alcoholism and drug addiction, which induced blackouts, paranoia and psychosis. In 1978, reaching a point in her life when writing and drinking could no longer coexist, Cameron stopped abusing drugs and alcohol, and began teaching creative unblocking, eventually publishing the book based on her work: The Artist's Way. At first she sold Xeroxed copies of the book in a local bookstore before it was published by TarcherPerigee in 1992. She contends that creativity is an authentic spiritual path.
    Cameron has taught filmmaking, creative unblocking, and writing. She has taught at The Smithsonian, Esalen, the Omega Institute for Holistic Studies, and the New York Open Center. At Northwestern University, she was writer in residence for film. In 2008 she taught a class at the New York Open Center, The Right to Write, named and modeled after one of her bestselling books, which reveals the importance of writing. She continues to teach regularly around the world.
    Cameron has lived in Los Angeles, Chicago, New York City, and Washington D.C., but now lives in Santa Fe, New Mexico.

Discouragement

Thomas — Sun, 04 Oct 2020 17:37:53 GMT

In the cellars of the night, when the mind starts moving around old trunks of bad times, the pain of this and the shame of that, the memory of a small boldness is a hand to hold.

--John Leonard, critic (1939-2008)

(156:5.13) God-knowing individuals are not discouraged by misfortune or downcast by disappointment. Believers are immune to the depression consequent upon purely material upheavals; spirit livers are not perturbed by the episodes of the material world. Candidates for eternal life are practitioners of an invigorating and constructive technique for meeting all of the vicissitudes and harassments of mortal living. Every day a true believer lives, he finds it easier to do the right thing.

    John Leonard was an American literary, television, film, and cultural critic. For Life and The New York Times he wrote under the pen name of Cyclops.
    John Leonard grew up in Washington, D.C., Jackson Heights, Queens, and Long Beach, California, where he graduated from Woodrow Wilson High School. Raised by a single mother, Ruth Smith, he made his way to Harvard University, where he immersed himself in the school newspaper, The Harvard Crimson, only to drop out in the spring of his second year. He then attended the University of California at Berkeley.
    A political leftist, Leonard had an unlikely early patron in conservative leader William F. Buckley, who gave him his first job in journalism at National Review magazine in 1959. There, he worked alongside such young talents as Joan Didion, Garry Wills, Renata Adler and Arlene Croce. Leonard went on to be Drama and Literature Director for Pacifica Radio flagship KPFA in Berkeley, where he featured a then-little-known Pauline Kael and served as the house book reviewer, delighting in the torrent of galleys sent him by publishers. He worked as an English teacher in Roxbury, Massachusetts, as a union organizer of migrant farm workers, and as a community organizer for Vietnam Summer before joining The New York Times Book Review in 1967. In 1968, he signed the "Writers and Editors War Tax Protest" pledge, vowing to refuse tax payments in protest against the Vietnam War.
    The paper promoted him to daily book reviewer in 1969 and made him the executive editor of the Times Book Review in 1971 at the age of 31. In 1975, he returned to the role of daily book reviewer, championing the work of women writers such as Maxine Hong Kingston and Mary Gordon. He was the first critic to review Nobel Prize-winner Toni Morrison and the first American critic to review Nobel Prize-winner Gabriel Garcia Marquez. From 1977 to 1980, Leonard wrote "Private Lives," a weekly column for the Times about his family, friends, and experiences.
    Leonard was a voracious critical omnivore, writing on culture, politics, television, books and the media in many other venues, including The Nation, The New York Review of Books, Harper's, The Atlantic Monthly, Esquire, Playboy, Penthouse, Vanity Fair, TV Guide, Ms. Magazine, Harper's Bazaar, Vogue, Newsweek, New York Woman, Memories, Tikkun, The Yale Review, The Village Voice, New Statesman, The Boston Globe, Washington Post Book World, The Los Angeles Times Book Review, American Heritage and Salon.com. He reviewed books for National Public Radio's Fresh Air and wrote a column for New York Newsday called "Culture Shock." He hosted WGBH's First Edition, and reviewed books, TV and movies on CBS Sunday Morning for 16 years. Leonard taught creative writing and criticism at the University of Pennsylvania and Columbia University. He told the story of Japanese author Kōbō Abe in every one of these venues.
    Leonard wrote extensively about television in his career – for Life and The New York Times, both under the pen name Cyclops, for New York Magazine from 1984 to 2008, and in his 1997 book Smoke and Mirrors. In addition, he authored four novels and five collections of essays.
    Leonard was co-literary editor of The Nation with his wife, Sue Leonard, from 1995 to 1998, and continued as a contributing editor for the magazine. He wrote a monthly column on new books for Harper's magazine and was a frequent contributor to the New York Times Book Review and The New York Review of Books. Leonard rated highest among literary critics in a 2006 Time Out New York survey of writers and publishers. He received the National Book Critics Circle's Ivan Sandrof Lifetime Achievement Award in 2006.
    Leonard died on November 5, 2008, of lung cancer, aged 69. He was survived by his mother, Ruth, wife Sue, two children from his first marriage – Salon.com columnist Andrew Leonard and Georgetown University history professor Amy Leonard – and a stepdaughter, Jen Nessel, who heads the communications department at the Center for Constitutional Rights, as well as three grandchildren: Tiana and Eli Miller-Leonard and Oscar Ray Arnold-Nessel.

The Import of Time

Thomas — Thu, 01 Oct 2020 16:54:33 GMT

Time is the fairest and toughest judge.

--Edgar Quinet, historian (1803-1875)

(28:6.9-10) The Import of Time. Time is the one universal endowment of all will creatures; it is the "one talent" intrusted to all intelligent beings. You all have time in which to insure your survival; and time is fatally squandered only when it is buried in neglect, when you fail so to utilize it as to make certain the survival of your soul. Failure to improve one's time to the fullest extent possible does not impose fatal penalties; it merely retards the pilgrim of time in his journey of ascent. If survival is gained, all other losses can be retrieved.
In the assignment of trusts the counsel of the Imports of Time is invaluable. Time is a vital factor in everything this side of Havona and Paradise. In the final judgment before the Ancients of Days, time is an element of evidence. The Imports of Time must always afford testimony to show that every defendant has had ample time for making decisions, achieving choice.

    Edgar Quinet was a French historian and intellectual.
    Quinet was born at Bourg-en-Bresse, in the département of Ain. His father, Jérôme Quinet, had been a commissary in the army, but being a strong republican and disgusted with Napoleon's 18 Brumaire coup, he gave up his post and devoted himself to scientific and mathematical study. Edgar, who was an only child, was usually alone, but his mother (Eugénie Rozat Lagis, who was an educated person with strong, albeit original, Protestant religious views) exercised great influence over him.
    He was sent to school first in Bourg and then in Lyon. His father wished him on leaving school to go into the army, and then enter a business career. Quinet was determined to engage in literature, and after a time got his way when he moved to Paris in 1820.
    His first publication, the Tablettes du juif errant ("Tablets of the Wandering Jew"),which appeared in 1823, symbolized the progress of humanity. He became impressed with German intellectual writing and undertook translating Johann Gottfried Herder's Ideen zur Philosophie der Geschichte der Menschheit ("Outlines of Philosophy of the History of Man") learnt German for the purpose, and published his work in 1827, and obtained through it considerable credit.
    At this time he was introduced to Victor Cousin, and made the acquaintance of Jules Michelet. He had visited Germany and the United Kingdom before the appearance of his book. Cousin obtained for him a position on a government mission in Greece, the "Scientific Expedition of Morea", in 1829 (at the end of the Greek War of Independence against the Ottoman Empire), and on his return he published in 1830 a book on La Grèce moderne ("Modern Greece"). With Michelet he published a volume of works in 1843, denouncing Jesuits and blaming them for religious, political and social troubles. He also became acquainted with and a lover of the works of Ralph Waldo Emerson in 1838. Quinet wrote several lectures praising Emerson's works which were published with the title of Le Christianisme et la Revolution Francaise in 1845.
    Hopes of employment that he had after the July Revolution were frustrated by his reputation as a speculative republican. Nonetheless, he joined the staff of the Revue des deux mondes, and for some years contributed numerous essays, the most remarkable of which was that on Les Épopées françaises du XIIème siècle, an early, although not the earliest, appreciation of the long-neglected chansons de geste. Ahasverus, his first major original work, appeared in 1833—it is a singular prose poem.

Truth vs. Error

Thomas — Wed, 23 Sep 2020 20:07:47 GMT

It is error only, and not truth, that shrinks from inquiry.

--Thomas Paine, philosopher and writer (1737-1809)

(3:5.10) Is the love of truth and the willingness to go wherever it leads, desirable? Then must man grow up in a world where error is present and falsehood always possible.

(56:10.13) The recognition of true relations implies a mind competent to discriminate between truth and error. The bestowal Spirit of Truth which invests the human minds of Urantia is unerringly responsive to truth—the living spirit relationship of all things and all beings as they are co-ordinated in the eternal ascent Godward.

(153:2.11) By this time there was much murmuring in the synagogue, and such a tumult was threatened that Jesus stood up and said: "Let us be patient; the truth never suffers from honest examination. I am all that you say but more. The Father and I are one; the Son does only that which the Father teaches him, while all those who are given to the Son by the Father, the Son will receive to himself. You have read where it is written in the Prophets, 'You shall all be taught by God,' and that 'Those whom the Father teaches will hear also his Son.' Every one who yields to the teaching of the Father's indwelling spirit will eventually come to me. Not that any man has seen the Father, but the Father's spirit does live within man. And the Son who came down from heaven, he has surely seen the Father. And those who truly believe this Son already have eternal life.

    Thomas Paine was an English-born American political activist, philosopher, political theorist, and revolutionary. He authored Common Sense (1776) and The American Crisis (1776–1783), the two most influential pamphlets at the start of the American Revolution, and helped inspire the patriots in 1776 to declare independence from Great Britain. His ideas reflected Enlightenment-era ideals of transnational human rights. Historian Saul K. Padover described him as "a corsetmaker by trade, a journalist by profession, and a propagandist by inclination".
    Born in Thetford in the English county of Norfolk, Paine migrated to the British American colonies in 1774 with the help of Benjamin Franklin, arriving just in time to participate in the American Revolution. Virtually every rebel read (or listened to a reading of) his powerful pamphlet Common Sense, proportionally the all-time best-selling American title, which catalysed the rebellious demand for independence from Great Britain. Common Sense was so influential that John Adams said: "Without the pen of the author of Common Sense, the sword of Washington would have been raised in vain". The American Crisis was a pro-revolutionary pamphlet series. Paine lived in France for most of the 1790s, becoming deeply involved in the French Revolution. He wrote Rights of Man (1791), in part a defence of the French Revolution against its critics. His attacks on Anglo-Irish conservative writer Edmund Burke led to a trial and conviction in absentia in England in 1792 for the crime of seditious libel.
    The British government of William Pitt the Younger, worried by the possibility that the French Revolution might spread to England, had begun suppressing works that espoused radical philosophies. Paine's work, which advocated the right of the people to overthrow their government, was duly targeted, with a writ for his arrest issued in early 1792. Paine fled to France in September where, despite not being able to speak French, he was quickly elected to the French National Convention. The Girondists regarded him as an ally. Consequently, the Montagnards, especially Maximilien Robespierre, regarded him as an enemy.
    In December 1793, he was arrested and was taken to Luxembourg Prison in Paris. While in prison, he continued to work on The Age of Reason (1793–1794). James Monroe, a future President of the United States, used his diplomatic connections to get Paine released in November 1794. Paine became notorious because of his pamphlets. In The Age of Reason he advocated deism, promoted reason and free thought and argued against institutionalized religion in general and Christian doctrine in particular. He published the pamphlet Agrarian Justice (1797), discussing the origins of property and introduced the concept of a guaranteed minimum income through a one-time inheritance tax on landowners. In 1802, he returned to the U.S. When he died on June 8, 1809, only six people attended his funeral as he had been ostracized for his ridicule of Christianity.

Mistakes

Thomas — Wed, 16 Sep 2020 13:26:07 GMT

Mistakes are the portals of discovery.

--James Joyce, novelist and poet (1882-1941)

(130:4.11) Error (evil) is the penalty of imperfection. The qualities of imperfection or facts of misadaptation are disclosed on the material level by critical observation and by scientific analysis; on the moral level, by human experience. The presence of evil constitutes proof of the inaccuracies of mind and the immaturity of the evolving self. Evil is, therefore, also a measure of imperfection in universe interpretation. The possibility of making mistakes is inherent in the acquisition of wisdom, the scheme of progressing from the partial and temporal to the complete and eternal, from the relative and imperfect to the final and perfected. Error is the shadow of relative incompleteness which must of necessity fall across man's ascending universe path to Paradise perfection. Error (evil) is not an actual universe quality; it is simply the observation of a relativity in the relatedness of the imperfection of the incomplete finite to the ascending levels of the Supreme and Ultimate.

    James Augustine Aloysius Joyce was an Irish novelist, short story writer, poet, teacher, and literary critic. He contributed to the modernist avant-garde movement and is regarded as one of the most influential and important writers of the 20th century. Joyce is best known for Ulysses (1922), a landmark work in which the episodes of Homer's Odyssey are paralleled in a variety of literary styles, most famously stream of consciousness. Other well-known works are the short-story collection Dubliners (1914), and the novels A Portrait of the Artist as a Young Man (1916) and Finnegans Wake (1939). His other writings include three books of poetry, a play, his published letters and occasional journalism.
    Joyce was born in Dublin into a middle-class family. A brilliant student, he briefly attended the Christian Brothers-run O'Connell School before excelling at the Jesuit schools Clongowes and Belvedere, despite the chaotic family life imposed by his father's unpredictable finances. He went on to attend University College Dublin.
    In 1904, in his early twenties, Joyce emigrated to continental Europe with his partner (and later wife) Nora Barnacle. They lived in Trieste, Paris, and Zürich. Although most of his adult life was spent abroad, Joyce's fictional universe centres on Dublin and is populated largely by characters who closely resemble family members, enemies and friends from his time there. Ulysses in particular is set with precision in the streets and alleyways of the city. Shortly after the publication of Ulysses, he elucidated this preoccupation somewhat, saying, "For myself, I always write about Dublin, because if I can get to the heart of Dublin I can get to the heart of all the cities of the world. In the particular is contained the universal."

True Patriotism

Thomas — Wed, 09 Sep 2020 15:26:15 GMT

A patriot must always be ready to defend his country against its government.

--Edward Abbey, naturalist and author (1927-1989)

(149:3.2) The religious leaders at Jerusalem were becoming well-nigh frantic as a result of the recent conversion of young Abraham and by the desertion of the three spies who had been baptized by Peter, and who were now out with the evangelists on this second preaching tour of Galilee. The Jewish leaders were increasingly blinded by fear and prejudice, while their hearts were hardened by the continued rejection of the appealing truths of the gospel of the kingdom. When men shut off the appeal to the spirit that dwells within them, there is little that can be done to modify their attitude.

(167:4.2) Jesus had almost given up hope that the Jewish leaders at Jerusalem would ever accept the kingdom, but he still loved his people, and there now occurred to him a plan whereby the scribes and Pharisees of Jerusalem might have one more chance to accept his teachings; and he decided, his Father willing, to make this last appeal to Jerusalem the most profound and stupendous outward working of his entire earth career. The Jews clung to the idea of a wonder-working deliverer. And though he refused to stoop to the performance of material wonders or to the enactment of temporal exhibitions of political power, he did now ask the Father's consent for the manifestation of his hitherto unexhibited power over life and death.

Edward Paul Abbey (January 29, 1927 – March 14, 1989) was an American author and essayist noted for his advocacy of environmental issues and criticism of public land policies. His best-known works include the novel The Monkey Wrench Gang, which has been cited as an inspiration by environmental and eco-terrorist groups, and the non-fiction work Desert Solitaire.

Joy in Death?

Thomas — Sun, 06 Sep 2020 15:24:33 GMT

Death is a friend of ours and he that is not ready to entertain him is not at home.

--Francis Bacon, essayist, philosopher, and statesman (1561-1626)

(55:2.5) Many fusion candidates may be assembled in the spacious temple at the same time. And what a beautiful occasion when mortals thus forgather to witness the ascension of their loved ones in spiritual flames, and what a contrast to those earlier ages when mortals must commit their dead to the embrace of the terrestrial elements! The scenes of weeping and wailing characteristic of earlier epochs of human evolution are now replaced by ecstatic joy and the sublimest enthusiasm as these God-knowing mortals bid their loved ones a transient farewell as they are removed from their material associations by the spiritual fires of consuming grandeur and ascending glory. On worlds settled in light and life, "funerals" are occasions of supreme joy, profound satisfaction, and inexpressible hope.

(87:2.5) Long and frequent periods of mourning inactivity were one of the great obstacles to civilization's advancement. Weeks and even months of each year were literally wasted in this nonproductive and useless mourning. The fact that professional mourners were hired for funeral occasions indicates that mourning was a ritual, not an evidence of sorrow. Moderns may mourn the dead out of respect and because of bereavement, but the ancients did this because of fear.

(126:4.2) "The spirit of the Lord God is upon me, for the Lord has anointed me; he has sent me to bring good news to the meek, to bind up the brokenhearted, to proclaim liberty to the captives, and to set the spiritual prisoners free; to proclaim the year of God's favor and the day of our God's reckoning; to comfort all mourners, to give them beauty for ashes, the oil of joy in the place of mourning, a song of praise instead of the spirit of sorrow, that they may be called trees of righteousness, the planting of the Lord, wherewith he may be glorified."

    Francis Bacon also known as Lord Verulam, was an English philosopher and statesman who served as Attorney General and as Lord Chancellor of England. His works are credited with developing the scientific method and remained influential through the scientific revolution.
    Bacon has been called the father of empiricism. His works argued for the possibility of scientific knowledge based only upon inductive reasoning and careful observation of events in nature. Most importantly, he argued science could be achieved by use of a sceptical and methodical approach whereby scientists aim to avoid misleading themselves. Although his most specific proposals about such a method, the Baconian method, did not have a long-lasting influence, the general idea of the importance and possibility of a sceptical methodology makes Bacon the father of the scientific method. This method was a new rhetorical and theoretical framework for science, the practical details of which are still central in debates about science and methodology.
    Francis Bacon was a patron of libraries and developed a functional system for the cataloguing of books by dividing them into three categories—history, poetry, and philosophy—which could further be divided into more specific subjects and subheadings. Bacon was educated at Trinity College, Cambridge, where he rigorously followed the medieval curriculum, largely in Latin.
    Bacon was the first recipient of the Queen's counsel designation, which was conferred in 1597 when Elizabeth I of England reserved Bacon as her legal advisor. After the accession of James VI and I in 1603, Bacon was knighted. He was later created Baron Verulam in 1618 and Viscount St. Alban in 1621.
    Because he had no heirs, both titles became extinct upon his death in 1626, at 65 years. Bacon died of pneumonia, with one account by John Aubrey stating that he had contracted the condition while studying the effects of freezing on the preservation of meat. He is buried at St Michael's Church, St Albans, Hertfordshire.

Dark Night of the Soul

Thomas — Wed, 02 Sep 2020 16:21:02 GMT

The darker the night, the brighter the stars.”
--Fyodor Dostoyevsky (1821 – 1881)

(48:7.15) Stars are best discerned from the lonely isolation of experiential depths, not from the illuminated and ecstatic mountain tops.

    Fyodor Mikhailovich Dostoevsky sometimes transliterated Dostoyevsky, was a Russian novelist, philosopher, short story writer, essayist, and journalist. Dostoevsky's literary works explore human psychology in the troubled political, social, and spiritual atmospheres of 19th-century Russia, and engage with a variety of philosophical and religious themes. His most acclaimed works include Crime and Punishment (1866), The Idiot (1869), Demons (1872), and The Brothers Karamazov (1880). Dostoevsky's body of works consists of 12 novels, four novellas, 16 short stories, and numerous other works. Many literary critics rate him as one of the greatest psychological novelists in world literature. His 1864 novel Notes from Underground is considered to be one of the first works of existentialist literature.
    Born in Moscow in 1821, Dostoevsky was introduced to literature at an early age through fairy tales and legends, and through books by Russian and foreign authors. His mother died in 1837 when he was 15, and around the same time, he left school to enter the Nikolayev Military Engineering Institute. After graduating, he worked as an engineer and briefly enjoyed a lavish lifestyle, translating books to earn extra money. In the mid-1840s he wrote his first novel, Poor Folk, which gained him entry into St. Petersburg's literary circles. Arrested in 1849 for belonging to a literary group that discussed banned books critical of Tsarist Russia, he was sentenced to death but the sentence was commuted at the last moment. He spent four years in a Siberian prison camp, followed by six years of compulsory military service in exile. In the following years, Dostoevsky worked as a journalist, publishing and editing several magazines of his own and later A Writer's Diary, a collection of his writings. He began to travel around western Europe and developed a gambling addiction, which led to financial hardship. For a time, he had to beg for money, but he eventually became one of the most widely read and highly regarded Russian writers.
    Dostoevsky was influenced by a wide variety of philosophers and authors including Pushkin, Gogol, Augustine, Shakespeare, Dickens, Balzac, Lermontov, Hugo, Poe, Plato, Cervantes, Herzen, Kant, Belinsky, Hegel, Schiller, Solovyov, Bakunin, Sand, Hoffmann, and Mickiewicz.
    His writings were widely read both within and beyond his native Russia and influenced an equally great number of later writers including Russians like Aleksandr Solzhenitsyn and Anton Chekhov, philosophers Friedrich Nietzsche and Jean-Paul Sartre and the emergence of Existentialism and Freudianism. His books have been translated into more than 170 languages.

The Greater Mistake

Thomas — Sun, 30 Aug 2020 20:03:02 GMT

Nobody made a greater mistake than he who did nothing because he could do only a little.

--Edmund Burke, statesman and writer (1729-1797)

(176:3.4) And then there came to the accounting he who had received the one talent. This servant came forward, saying, 'Lord, I knew you and realized that you were a shrewd man in that you expected gains where you had not personally labored; therefore was I afraid to risk aught of that which was intrusted to me. I safely hid your talent in the earth; here it is; you now have what belongs to you.' But his lord answered: 'You are an indolent and slothful steward. By your own words you confess that you knew I would require of you an accounting with reasonable profit, such as your diligent fellow servants have this day rendered. Knowing this, you ought, therefore, to have at least put my money into the hands of the bankers that on my return I might have received my own with interest.' And then to the chief steward this lord said: 'Take away this one talent from this unprofitable servant and give it to him who has the ten talents.'

(171:8.6) Lord, behold, here is your pound, which I have kept safely done up in this napkin. And this I did because I feared you; I believed that you were unreasonable, seeing that you take up where you have not laid down, and that you seek to reap where you have not sown.' Then said his lord: 'You negligent and unfaithful servant, I will judge you out of your own mouth. You knew that I reap where I have apparently not sown; therefore you knew this reckoning would be required of you. Knowing this, you should have at least given my money to the banker that at my coming I might have had it with proper interest.'

(171:8.9-13) It was Nathaniel who so well taught the meaning of these two parables in the after years, summing up his teachings in these conclusions:
    1. Ability is the practical measure of life's opportunities. You will never be held responsible for the accomplishment of that which is beyond your abilities.
    2. Faithfulness is the unerring measure of human trustworthiness. He who is faithful in little things is also likely to exhibit faithfulness in everything consistent with his endowments.
    3. The Master grants the lesser reward for lesser faithfulness when there is like opportunity.
    4. He grants a like reward for like faithfulness when there is lesser opportunity.

    Edmund Burke was an Irish statesman and philosopher. Born in Dublin, Burke served as a member of parliament (MP) between 1766 and 1794 in the House of Commons of Great Britain with the Whig Party after moving to London in 1750.
    Burke was a proponent of underpinning virtues with manners in society and of the importance of religious institutions for the moral stability and good of the state. These views were expressed in his A Vindication of Natural Society. He criticized the actions of the British government towards the American colonies, including its taxation policies. Burke also supported the rights of the colonists to resist metropolitan authority, although he opposed the attempt to achieve independence. He is remembered for his support for Catholic emancipation, the impeachment of Warren Hastings from the East India Company, and his staunch opposition to the French Revolution.
    In his Reflections on the Revolution in France, Burke asserted that the revolution was destroying the fabric of good society and traditional institutions of state and society and condemned the persecution of the Catholic Church that resulted from it. This led to his becoming the leading figure within the conservative faction of the Whig Party which he dubbed the Old Whigs as opposed to the pro-French Revolution New Whigs led by Charles James Fox.
    In the 19th century, Burke was praised by both conservatives and liberals. Subsequently in the 20th century, he became widely regarded as the philosophical founder of modern conservatism.

Captain of My Soul

Thomas — Mon, 24 Aug 2020 02:56:41 GMT

It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.

--William Ernest Henley, poet, critic, and editor (1849-1903) From "Invictus"

(111:1.9) Mind is your ship, the Adjuster is your pilot, the human will is captain. The master of the mortal vessel should have the wisdom to trust the divine pilot to guide the ascending soul into the morontia harbors of eternal survival. Only by selfishness, slothfulness, and sinfulness can the will of man reject the guidance of such a loving pilot and eventually wreck the mortal career upon the evil shoals of rejected mercy and upon the rocks of embraced sin. With your consent, this faithful pilot will safely carry you across the barriers of time and the handicaps of space to the very source of the divine mind and on beyond, even to the Paradise Father of Adjusters.

William Ernest Henley was an influential English poet, critic and editor of the late Victorian era in England. Though he wrote several books of poetry, William Ernest Henley is remembered most often for his 1875 poem "Invictus", a piece which recurs in popular awareness (e.g., see the 2009 Clint Eastwood film, Invictus). A fixture in literary circles, the one-legged Henley was also the inspiration for Robert Louis Stevenson's character Long John Silver (Treasure Island, 1883), while his young daughter Margaret inspired J.M. Barrie’s choice of the name Wendy for the heroine of his play Peter Pan (1904).

Corrupting Power

Thomas — Sun, 16 Aug 2020 22:32:24 GMT

Power tends to corrupt, and absolute power corrupts absolutely.

--Lord Acton, historian (1834-1902)

(48:7.8) To enjoy privilege without abuse, to have liberty without license, to possess power and steadfastly refuse to use it for self-aggrandizement—these are the marks of high civilization.

(54:1.6) True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration. True liberty is the fruit of self-control; false liberty, the assumption of self-assertion. Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous attainment for the sake of possessing unjust power over his fellow beings.

(136:8.6) Jesus chose to establish the kingdom of heaven in the hearts of mankind by natural, ordinary, difficult, and trying methods, just such procedures as his earth children must subsequently follow in their work of enlarging and extending that heavenly kingdom. For well did the Son of Man know that it would be "through much tribulation that many of the children of all ages would enter into the kingdom." Jesus was now passing through the great test of civilized man, to have power and steadfastly refuse to use it for purely selfish or personal purposes.

(141:3.8) Jesus portrayed conquest by sacrifice, the sacrifice of pride and selfishness. By showing mercy, he meant to portray spiritual deliverance from all grudges, grievances, anger, and the lust for selfish power and revenge.

John Emerich Edward Dalberg-Acton, 1st Baron Acton, 13th Marquess of Groppoli, KCVO, DL was an English Catholic historian, politician, and writer. He was the only son of Sir Ferdinand Dalberg-Acton, 7th Baronet, and a grandson of the Neapolitan admiral and prime minister Sir John Acton, 6th Baronet. Between 1837 and 1869 he was known as Sir John Dalberg-Acton, 8th Baronet.
He is perhaps best known for the remark, "Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men...", which he made in a letter to an Anglican bishop.

Love and Hate

Thomas — Thu, 13 Aug 2020 16:57:24 GMT

Hate is a dead thing. Who of you would be a tomb?

--Kahlil Gibran, poet and artist (1883-1931)

(100:4.6) Love is infectious, and when human devotion is intelligent and wise, love is more catching than hate.

(172:1.3) Jesus said: "I am not concerned with such walls of brick and stone; but I would cause the walls of prejudice, self-righteousness, and hate to crumble before this preaching of the Father's love for all men."

(178:1.4) The love call of the spiritual kingdom should prove to be the effective destroyer of the hate urge of the unbelieving and war-minded citizens of the earthly kingdoms.

(188:5.2) True love does not compromise nor condone hate; it destroys it.

(177:4.11) And every mortal man knows full well how love, even when once genuine, can, through disappointment, jealousy, and long-continued resentment, be eventually turned into actual hate.

Gibran Khalil Gibran usually referred to in English as Kahlil Gibran was a Lebanese-American writer, poet and visual artist, also considered a philosopher although he himself rejected the title. He is best known as the author of The Prophet, which was first published in the United States in 1923 and has since become one of the best-selling books of all time, having been translated into more than 100 languages. Born in a village of the Ottoman-ruled Mount Lebanon Mutasarrifate to a Maronite family, the young Gibran immigrated with his mother and siblings to the United States in 1895. As his mother worked as a seamstress, he was enrolled at a school in Boston, where his creative abilities were quickly noticed by a teacher who presented him to photographer and publisher F. Holland Day. Gibran was sent back to his native land by his family at the age of fifteen to enroll at the Collège de la Sagesse in Beirut. Returning to Boston upon his youngest sister's death in 1902, he lost his older half-brother and his mother the following year, seemingly relying afterwards on his remaining sister's income from her work at a dressmaker's shop for some time.
As worded by Suheil Bushrui and Joe Jenkins, Gibran's life has been described as one "often caught between Nietzschean rebellion, Blakean pantheism and Sufi mysticism." Gibran discussed different themes in his writings, and explored diverse literary forms. Salma Khadra Jayyusi has called him "the single most important influence on Arabic poetry and literature during the first half of [the twentieth] century," and he is still celebrated as a literary hero in Lebanon. At the same time, "most of Gibran's paintings expressed his personal vision, incorporating spiritual and mythological symbolism," with art critic Alice Raphael recognizing in the painter a classicist, whose work owed "more to the findings of Da Vinci than it [did] to any modern insurgent." His "prodigious body of work" has been described as "an artistic legacy to people of all nations."

Civil War!

Thomas — Mon, 10 Aug 2020 00:07:21 GMT

Oh make in me those civil wars to cease!

--Sir Philip Sidney (1554-1586)

(34:7.7) Those God-knowing men and women who have been born of the Spirit experience no more conflict with their mortal natures than do the inhabitants of the most normal of worlds, planets which have never been tainted with sin nor touched by rebellion. Faith sons work on intellectual levels and live on spiritual planes far above the conflicts produced by unrestrained or unnatural physical desires. The normal urges of animal beings and the natural appetites and impulses of the physical nature are not in conflict with even the highest spiritual attainment except in the minds of ignorant, mistaught, or unfortunately overconscientious persons.

(47:4.8) Mansonia number two more specifically provides for the removal of all phases of intellectual conflict and for the cure of all varieties of mental disharmony.

(91:8.13) Prayer is not a technique of escape from conflict but rather a stimulus to growth in the very face of conflict.

(103:2.4) Every human being very early experiences something of a conflict between his self-seeking and his altruistic impulses, and many times the first experience of God-consciousness may be attained as the result of seeking for superhuman help in the task of resolving such moral conflicts.

(103:4.1) The atmosphere of the communion provides a refreshing and comforting period of truce in the conflict of the self-seeking ego with the altruistic urge of the indwelling spirit Monitor.

(111:4.11) This is the problem: If freewill man is endowed with the powers of creativity in the inner man, then must we recognize that freewill creativity embraces the potential of freewill destructivity. And when creativity is turned to destructivity, you are face to face with the devastation of evil and sin—oppression, war, and destruction. Evil is a partiality of creativity which tends toward disintegration and eventual destruction. All conflict is evil in that it inhibits the creative function of the inner life—it is a species of civil war in the personality.

Sir Philip Sidney (30 November 1554 – 17 October 1586) was an English poet, courtier, scholar and soldier who is remembered as one of the most prominent figures of the Elizabethan age. His works include Astrophel and Stella, The Defence of Poesy (also known as The Defence of Poetry or An Apology for Poetry) and The Countess of Pembroke's Arcadia.

Try Giving Yourself Away

Thomas — Thu, 06 Aug 2020 16:19:39 GMT

Little giving--impulses are as important as big ones because they build the habit of giving yourself away.

--David Dunn (From his book -"Try Giving Yourself Away"

Jesus vs. Caiaphas

Thomas — Sun, 02 Aug 2020 22:40:51 GMT

The door of a bigoted mind opens outwards so that the only result of the pressure of facts upon it is to close it more snugly.
--Ogden Nash, poet (1902-1971)

(184:3.14) But Caiaphas could not longer endure the sight of the Master standing there in perfect composure and unbroken silence. He thought he knew at least one way in which the prisoner might be induced to speak. Accordingly, he rushed over to the side of Jesus and, shaking his accusing finger in the Master's face, said: "I adjure you, in the name of the living God, that you tell us whether you are the Deliverer, the Son of God." Jesus answered Caiaphas: "I am. Soon I go to the Father, and presently shall the Son of Man be clothed with power and once more reign over the hosts of heaven."
(184:3.15) When the high priest heard Jesus utter these words, he was exceedingly angry, and rending his outer garments, he exclaimed: "What further need have we of witnesses? Behold, now have you all heard this man's blasphemy. What do you now think should be done with this lawbreaker and blasphemer?" And they all answered in unison, "He is worthy of death; let him be crucified."

Frederic Ogden Nash was an American poet well known for his light verse, of which he wrote over 500 pieces. With his unconventional rhyming schemes, he was declared the country's best-known producer of humorous poetry.

Religion, Science and Faith

Thomas — Thu, 30 Jul 2020 15:28:11 GMT

In religion, faith is a virtue. In science, faith is a vice.

--Jerry Coyne, biology professor (b. 1949)

(42:9.4) The philosophy of the universe cannot be predicated on the observations of so-called science.

[101:2.7] Science ends its reason-search in the hypothesis of a First Cause. Religion does not stop in its flight of faith until it is sure of a God of salvation

[102:1.3] The more of science you know, the less sure you can be; the more of religion you have, the more certain you are.

    Jerry Allen Coyne is an American biologist known for his work on speciation and his commentary on intelligent design. A prolific scientist and author, he has published numerous papers elucidating the theory of evolution. He is currently a professor emeritus at the University of Chicago in the Department of Ecology and Evolution. His concentration is speciation and ecological and evolutionary genetics, particularly as they involve the fruit fly, Drosophila.
    He is the author of the text Speciation and the bestselling non-fiction book Why Evolution Is True, Coyne maintains a website and writes for his blog, also called Why Evolution Is True. He is a hard determinist.
    Coyne gained attention outside of the scientific community when he publicly criticized religion and is often cited with atheists such as Richard Dawkins and Sam Harris. He is the author of the book Faith vs Fact: Why Science and Religion are Incompatible. Coyne officially retired in 2015.

Compare 07/27/2020

Thomas — Mon, 27 Jul 2020 14:56:17 GMT

The question is whether or not you choose to disturb the world around you, or if you choose to let it go on as if you had never arrived.

--Ann Patchett, writer (b.1963)

(195:6.9) The materialistic sociologist of today surveys a community, makes a report thereon, and leaves the people as he found them. Nineteen hundred years ago, unlearned Galileans surveyed Jesus giving his life as a spiritual contribution to man's inner experience and then went out and turned the whole Roman Empire upside down.

Ann Patchett is an American author. She received the 2002 PEN/Faulkner Award and the Orange Prize for Fiction in the same year, for her novel Bel Canto. Patchett's other novels include The Patron Saint of Liars (1992), Taft (1994), The Magician's Assistant (1997), Run (2007), State of Wonder (2011), Commonwealth (2016), and The Dutch House (2019).The Dutch House was a finalist for the 2020 Pulitzer Prize for Fiction.

Compare 07/24/2020

Thomas — Fri, 24 Jul 2020 17:58:45 GMT

I love America more than any other country in this world, and, exactly for this reason, I insist on the right to criticize her perpetually.

--James Baldwin, writer (1924-1987)

(71:3.3-6) The ideal state functions under the impulse of three mighty and co-ordinated drives:
    1. Love loyalty derived from the realization of human brotherhood.
    2. Intelligent patriotism based on wise ideals.
    3. Cosmic insight interpreted in terms of planetary facts, needs, and goals.

James Arthur Baldwin was an American novelist, playwright, essayist, poet, and activist. His essays, as collected in Notes of a Native Son (1955), explore intricacies of racial, sexual, and class distinctions in Western societies, but most notably in mid-20th-century North America. Some of Baldwin's essays are book-length, including The Fire Next Time (1963), No Name in the Street (1972), and The Devil Finds Work (1976). An unfinished manuscript, Remember This House, was expanded and adapted for cinema as the Academy Award–nominated documentary film I Am Not Your Negro. One of his novels, If Beale Street Could Talk, was adapted into an Academy Award-winning dramatic film in 2018 directed and produced by filmmaker Barry Jenkins.
Baldwin's novels, short stories, and plays fictionalize fundamental personal questions and dilemmas amid complex social and psychological pressures. Themes of masculinity, sexuality, race, and class intertwine to create complex narratives that run parallel with some of the major political movements towards social change in mid-twentieth century America, such as the Civil Rights Movement and the Gay Liberation Movement. Baldwin's titular characters are often, but not exclusively, African American. Gay and bisexual men also frequently feature as protagonists in his literature. These characters often face internal and external obstacles in their search for societal and self-acceptance. Such dynamics are prominent in Baldwin's second novel, Giovanni's Room, written in 1956, well before the Gay Liberation Movement.

Compare 07/20/2020

Thomas — Mon, 20 Jul 2020 12:35:13 GMT

All great truths begin as blasphemies.

--George Bernard Shaw, writer, Nobel laureate (1856-1950)

(168:3.3) Time and again had this august body of Jewish leaders decreed that Jesus be apprehended and brought to trial on charges of blasphemy and numerous other accusations of flouting the Jewish sacred law.

(184:3.1) On three previous occasions the Sanhedrin, by a large majority vote, had decreed the death of Jesus, had decided that he was worthy of death on informal charges of lawbreaking, blasphemy, and flouting the traditions of the fathers of Israel.

(184:3.15) Behold, now have you all heard this man's blasphemy. What do you now think should be done with this lawbreaker and blasphemer?" And they all answered in unison, "He is worthy of death; let him be crucified."

(184:5.7) The only point the court could have consistently judged him on was that of blasphemy, and that would have rested entirely on his own testimony. Even concerning blasphemy, they failed to cast a formal ballot for the death sentence.

(186:2.7) When before Caiaphas, and when all the perjured testimony had broken down, Jesus did not hesitate to answer the question of the chief priest, thereby providing in his own testimony that which they desired as a basis for convicting him of blasphemy.

    George Bernard Shaw known at his insistence simply as Bernard Shaw, was an Irish playwright, critic, polemicist and political activist. His influence on Western theatre, culture and politics extended from the 1880s to his death and beyond. He wrote more than sixty plays, including major works such as Man and Superman (1902), Pygmalion (1912) and Saint Joan (1923). With a range incorporating both contemporary satire and historical allegory, Shaw became the leading dramatist of his generation, and in 1925 was awarded the Nobel Prize in Literature.
    Born in Dublin, Shaw moved to London in 1876, where he struggled to establish himself as a writer and novelist, and embarked on a rigorous process of self-education. By the mid-1880s he had become a respected theatre and music critic. Following a political awakening, he joined the gradualist Fabian Society and became its most prominent pamphleteer. Shaw had been writing plays for years before his first public success, Arms and the Man in 1894. Influenced by Henrik Ibsen, he sought to introduce a new realism into English-language drama, using his plays as vehicles to disseminate his political, social and religious ideas. By the early twentieth century his reputation as a dramatist was secured with a series of critical and popular successes that included Major Barbara, The Doctor's Dilemma and Caesar and Cleopatra.
    Shaw's expressed views were often contentious; he promoted eugenics and alphabet reform, and opposed vaccination and organised religion. He courted unpopularity by denouncing both sides in the First World War as equally culpable, and although not a republican, castigated British policy on Ireland in the postwar period. These stances had no lasting effect on his standing or productivity as a dramatist; the inter-war years saw a series of often ambitious plays, which achieved varying degrees of popular success. In 1938 he provided the screenplay for a filmed version of Pygmalion for which he received an Academy Award. His appetite for politics and controversy remained undiminished; by the late 1920s he had largely renounced Fabian Society gradualism and often wrote and spoke favourably of dictatorships of the right and left—he expressed admiration for both Mussolini and Stalin. In the final decade of his life he made fewer public statements, but continued to write prolifically until shortly before his death, aged ninety-four, having refused all state honours, including the Order of Merit in 1946.
    Since Shaw's death scholarly and critical opinion about his works has varied, but he has regularly been rated among British dramatists as second only to Shakespeare; analysts recognise his extensive influence on generations of English-language playwrights. The word Shavian has entered the language as encapsulating Shaw's ideas and his means of expressing them.

Compare 07/12/2020

Thomas — Sun, 12 Jul 2020 23:45:09 GMT

If I can do no more, let my name stand among those who are willing to bear ridicule and reproach for the truth's sake, and so earn some right to rejoice when the victory is won.

--Louisa May Alcott, writer and reformist (1832-1888)

(174:3.5) The Sadducees had thought to subject Jesus to the withering influence of ridicule, knowing full well that persecution in public would most certainly create further sympathy for him in the minds of the multitude.

(182:3.5) During the years that Jesus lived among his followers, they did, indeed, have much proof of his divine nature, but just now are they about to witness new evidences of his humanity. Just before the greatest of all the revelations of his divinity, his resurrection, must now come the greatest proofs of his mortal nature, his humiliation and crucifixion.

(184:4.1) The Jewish law required that, in the matter of passing the death sentence, there should be two sessions of the court. This second session was to be held on the day following the first, and the intervening time was to be spent in fasting and mourning by the members of the court. But these men could not await the next day for the confirmation of their decision that Jesus must die. They waited only one hour. In the meantime Jesus was left in the audience chamber in the custody of the temple guards, who, with the servants of the high priest, amused themselves by heaping every sort of indignity upon the Son of Man. They mocked him, spit upon him, and cruelly buffeted him. They would strike him in the face with a rod and then say, "Prophesy to us, you the Deliverer, who it was that struck you." And thus they went on for one full hour, reviling and mistreating this unresisting man of Galilee.

(188:5.6) The triumph of the death on the cross is all summed up in the spirit of Jesus' attitude toward those who assailed him. He made the cross an eternal symbol of the triumph of love over hate and the victory of truth over evil when he prayed, "Father, forgive them, for they know not what they do." That devotion of love was contagious throughout a vast universe; the disciples caught it from their Master. The very first teacher of his gospel who was called upon to lay down his life in this service, said, as they stoned him to death, "Lay not this sin to their charge."

(190:0.2) All this power which is inherent in Jesus—the endowment of life—and which enabled him to rise from the dead, is the very gift of eternal life which he bestows upon kingdom believers, and which even now makes certain their resurrection from the bonds of natural death.

    Louisa May Alcott was an American novelist, short story writer and poet best known as the author of the novel Little Women (1868) and its sequels Little Men (1871) and Jo's Boys (1886). Raised in New England by her transcendentalist parents, Abigail May and Amos Bronson Alcott, she grew up among many of the well-known intellectuals of the day, such as Ralph Waldo Emerson, Nathaniel Hawthorne, Henry David Thoreau, and Henry Wadsworth Longfellow.
    Alcott's family suffered from financial difficulties, and while she worked to help support the family from an early age, she also sought an outlet in writing. She began to receive critical success for her writing in the 1860s. Early in her career, she sometimes used the pen name A. M. Barnard, under which she wrote novels for young adults that focused on spies and revenge.
    Published in 1868, Little Women is set in the Alcott family home, Orchard House, in Concord, Massachusetts, and is loosely based on Alcott's childhood experiences with her three sisters, Abigail May Alcott Nieriker, Elizabeth Sewall Alcott, and Anna Alcott Pratt. The novel was well-received at the time and is still popular today among both children and adults. It has been adapted many times to the stage, film, and television.
    Alcott was an abolitionist and a feminist and remained unmarried throughout her life. All her life she was active in such reform movements as temperance and women's suffrage. She died from a stroke, two days after her father died, in Boston on March 6, 1888.

Compare 07/09/2020

Thomas — Thu, 09 Jul 2020 22:14:39 GMT

Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!

--Emma Lazarus, poet and playwright (1849-1887)

(163:6.7) I always stand near, and my invitation-call is, and ever shall be, Come to me all you who labor and are heavy laden, and I will give you rest. Take my yoke upon you and learn of me, for I am true and loyal, and you shall find spiritual rest for your souls."

(191:6.2) Peace be upon you. That which my Father sent me into the world to establish belongs not to a race, a nation, nor to a special group of teachers or preachers. This gospel of the kingdom belongs to both Jew and gentile, to rich and poor, to free and bond, to male and female, even to the little children. And you are all to proclaim this gospel of love and truth by the lives which you live in the flesh. You shall love one another with a new and startling affection, even as I have loved you. You will serve mankind with a new and amazing devotion, even as I have served you. And when men see you so love them, and when they behold how fervently you serve them, they will perceive that you have become faith-fellows of the kingdom of heaven, and they will follow after the Spirit of Truth which they see in your lives, to the finding of eternal salvation.

Emma Lazarus was an American author of poetry, prose, and translations, as well as an activist for Jewish causes. She wrote the sonnet "The New Colossus" in 1883. Its lines appear inscribed on a bronze plaque, installed in 1903, on the pedestal of the Statue of Liberty. The last stanza of the sonnet was set to music by Irving Berlin as the song "Give Me Your Tired, Your Poor" for the 1949 musical Miss Liberty, which was based on the sculpting of the Statue of Liberty (Liberty Enlightening the World). The last stanza was also set by Lee Hoiby in his song "The Lady of the Harbor" written in 1985 as part of his song cycle "Three Women".

Compare 07/05/2020

Thomas — Mon, 06 Jul 2020 00:23:48 GMT

The truth isn't always beauty, but the hunger for it is.

--Nadine Gordimer, novelist, Nobel laureate (1923-2014)

(56:10.10) Truth is the basis of science and philosophy, presenting the intellectual foundation of religion. Beauty sponsors art, music, and the meaningful rhythms of all human experience. Goodness embraces the sense of ethics, morality, and religion—experiential perfection-hunger.

(132:3.4) Revealed truth, personally discovered truth, is the supreme delight of the human soul; it is the joint creation of the material mind and the indwelling spirit. The eternal salvation of this truth-discerning and beauty-loving soul is assured by that hunger and thirst for goodness which leads this mortal to develop a singleness of purpose to do the Father's will, to find God and to become like him. There is never conflict between true knowledge and truth. There may be conflict between knowledge and human beliefs, beliefs colored with prejudice, distorted by fear, and dominated by the dread of facing new facts of material discovery or spiritual progress.

(195:6.11) To say that mind "emerged" from matter explains nothing. If the universe were merely a mechanism and mind were unapart from matter, we would never have two differing interpretations of any observed phenomenon. The concepts of truth, beauty, and goodness are not inherent in either physics or chemistry. A machine cannot know, much less know truth, hunger for righteousness, and cherish goodness.

Nadine Gordimer was a South African writer, political activist and recipient of the 1991 Nobel Prize in Literature. She was recognized as a woman "who through her magnificent epic writing has – in the words of Alfred Nobel – been of very great benefit to humanity".
Gordimer's writing dealt with moral and racial issues, particularly apartheid in South Africa. Under that regime, works such as Burger's Daughter and July's People were banned. She was active in the anti-apartheid movement, joining the African National Congress during the days when the organization was banned, and gave Nelson Mandela advice on his famous 1964 defence speech at the trial which led to his conviction for life. She was also active in HIV/AIDS causes.

Compare 06/26/2020

Thomas — Fri, 26 Jun 2020 16:28:06 GMT

A society which is mobile, which is full of channels for the distribution of a change occurring anywhere, must see to it that its members are educated to personal initiative and adaptability. Otherwise, they will be overwhelmed by the changes in which they are caught and whose significance or connections they do not perceive.

--John Dewey, philosopher and educational reformer (1859-1952)

(71:2.7) Education of public opinion is the only safe and true method of accelerating civilization;

(81:6.29-31) Co-ordination of specialists. Civilization has been enormously advanced by the early division of labor and by its later corollary of specialization. Civilization is now dependent on the effective co-ordination of specialists. As society expands, some method of drawing together the various specialists must be found.
Social, artistic, technical, and industrial specialists will continue to multiply and increase in skill and dexterity. And this diversification of ability and dissimilarity of employment will eventually weaken and disintegrate human society if effective means of co-ordination and co-operation are not developed. But the intelligence which is capable of such inventiveness and such specialization should be wholly competent to devise adequate methods of control and adjustment for all problems resulting from the rapid growth of invention and the accelerated pace of cultural expansion.
Place-finding devices. The next age of social development will be embodied in a better and more effective co-operation and co-ordination of ever-increasing and expanding specialization. And as labor more and more diversifies, some technique for directing individuals to suitable employment must be devised. Machinery is not the only cause for unemployment among the civilized peoples of Urantia. Economic complexity and the steady increase of industrial and professional specialism add to the problems of labor placement.

    John Dewey was an American philosopher, psychologist, and educational reformer whose ideas have been influential in education and social reform. He is regarded as one of the most prominent American scholars in the first half of the twentieth century.
    The overriding theme of Dewey's works was his profound belief in democracy, be it in politics, education, or communication and journalism. As Dewey himself stated in 1888, while still at the University of Michigan, "Democracy and the one, ultimate, ethical ideal of humanity are to my mind synonymous." Known for his advocacy of democracy, Dewey considered two fundamental elements—schools and civil society—to be major topics needing attention and reconstruction to encourage experimental intelligence and plurality. Dewey asserted that complete democracy was to be obtained not just by extending voting rights but also by ensuring that there exists a fully formed public opinion, accomplished by communication among citizens, experts, and politicians, with the latter being accountable for the policies they adopt.
    Dewey was one of the primary figures associated with the philosophy of pragmatism and is considered one of the fathers of functional psychology. His paper "The Reflex Arc Concept in Psychology," published in 1896, is regarded as the first major work in the (Chicago) functionalist school. A Review of General Psychology survey, published in 2002, ranked Dewey as the 93rd most cited psychologist of the 20th century.
    Dewey was also a major educational reformer for the 20th century. A well-known public intellectual, he was a major voice of progressive education and liberalism. While a professor at the University of Chicago, he founded the University of Chicago Laboratory Schools, where he was able to apply and test his progressive ideas on pedagogical method. Although Dewey is known best for his publications about education, he also wrote about many other topics, including epistemology, metaphysics, aesthetics, art, logic, social theory, and ethics.

Father's Day Compare 06/21/2020

Thomas — Sun, 21 Jun 2020 17:04:51 GMT

Be kind to thy father, for when thou wert young,

Who loved thee so fondly as he?
He caught the first accents that fell from thy tongue,
And joined in thy innocent glee.
--Margaret Courtney, poet (1822-1862)

(72:3.4) These people regard the home as the basic institution of their civilization. It is expected that the most valuable part of a child's education and character training will be secured from his parents and at home, and fathers devote almost as much attention to child culture as do mothers.

(142:2.2) As time passes, fathers and their children will love each other more, and thus will be brought about a better understanding of the love of the Father in heaven for his children on earth. Remember, Jacob, that a good and true father not only loves his family as a whole—as a family—but he also truly loves and affectionately cares for each individual member.

(142:7.5-7) Following that, came the memorable discussion of the fundamental characteristics of family life and their application to the relationship existing between God and man. Jesus stated that a true family is founded on the following seven facts:
    1. The fact of existence. The relationships of nature and the phenomena of mortal likenesses are bound up in the family: Children inherit certain parental traits. The children take origin in the parents; personality existence depends on the act of the parent. The relationship of father and child is inherent in all nature and pervades all living existences.
    2. Security and pleasure. True fathers take great pleasure in providing for the needs of their children. Many fathers are not content with supplying the mere wants of their children but enjoy making provision for their pleasures also.
    3. Education and training. Wise fathers carefully plan for the education and adequate training of their sons and daughters. When young they are prepared for the greater responsibilities of later life.
    4. Discipline and restraint. Farseeing fathers also make provision for the necessary discipline, guidance, correction, and sometimes restraint of their young and immature offspring.
    5. Companionship and loyalty. The affectionate father holds intimate and loving intercourse with his children. Always is his ear open to their petitions; he is ever ready to share their hardships and assist them over their difficulties. The father is supremely interested in the progressive welfare of his progeny.
    6. Love and mercy. A compassionate father is freely forgiving; fathers do not hold vengeful memories against their children. Fathers are not like judges, enemies, or creditors. Real families are built upon tolerance, patience, and forgiveness.
    7. Provision for the future. Temporal fathers like to leave an inheritance for their sons. The family continues from one generation to another. Death only ends one generation to mark the beginning of another. Death terminates an individual life but not necessarily the family.

(177:2.5) The child must derive his first impressions of the universe from the mother's care; he is wholly dependent on the earthly father for his first ideas of the heavenly Father.

Margaret Courtney (1822-62) was a mostly forgotten American poet. She lived in Emsworth PA, on the Ohio River in the western part of the state. Her “poetical works” were published in 1850.
Margaret Courtney seems a surprisingly good poet who might have had much more of a reputation if she’d lived longer than her scant 39 years. Her book opens with a long philosophical poem “The Vale of Lehman” in the stanzaic meter of Edmund Spenser’s “The Faerie Queene” (1596), which shows the influence of New England transcendentalism.

Compare 06/18/2020

Thomas — Thu, 18 Jun 2020 19:31:56 GMT

You have reached the pinnacle of success as soon as you become uninterested in money, compliments, or publicity.
--Thomas Wolfe, novelist (1900-1938)

(129:3.3) This was an eventful period in Jesus' life. While on this journey he made many contacts with his fellow men, but this experience is a phase of his life which he never revealed to any member of his family nor to any of the apostles. Jesus lived out his life in the flesh and departed from this world without anyone (save Zebedee of Bethsaida) knowing that he had made this extensive trip. Some of his friends thought he had returned to Damascus; others thought he had gone to India. His own family inclined to the belief that he was in Alexandria, as they knew that he had once been invited to go there for the purpose of becoming an assistant chazan.

(145:5.10) The apostles were loath to leave the great interest which had been aroused at Capernaum. Peter calculated that no less than one thousand believers could have been baptized into the kingdom. Jesus listened to them patiently, but he would not consent to return. Silence prevailed for a season, and then Thomas addressed his fellow apostles, saying: "Let's go! The Master has spoken. No matter if we cannot fully comprehend the mysteries of the kingdom of heaven, of one thing we are certain: We follow a teacher who seeks no glory for himself." And reluctantly they went forth to preach the good tidings in the cities of Galilee.

(161:2.8) He [Jesus] seems to be so sufficient within himself. He craves not the support of the multitude; he is indifferent to the opinions of men. He is brave and yet so free from pride.

    Thomas Clayton Wolfe was an American novelist of the early 20th century.
    Wolfe wrote four lengthy novels as well as many short stories, dramatic works, and novellas. He is known for mixing highly original, poetic, rhapsodic, and impressionistic prose with autobiographical writing. His books, written and published from the 1920s to the 1940s, vividly reflect on American culture and the mores of that period, filtered through Wolfe's sensitive, sophisticated, and hyper-analytical perspective.
    After Wolfe's death, contemporary author William Faulkner said that Wolfe may have been the greatest talent of their generation for aiming higher than any other writer. Wolfe's influence extends to the writings of Beat Generation writer Jack Kerouac, and of authors Ray Bradbury and Philip Roth, among others. He remains an important writer in modern American literature, as one of the first masters of autobiographical fiction, and is considered North Carolina's most famous writer.

Compare 06/15/2020

Thomas — Mon, 15 Jun 2020 14:09:38 GMT

If ever the time should come, when vain and aspiring men shall possess the highest seats in government, our country will stand in need of its experienced patriots to prevent its ruin.

--Samuel Adams, revolutionary (1722-1803)

(71:2.1-5) Democracy, while an ideal, is a product of civilization, not of evolution. Go slowly! select carefully! for the dangers of democracy are:
    1. Glorification of mediocrity.
    2. Choice of base and ignorant rulers.
    3. Failure to recognize the basic facts of social evolution.
    4. Danger of universal suffrage in the hands of uneducated and indolent majorities.
    5. Slavery to public opinion; the majority is not always right.

(72:1.4) This continental nation, in general, followed the evolutionary trend of the planet: The development from the tribal stage to the appearance of strong rulers and kings occupied thousands of years. The unconditional monarchs were succeeded by many different orders of government—abortive republics, communal states, and dictators came and went in endless profusion. This growth continued until about five hundred years ago when, during a politically fermenting period, one of the nation's powerful dictator-triumvirs had a change of heart. He volunteered to abdicate upon condition that one of the other rulers, the baser of the remaining two, also vacate his dictatorship. Thus was the sovereignty of the continent placed in the hands of one ruler. The unified state progressed under strong monarchial rule for over one hundred years, during which there evolved a masterful charter of liberty.

    Samuel Adams was an American statesman, political philosopher, and one of the Founding Fathers of the United States. He was a politician in colonial Massachusetts, a leader of the movement that became the American Revolution, and one of the architects of the principles of American republicanism that shaped the political culture of the United States. He was a second cousin to his fellow Founding Father, President John Adams.
    Adams was born in Boston, brought up in a religious and politically active family. A graduate of Harvard College, he was an unsuccessful businessman and tax collector before concentrating on politics. He was an influential official of the Massachusetts House of Representatives and the Boston Town Meeting in the 1760s, and he became a part of a movement opposed to the British Parliament's efforts to tax the British American colonies without their consent. His 1768 Massachusetts Circular Letter calling for colonial non-cooperation prompted the occupation of Boston by British soldiers, eventually resulting in the Boston Massacre of 1770. Adams and his colleagues devised a committee of correspondence system in 1772 to help coordinate resistance to what he saw as the British government's attempts to violate the British Constitution at the expense of the colonies, which linked like-minded Patriots throughout the Thirteen Colonies. Continued resistance to British policy resulted in the 1773 Boston Tea Party and the coming of the American Revolution.
    Parliament passed the Coercive Acts in 1774, at which time Adams attended the Continental Congress in Philadelphia which was convened to coordinate a colonial response. He helped guide Congress towards issuing the Continental Association in 1774 and the Declaration of Independence in 1776, and he helped draft the Articles of Confederation and the Massachusetts Constitution. Adams returned to Massachusetts after the American Revolution, where he served in the state senate and was eventually elected governor.
    Samuel Adams later became a controversial figure in American history. Accounts written in the 19th century praised him as someone who had been steering his fellow colonists towards independence long before the outbreak of the Revolutionary War. This view gave way to negative assessments of Adams in the first half of the 20th century, in which he was portrayed as a master of propaganda who provoked mob violence to achieve his goals. Both of these interpretations have been challenged by some modern scholars, who argue that these traditional depictions of Adams are myths contradicted by the historical record.

Compare 06/11/2020

Thomas — Thu, 11 Jun 2020 17:32:03 GMT

Truth never damages a cause that is just.

--Mohandas Karamchand Gandhi (1869-1948)

(153:2.11) By this time there was much murmuring in the synagogue, and such a tumult was threatened that Jesus stood up and said: "Let us be patient; the truth never suffers from honest examination.

    Mohandas Karamchand Gandhi was an Indian lawyer, anti-colonial nationalist, and political ethicist, who employed nonviolent resistance to lead the successful campaign for India's independence from British Rule, and in turn inspire movements for civil rights and freedom across the world. The honorific Mahātmā (Sanskrit: "great-souled", "venerable"), first applied to him in 1914 in South Africa, is now used throughout the world.
    Born and raised in a Hindu family in coastal Gujarat, western India, Gandhi was trained in law at the Inner Temple, London, and called to the bar at age 22 in June 1891. After two uncertain years in India, where he was unable to start a successful law practice, he moved to South Africa in 1893 to represent an Indian merchant in a lawsuit. He went on to stay for 21 years. It was in South Africa that Gandhi raised a family, and first employed nonviolent resistance in a campaign for civil rights. In 1915, aged 45, he returned to India. He set about organising peasants, farmers, and urban labourers to protest against excessive land-tax and discrimination. Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for easing poverty, expanding women's rights, building religious and ethnic amity, ending untouchability, and above all for achieving Swaraj or self-rule.
    The same year Gandhi adopted the Indian loincloth, or short dhoti and, in the winter, a shawl, both woven with yarn hand-spun on a traditional Indian spinning wheel, or charkha, as a mark of identification with India's rural poor. Thereafter, he lived modestly in a self-sufficient residential community, ate simple vegetarian food, and undertook long fasts as a means of self-purification and political protest. Bringing anti-colonial nationalism to the common Indians, Gandhi led them in challenging the British-imposed salt tax with the 400 km (250 mi) Dandi Salt March in 1930, and later in calling for the British to Quit India in 1942. He was imprisoned for many years, upon many occasions, in both South Africa and India.
    Gandhi's vision of an independent India based on religious pluralism was challenged in the early 1940s by a new Muslim nationalism which was demanding a separate Muslim homeland carved out of India. In August 1947, Britain granted independence, but the British Indian Empire was partitioned into two dominions, a Hindu-majority India and Muslim-majority Pakistan. As many displaced Hindus, Muslims, and Sikhs made their way to their new lands, religious violence broke out, especially in the Punjab and Bengal. Eschewing the official celebration of independence in Delhi, Gandhi visited the affected areas, attempting to provide solace. In the months following, he undertook several fasts unto death to stop religious violence. The last of these, undertaken on 12 January 1948 when he was 78, also had the indirect goal of pressuring India to pay out some cash assets owed to Pakistan. Some Indians thought Gandhi was too accommodating. Among them was Nathuram Godse, a Hindu nationalist, who assassinated Gandhi on 30 January 1948 by firing three bullets into his chest.
    Gandhi's birthday, 2 October, is commemorated in India as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Nonviolence. Gandhi is commonly, though not formally, considered the Father of the Nation in India, and was commonly called Bapu[ (Gujarati: endearment for father, papa.)

Compare 06/05/2020

Thomas — Fri, 05 Jun 2020 23:54:37 GMT

There are stars whose radiance is visible on Earth though they have long been extinct. There are people whose brilliance continues to light the world though they are no longer among the living. These lights are particularly bright when the night is dark. They light the way for humankind.

--Hannah Senesh, poet, playwright, and paratrooper (1921-1944)

(156:2.5) Jesus made it clear to the twenty-four that he had not fled from Galilee because he lacked courage to confront his enemies. They comprehended that he was not yet ready for an open clash with established religion, and that he did not seek to become a martyr. It was during one of these conferences at the home of Justa that the Master first told his disciples that "even though heaven and earth shall pass away, my words of truth shall not."

Hannah Szenes was a poet and a Special Operations Executive (SOE) member. She was one of 37 Jewish SOE recruits from Mandate Palestine parachuted by the British into Yugoslavia during the Second World War to assist anti-Nazi forces and ultimately in the rescue of Hungarian Jews about to be deported to the German death camp at Auschwitz.
Szenes was arrested at the Hungarian border, then imprisoned and tortured, but refused to reveal details of her mission. She was eventually tried and executed by firing squad. She is regarded as a national heroine in Israel, where her poetry is widely known and the headquarters of the Zionist youth movements Israel Hatzeira, a kibbutz and several streets are named after her.

Compare 06/04/2020

Thomas — Thu, 04 Jun 2020 16:39:27 GMT

Men are often capable of greater things than they perform. They are sent into the world with bills of credit and seldom draw to their full extent.

---Horace Walpole, novelist and essayist (1717-1797)

(48:7.6) Few mortals ever dare to draw anything like the sum of personality credits established by the combined ministries of nature and grace. The majority of impoverished souls are truly rich, but they refuse to believe it.

    Horatio Walpole also known as Horace Walpole, was an English writer, art historian, man of letters, antiquarian and Whig politician.
    He had Strawberry Hill House built in Twickenham, south-west London, reviving the Gothic style some decades before his Victorian successors. His literary reputation rests on the first Gothic novel, The Castle of Otranto (1764), and his Letters, which are of significant social and political interest. They have been published by Yale University Press in 48 volumes.
    He was the son of the first British Prime Minister, Sir Robert Walpole. As Horace Walpole was childless, on his death his barony of Walpole descended to his cousin of the same surname, who created the new Earl of Orford.

Compare 05/28/2020

Thomas — Thu, 28 May 2020 17:36:09 GMT

What power has love but forgiveness?

--William Carlos Williams, poet (1883-1963)

(188:5.2) The cross forever shows that the attitude of Jesus toward sinners was neither condemnation nor condonation, but rather eternal and loving salvation. Jesus is truly a savior in the sense that his life and death do win men over to goodness and righteous survival. Jesus loves men so much that his love awakens the response of love in the human heart. Love is truly contagious and eternally creative. Jesus' death on the cross exemplifies a love which is sufficiently strong and divine to forgive sin and swallow up all evil-doing. Jesus disclosed to this world a higher quality of righteousness than justice—mere technical right and wrong. Divine love does not merely forgive wrongs; it absorbs and actually destroys them. The forgiveness of love utterly transcends the forgiveness of mercy. Mercy sets the guilt of evil-doing to one side; but love destroys forever the sin and all weakness resulting therefrom. Jesus brought a new method of living to Urantia. He taught us not to resist evil but to find through him a goodness which effectually destroys evil. The forgiveness of Jesus is not condonation; it is salvation from condemnation. Salvation does not slight wrongs; it makes them right. True love does not compromise nor condone hate; it destroys it. The love of Jesus is never satisfied with mere forgiveness. The Master's love implies rehabilitation, eternal survival. It is altogether proper to speak of salvation as redemption if you mean this eternal rehabilitation.

William Carlos Williams (September 17, 1883 – March 4, 1963) was an American poet and physician closely associated with modernism and imagism.
In addition to his writing, Williams had a long career as a physician practicing both pediatrics and general medicine. He was affiliated with Passaic General Hospital, where he served as the hospital's chief of pediatrics from 1924 until his death. The hospital, which is now known as St. Mary's General Hospital, paid tribute to Williams with a memorial plaque that states, "We walk the wards that Williams walked"

Compare 05/24/2020

Thomas — Sun, 24 May 2020 23:39:46 GMT

The possession of facts is knowledge, the use of them is wisdom.
--Thomas Jefferson, (1743-1826)

(101:5.2) Remember that science is the domain of knowledge, philosophy the realm of wisdom, and religion the sphere of the faith experience.

(102:1.2) What knowledge and reason cannot do for us, true wisdom admonishes us to allow faith to accomplish through religious insight and spiritual transformation.

(130:4.10) The eye of the material mind perceives a world of factual knowledge; the eye of the spiritualized intellect discerns a world of true values. These two views, synchronized and harmonized, reveal the world of reality, wherein wisdom interprets the phenomena of the universe in terms of progressive personal experience.

(132:3.2) Knowledge originates in science; wisdom, in true philosophy; truth, in the religious experience of spiritual living. Knowledge deals with facts; wisdom, with relationships; truth, with reality values.

(160:4.10) Do not make the mistake of confusing knowledge, culture, and wisdom. They are related in life, but they represent vastly differing spirit values; wisdom ever dominates knowledge and always glorifies culture.

    Thomas Jefferson was an American statesman, diplomat, lawyer, architect, philosopher, and Founding Father who served as the third president of the United States from 1801 to 1809. He previously served as the second vice president of the United States from 1797 to 1801. The principal author of the Declaration of Independence, Jefferson was a proponent of democracy, republicanism, and individual rights, motivating American colonists to break from the Kingdom of Great Britain and form a new nation; he produced formative documents and decisions at both the state and national level.
    During the American Revolution, he represented Virginia in the Continental Congress that adopted the Declaration, drafted the law for religious freedom as a Virginia legislator, and served as the second Governor of Virginia from 1779 to 1781, during the American Revolutionary War. He became the United States Minister to France in May 1785, and subsequently, the nation's first secretary of state under President George Washington from 1790 to 1793. Jefferson and James Madison organized the Democratic-Republican Party to oppose the Federalist Party during the formation of the First Party System. With Madison, he anonymously wrote the provocative Kentucky and Virginia Resolutions in 1798 and 1799, which sought to strengthen states' rights by nullifying the federal Alien and Sedition Acts.
    As president, Jefferson pursued the nation's shipping and trade interests against Barbary pirates and aggressive British trade policies. Starting in 1803, Jefferson promoted a western expansionist policy, organizing the Louisiana Purchase, doubling the nation's land area. To make room for white settlement, Jefferson began a controversial process of Indian tribal removal from the newly acquired territory. As a result of peace negotiations with France, his administration reduced military forces. Jefferson was reelected in 1804. His second term was beset with difficulties at home, including the trial of former vice president Aaron Burr. In 1807, American foreign trade was diminished when Jefferson implemented the Embargo Act in response to British threats to U.S. shipping. The same year, Jefferson signed the Act Prohibiting Importation of Slaves. After retiring from public office, he founded the University of Virginia.
    Jefferson, while primarily a planter, lawyer and politician, mastered many disciplines, which ranged from surveying and mathematics to horticulture and mechanics. He was an architect in the classical tradition. Jefferson's keen interest in religion and philosophy led to his presidency of the American Philosophical Society; he shunned organized religion but was influenced by both Christianity and deism. A philologist, Jefferson knew several languages. He was a prolific letter writer and corresponded with many prominent people. His only full-length book is Notes on the State of Virginia (1785), considered perhaps the most important American book published before 1800.
    Although Jefferson is regarded as a leading spokesman for democracy and republicanism in the era of the Enlightenment, some modern scholarship has been critical of Jefferson, finding a contradiction between his ownership and trading of many slaves that worked his plantations, and his famous declaration that "all men are created equal". Although the matter remains a subject of debate, most historians believe that Jefferson had a sexual relationship with his slave Sally Hemings, a mixed-race woman who was a half-sister to his late wife and that he fathered at least one of her children. Presidential scholars and historians generally praise Jefferson's public achievements, including his advocacy of religious freedom and tolerance in Virginia. Jefferson continues to rank highly among U.S. presidents.

Compare 05/21/2020

Thomas — Thu, 21 May 2020 16:48:59 GMT

Progressive societies outgrow institutions as children outgrow clothes.

--Henry George, economist, journalist, and philosopher (1839-1897)

(70:5.1) Every human institution had a beginning, and civil government is a product of progressive evolution just as much as are marriage, industry, and religion. From the early clans and primitive tribes there gradually developed the successive orders of human government which have come and gone right on down to those forms of social and civil regulation that characterize the second third of the twentieth century.

(81:6.39) Society is not a divine institution; it is a phenomenon of progressive evolution; and advancing civilization is always delayed when its leaders are slow in making those changes in the social organization which are essential to keeping pace with the scientific developments of the age. For all that, things must not be despised just because they are old, neither should an idea be unconditionally embraced just because it is novel and new.

    Henry George was an American political economist and journalist. He promoted the "single tax" on land, though he avoided that term. His writing was immensely popular in the 19th century America, and sparked several reform movements of the Progressive Era. He inspired the economic philosophy known as Georgism, based on the belief that people should own the value they produce themselves, but that the economic value derived from land (including natural resources) should belong equally to all members of society. He argued that a single tax on land would itself reform society and economy.
    His most famous work, Progress and Poverty (1879), sold millions of copies worldwide, probably more than any other American book before that time. The treatise investigates the paradox of increasing inequality and poverty amid economic and technological progress, the cyclic nature of industrialized economies, and the use of rent capture such as land value tax and other anti-monopoly reforms as a remedy for these and other social problems.
    The mid-20th century labor economist and journalist George Soule wrote that George was "By far the most famous American economic writer," and "author of a book which probably had a larger world-wide circulation than any other work on economics ever written."

Compare 05/15/2020

Thomas — Fri, 15 May 2020 17:51:09 GMT

Too many parents make life hard for their children by trying, too zealously, to make it easy for them.
--Johann Wolfgang von Goethe, poet, dramatist, novelist, and philosopher (1749-1832)

(48:7.14) The greatest affliction of the cosmos is never to have been afflicted. Mortals only learn wisdom by experiencing tribulation.

(108:5.5) The Mystery Monitors are not thought helpers; they are thought adjusters. They labor with the material mind for the purpose of constructing, by adjustment and spiritualization, a new mind for the new worlds and the new name of your future career. Their mission chiefly concerns the future life, not this life. They are called heavenly helpers, not earthly helpers. They are not interested in making the mortal career easy; rather are they concerned in making your life reasonably difficult and rugged, so that decisions will be stimulated and multiplied. The presence of a great Thought Adjuster does not bestow ease of living and freedom from strenuous thinking, but such a divine gift should confer a sublime peace of mind and a superb tranquillity of spirit.

(177:2.5) The child must derive his first impressions of the universe from the mother's care; he is wholly dependent on the earthly father for his first ideas of the heavenly Father. The child's subsequent life is made happy or unhappy, easy or difficult, in accordance with his early mental and emotional life, conditioned by these social and spiritual relationships of the home. A human being's entire afterlife is enormously influenced by what happens during the first few years of existence.

(193:4.6) As a child, [Judas] life had been made too easy for him. He bitterly resented thwarting. He always expected to win; he was a very poor loser.

    Johann Wolfgang von Goethe was a German writer and statesman. His works include: four novels; epic and lyric poetry; prose and verse dramas; memoirs; an autobiography; literary and aesthetic criticism; and treatises on botany, anatomy, and colour. In addition, numerous literary and scientific fragments, more than 10,000 letters, and nearly 3,000 drawings by him have survived.
    A literary celebrity by the age of 25, Goethe was ennobled by the Duke of Saxe-Weimar, Karl August, in 1782 after taking up residence in Weimar in November 1775 following the success of his first novel, The Sorrows of Young Werther (1774). He was an early participant in the Sturm und Drang literary movement. During his first ten years in Weimar, Goethe became a member of the Duke's privy council, sat on the war and highway commissions, oversaw the reopening of silver mines in nearby Ilmenau, and implemented a series of administrative reforms at the University of Jena. He also contributed to the planning of Weimar's botanical park and the rebuilding of its Ducal Palace.
    Goethe's first major scientific work, the Metamorphosis of Plants, was published after he returned from a 1788 tour of Italy. In 1791 he was made managing director of the theatre at Weimar, and in 1794 he began a friendship with the dramatist, historian, and philosopher Friedrich Schiller, whose plays he premiered until Schiller's death in 1805. During this period Goethe published his second novel, Wilhelm Meister's Apprenticeship; the verse epic Hermann and Dorothea, and, in 1808, the first part of his most celebrated drama, Faust. His conversations and various shared undertakings throughout the 1790s with Schiller, Johann Gottlieb Fichte, Johann Gottfried Herder, Alexander von Humboldt, Wilhelm von Humboldt, and August and Friedrich Schlegel have come to be collectively termed Weimar Classicism.
    The German philosopher Arthur Schopenhauer named Wilhelm Meister's Apprenticeship one of the four greatest novels ever written, while the American philosopher and essayist Ralph Waldo Emerson selected Goethe as one of six "representative men" in his work of the same name (along with Plato, Emanuel Swedenborg, Montaigne, Napoleon, and Shakespeare). Goethe's comments and observations form the basis of several biographical works, notably Johann Peter Eckermann's Conversations with Goethe.

Compare 05/10/2020

Thomas — Sun, 10 May 2020 17:55:23 GMT

The loveliest masterpiece of the heart of God is the heart of a mother.

--St. Therese of Lisieux (1873-1897)

(117:6.2) If you truly desire to find God, you cannot help having born in your minds the consciousness of the Supreme. As God is your divine Father, so is the Supreme your divine Mother, in whom you are nurtured throughout your lives as universe creatures. "How universal is the Supreme—he is on all sides! The limitless things of creation depend on his presence for life, and none are refused."

(117:6.5) The morontia soul of an evolving mortal is really the son of the Adjuster action of the Universal Father and the child of the cosmic reaction of the Supreme Being, the Universal Mother. The mother influence dominates the human personality throughout the local universe childhood of the growing soul.

(117:6.8) All soul-evolving humans are literally the evolutionary sons of God the Father and God the Mother, the Supreme Being.

(133:2.2) And then, in bidding him farewell, Jesus said: "My brother, always remember that man has no rightful authority over woman unless the woman has willingly and voluntarily given him such authority. Your wife has engaged to go through life with you, to help you fight its battles, and to assume the far greater share of the burden of bearing and rearing your children; and in return for this special service it is only fair that she receive from you that special protection which man can give to woman as the partner who must carry, bear, and nurture the children. The loving care and consideration which a man is willing to bestow upon his wife and their children are the measure of that man's attainment of the higher levels of creative and spiritual self-consciousness. Do you not know that men and women are partners with God in that they co-operate to create beings who grow up to possess themselves of the potential of immortal souls? The Father in heaven treats the Spirit Mother of the children of the universe as one equal to himself. It is Godlike to share your life and all that relates thereto on equal terms with the mother partner who so fully shares with you that divine experience of reproducing yourselves in the lives of your children. If you can only love your children as God loves you, you will love and cherish your wife as the Father in heaven honors and exalts the Infinite Spirit, the mother of all the spirit children of a vast universe."

    Thérèse of Lisieux was a French Catholic Discalced Carmelite nun who is widely venerated in modern times. She is popularly known as "The Little Flower of Jesus", or simply "The Little Flower.”
    Thérèse has been a highly influential model of sanctity for Catholics and for others because of the simplicity and practicality of her approach to the spiritual life. Together with Francis of Assisi, she is one of the most popular saints in the history of the church. Pope Pius X called her "the greatest saint of modern times".
    Thérèse felt an early call to religious life, and overcoming various obstacles, in 1888 at the early age of 15, she became a nun and joined two of her older sisters in the cloistered Carmelite community of Lisieux, Normandy (yet another sister, Céline, also later joined the order). After nine years as a Carmelite religious, having fulfilled various offices such as sacristan and assistant to the novice mistress, and having spent her last eighteen months in Carmel in a night of faith (a time when she is said to have felt Jesus was absent and when she even felt tormented by doubts about the existence of God), Thérèse died at the age of 24, from tuberculosis.
    Her feast day in the General Roman Calendar was 3 October from 1927 until it was moved in 1969 to 1 October. Thérèse is well known throughout the world, with the Basilica of Lisieux being the second most popular place of pilgrimage in France after Lourdes.

Compare 05/07/2020

Thomas — Thu, 07 May 2020 16:40:21 GMT

All negativity is caused by denial of the present. Unease, anxiety, tension, stress, worry - all forms of fear - are caused by too much future, and not enough presence. Presence is the reality that dissolves the illusion of the past and the future. (The Power of Now)

--Eckhart Tolle (b. 1948)

(155:1.3) You who have professed entrance into the kingdom of heaven are altogether too vacillating and indefinite in your teaching conduct. The heathen strike directly for their objectives; you are guilty of too much chronic yearning. If you desire to enter the kingdom, why do you not take it by spiritual assault even as the heathen take a city they lay siege to? You are hardly worthy of the kingdom when your service consists so largely in an attitude of regretting the past, whining over the present, and vainly hoping for the future. Why do the heathen rage? Because they know not the truth. Why do you languish in futile yearning? Because you obey not the truth. Cease your useless yearning and go forth bravely doing that which concerns the establishment of the kingdom.

    Eckhart Tolle is a spiritual teacher and best-selling author. He is a German-born resident of Canada best known as the author of The Power of Now and A New Earth: Awakening to Your Life's Purpose. In 2008, The New York Times called Tolle "the most popular spiritual author in the United States". In 2011, he was listed by Watkins Review as the most spiritually influential person in the world. Tolle is not identified with any particular religion, but he has been influenced by a wide range of spiritual works.
    Tolle said he was depressed for much of his life until age 29 when he underwent an "inner transformation". He then spent several years wandering "in a state of deep bliss" before becoming a spiritual teacher. He moved to Vancouver, British Columbia in 1995 and currently divides his time between Canada and California. He began writing his first book, The Power of Now, in 1997 and it reached The New York Times Best Seller list in 2000.
    The Power of Now and A New Earth sold an estimated three million and five million copies respectively in North America by 2009. In 2008, Tolle joined television talk show host Oprah Winfrey for 10 live webinars, and by October 2009 they had been accessed 35 million times. In 2016, Tolle was named in Oprah's SuperSoul 100 list of visionaries and influential leaders.

Compare 04/30/2020

Thomas — Thu, 30 Apr 2020 14:36:04 GMT

Each progressive spirit is opposed by a thousand mediocre minds appointed to guard the past.

--Maurice Maeterlinck, poet, dramatist, and Nobel laureate (1862-1949)

(151:1.4) In patience have I instructed you all this time. To you it is given to know the mysteries of the kingdom of heaven, but to the undiscerning multitudes and to those who seek our destruction, from now on, the mysteries of the kingdom shall be presented in parables.

(177:5.2) This was the occasion of Jesus' warning his followers to beware of the support of the multitude. He recounted their experiences in Galilee when time and again great throngs of people enthusiastically followed them around and then just as ardently turned against them and returned to their former ways of believing and living. And then he said: "And so you must not allow yourselves to be deceived by the great crowds who heard us in the temple, and who seemed to believe our teachings. These multitudes listen to the truth and believe it superficially with their minds, but few of them permit the word of truth to strike down into the heart with living roots. Those who know the gospel only in the mind, and who have not experienced it in the heart, cannot be depended upon for support when real trouble comes. When the rulers of the Jews reach an agreement to destroy the Son of Man, and when they strike with one accord, you will see the multitude either flee in dismay or else stand by in silent amazement while these maddened and blinded rulers lead the teachers of the gospel truth to their death.

Maurice Polydore Marie Bernard Maeterlinck was a Belgian playwright, poet, and essayist who was Flemish but wrote in French. He was awarded the Nobel Prize in Literature in 1911 "in appreciation of his many-sided literary activities, and especially of his dramatic works, which are distinguished by a wealth of imagination and by a poetic fancy, which reveals, sometimes in the guise of a fairy tale, a deep inspiration, while in a mysterious way they appeal to the readers' own feelings and stimulate their imaginations". The main themes in his work are death and the meaning of life. He was a leading member of La Jeune Belgique group and his plays form an important part of the Symbolist movement.

Compare 04/27/2020

Thomas — Mon, 27 Apr 2020 15:26:52 GMT

There is not less wit nor less invention in applying rightly a thought one finds in a book, than in being the first author of that thought.
--Pierre Bayle, philosopher and writer (1647-1706)

(121:8.12-14) [Acknowledgment: In carrying out my commission to restate the teachings and retell the doings of Jesus of Nazareth, I have drawn freely upon all sources of record and planetary information. My ruling motive has been to prepare a record which will not only be enlightening to the generation of men now living, but which may also be helpful to all future generations. From the vast store of information made available to me, I have chosen that which is best suited to the accomplishment of this purpose. As far as possible I have derived my information from purely human sources. Only when such sources failed, have I resorted to those records which are superhuman. When ideas and concepts of Jesus' life and teachings have been acceptably expressed by a human mind, I invariably gave preference to such apparently human thought patterns. Although I have sought to adjust the verbal expression the better to conform to our concept of the real meaning and the true import of the Master's life and teachings, as far as possible, I have adhered to the actual human concept and thought pattern in all my narratives. I well know that those concepts which have had origin in the human mind will prove more acceptable and helpful to all other human minds. When unable to find the necessary concepts in the human records or in human expressions, I have next resorted to the memory resources of my own order of earth creatures, the midwayers. And when that secondary source of information proved inadequate, I have unhesitatingly resorted to the superplanetary sources of information.
The memoranda which I have collected, and from which I have prepared this narrative of the life and teachings of Jesus—aside from the memory of the record of the Apostle Andrew—embrace thought gems and superior concepts of Jesus' teachings assembled from more than two thousand human beings who have lived on earth from the days of Jesus down to the time of the inditing of these revelations, more correctly restatements. The revelatory permission has been utilized only when the human record and human concepts failed to supply an adequate thought pattern. My revelatory commission forbade me to resort to extrahuman sources of either information or expression until such a time as I could testify that I had failed in my efforts to find the required conceptual expression in purely human sources.
While I, with the collaboration of my eleven associate fellow midwayers and under the supervision of the Melchizedek of record, have portrayed this narrative in accordance with my concept of its effective arrangement and in response to my choice of immediate expression, nevertheless, the majority of the ideas and even some of the effective expressions which I have thus utilized had their origin in the minds of the men of many races who have lived on earth during the intervening generations, right on down to those who are still alive at the time of this undertaking. In many ways I have served more as a collector and editor than as an original narrator. I have unhesitatingly appropriated those ideas and concepts, preferably human, which would enable me to create the most effective portraiture of Jesus' life, and which would qualify me to restate his matchless teachings in the most strikingly helpful and universally uplifting phraseology. In behalf of the Brotherhood of the United Midwayers of Urantia, I most gratefully acknowledge our indebtedness to all sources of record and concept which have been hereinafter utilized in the further elaboration of our restatement of Jesus' life on earth.]

Pierre Bayle was a French philosopher and writer best known for his seminal work the Historical and Critical Dictionary, published beginning in 1695.
Bayle was a self-pronounced Protestant, and as a fideist he advocated a separation between the spheres of faith and reason, on the grounds of God being incomprehensible to man. As a forerunner of the Encyclopedists and an advocate of the principle of the toleration of divergent beliefs, his works subsequently influenced the development of the Enlightenment.

Compare 04/20/2020

Thomas — Mon, 20 Apr 2020 13:01:38 GMT

It has always seemed strange to me that in our endless discussions about education so little stress is laid on the pleasure of becoming an educated person, the enormous interest it adds to life. To be able to be caught up into the world of thought -- that is to be educated.

--Edith Hamilton, educator and writer (1867-1963)

(16:6.6-9) 1. Causation—the reality domain of the physical senses, the scientific realms of logical uniformity, the differentiation of the factual and the nonfactual, reflective conclusions based on cosmic response. This is the mathematical form of the cosmic discrimination.

2. Duty—the reality domain of morals in the philosophic realm, the arena of reason, the recognition of relative right and wrong. This is the judicial form of the cosmic discrimination.

3. Worship—the spiritual domain of the reality of religious experience, the personal realization of divine fellowship, the recognition of spirit values, the assurance of eternal survival, the ascent from the status of servants of God to the joy and liberty of the sons of God. This is the highest insight of the cosmic mind, the reverential and worshipful form of the cosmic discrimination.

These scientific, moral, and spiritual insights, these cosmic responses, are innate in the cosmic mind, which endows all will creatures. The experience of living never fails to develop these three cosmic intuitions; they are constitutive in the self-consciousness of reflective thinking. But it is sad to record that so few persons on Urantia take delight in cultivating these qualities of courageous and independent cosmic thinking.

    Edith Hamilton was an American educator and internationally known author who was one of the most renowned classicists of her era in the United States. A graduate of Bryn Mawr College, she also studied in Germany at the University of Leipzig and the University of Munich. Hamilton began her career as an educator and head of the Bryn Mawr School, a private college preparatory school for girls in Baltimore, Maryland; however, Hamilton is best known for her essays and best-selling books on ancient Greek and Roman civilizations.
    Hamilton's second career as an author began after her retirement from Bryn Mawr School in 1922. She was sixty-two years old when her first book, The Greek Way, was published in 1930. It was an immediate success and a featured selection by the Book-of-the-Month Club in 1957. Hamilton's other notable works include The Roman Way (1932), The Prophets of Israel (1936), Mythology (1942), and The Echo of Greece (1957).
    Critics have acclaimed Hamilton's books for their lively interpretations of ancient cultures, and she is described as the classical scholar who "brought into clear and brilliant focus the Golden Age of Greek life and thought ... with Homeric power and simplicity in her style of writing". Her works are said to influence modern lives through a "realization of the refuge and strength in the past" to those "in the troubled present." Hamilton's younger sister was Alice Hamilton, an expert in industrial toxicology and the first woman appointed to the faculty of Harvard University.

Compare 04/16/2020

Thomas — Thu, 16 Apr 2020 17:22:34 GMT

No amount of belief makes something a fact.

--James Randi, magician and skeptic (b.1928)

(102:3.5) Science, knowledge, leads to fact consciousness; religion, experience, leads to value consciousness; philosophy, wisdom, leads to co-ordinate consciousness; revelation (the substitute for morontia mota) leads to the consciousness of true reality; while the co-ordination of the consciousness of fact, value, and true reality constitutes awareness of personality reality, maximum of being, together with the belief in the possibility of the survival of that very personality.

James Randi is a Canadian-American retired stage magician and a scientific skeptic who has extensively challenged paranormal and pseudoscientific claims. Randi is the co-founder of the Committee for Skeptical Inquiry (CSI), originally known as the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP). He is also the founder of the James Randi Educational Foundation (JREF). He began his career as a magician under the stage name The Amazing Randi and later chose to devote most of his time to investigating paranormal, occult, and supernatural claims, which he collectively calls "woo-woo". Randi retired from practicing magic at age 60, and from the JREF at 87.
Although often referred to as a "debunker", Randi has said he dislikes the term's connotations and prefers to describe himself as an "investigator". He has written about paranormal phenomena, skepticism, and the history of magic. He was a frequent guest on The Tonight Show Starring Johnny Carson, famously exposing fraudulent faith healer Peter Popoff, and was occasionally featured on the television program Penn & Teller: Bullshit!
Before Randi's retirement, JREF sponsored the One Million Dollar Paranormal Challenge, which offered a prize of one million dollars US to eligible applicants who could demonstrate evidence of any paranormal, supernatural, or occult power or event under test conditions agreed to by both parties. The paranormal challenge was officially terminated by the JREF in 2015.[10] The foundation continues to make grants to non-profit groups that encourage critical thinking and a fact-based world view.

Compare 04/13/2020

Thomas — Mon, 13 Apr 2020 17:44:23 GMT

The perfection of a clock is not to go fast, but to be accurate.

--Luc de Clapiers, marquis de Vauvenargues, moralist (1715-1747)

(29:4.37) The frandalanks that register time in addition to quantitative and qualitative energy presence are called chronoldeks.

(46:1.2) The Satania day equals three days of Urantia time, less one hour, four minutes, and fifteen seconds, that being the time of the axial revolution of Jerusem. The system year consists of one hundred Jerusem days. The time of the system is broadcast by the master chronoldeks.

Luc de Clapiers, marquis de Vauvenargues was a French writer and moralist. He died at age 31, in broken health, having published the year prior—anonymously—a collection of essays and aphorisms with the encouragement of Voltaire, his friend. He first received public notice under his own name in 1797, and from 1857 on, his aphorisms became popular. In the history of French literature, his significance lies chiefly in his friendship with Voltaire (20 years his senior).

Compare 04/08/2020

Thomas — Wed, 08 Apr 2020 17:18:17 GMT

Life can be perfectly satisfying without major achievements.

--Alice Munro, short-story writer and Nobel Prize winner (b. 1931)

(139:9.5) James and Judas, [Alpheus] who were also called Thaddeus and Lebbeus, had neither strong points nor weak points. The nicknames given them by the disciples were good-natured designations of mediocrity. They were "the least of all the apostles"; they knew it and felt cheerful about it.

(181:2.19) Jesus then went over to the Alpheus twins and, standing between them, said: "My little children, you are one of the three groups of brothers who chose to follow after me. All six of you have done well to work in peace with your own flesh and blood, but none have done better than you. Hard times are just ahead of us. You may not understand all that will befall you and your brethren, but never doubt that you were once called to the work of the kingdom. For some time there will be no multitudes to manage, but do not become discouraged; when your lifework is finished, I will receive you on high, where in glory you shall tell of your salvation to seraphic hosts and to multitudes of the high Sons of God. Dedicate your lives to the enhancement of commonplace toil. Show all men on earth and the angels of heaven how cheerfully and courageously mortal man can, after having been called to work for a season in the special service of God, return to the labors of former days. If, for the time being, your work in the outward affairs of the kingdom should be completed, you should go back to your former labors with the new enlightenment of the experience of sonship with God and with the exalted realization that, to him who is God-knowing, there is no such thing as common labor or secular toil. To you who have worked with me, all things have become sacred, and all earthly labor has become a service even to God the Father. And when you hear the news of the doings of your former apostolic associates, rejoice with them and continue your daily work as those who wait upon God and serve while they wait. You have been my apostles, and you always shall be, and I will remember you in the kingdom to come."

(192:2.13) Then he walked and talked with the Alpheus twins, James and Judas, and speaking to both of them, he asked, "James and Judas, do you believe in me?" And when they both answered, "Yes, Master, we do believe," he said: "I will soon leave you. You see that I have already left you in the flesh. I tarry only a short time in this form before I go to my Father. You believe in me—you are my apostles, and you always will be. Go on believing and remembering your association with me, when I am gone, and after you have, perchance, returned to the work you used to do before you came to live with me. Never allow a change in your outward work to influence your allegiance. Have faith in God to the end of your days on earth. Never forget that, when you are a faith son of God, all upright work of the realm is sacred. Nothing which a son of God does can be common. Do your work, therefore, from this time on, as for God. And when you are through on this world, I have other and better worlds where you shall likewise work for me. And in all of this work, on this world and on other worlds, I will work with you, and my spirit shall dwell within you."

Alice Ann Munro is a Canadian short story writer who won the Nobel Prize in Literature in 2013. Munro's work has been described as having revolutionized the architecture of short stories, especially in its tendency to move forward and backward in time. Her stories have been said to "embed more than announce, reveal more than parade."
Munro's fiction is most often set in her native Huron County in southwestern Ontario. Her stories explore human complexities in an uncomplicated prose style. Munro's writing has established her as "one of our greatest contemporary writers of fiction", or, as Cynthia Ozick put it, "our Chekhov." Munro is the recipient of many literary accolades, including the 2013 Nobel Prize in Literature for her work as "master of the contemporary short story", and the 2009 Man Booker International Prize for her lifetime body of work. She is also a three-time winner of Canada's Governor General's Award for fiction and was the recipient of the Writers' Trust of Canada's 1996 Marian Engel Award, as well as the 2004 Rogers Writers' Trust Fiction Prize for Runaway.

Compare 03/23/2020

Thomas — Mon, 23 Mar 2020 15:53:44 GMT

As a child I was taught that to tell the truth was often painful. As an adult I have learned that not to tell the truth is more painful, and that the fear of telling the truth -- whatever the truth may be -- that fear is the most painful sensation of a moral life.

--June Jordan, writer, teacher, and activist (1936-2002)

(100:7.15) His watchword was, "Fear not."

(103:5.1) The early evolutionary mind gives origin to a feeling of social duty and moral obligation derived chiefly from emotional fear. The more positive urge of social service and the idealism of altruism are derived from the direct impulse of the divine spirit indwelling the human mind.

(140:4.7) Moral worth cannot be derived from mere repression - obeying the injunction "Thou shalt not." Fear and shame are unworthy motivations for religious living. Religion is valid only when it reveals the fatherhood of God and enhances the brotherhood of men.

(140:5.6) The faith and the love of these beatitudes strengthen moral character and create happiness. Fear and anger weaken character and destroy happiness.

(185:7.3) This last talk with Jesus thoroughly frightened Pilate. This moral coward and judicial weakling now labored under the double weight of the superstitious fear of Jesus and mortal dread of the Jewish leaders.

June Millicent Jordan was a Jamaican American self-identified bisexual, poet, essayist, teacher, and activist. In her writing she explored issues of gender, race, immigration, and representation. Jordan's first published book, Who Look at Me (1969), was a collection of poems for children. It was followed by 27 more books in her lifetime, and one (Some of Us Did Not Die: Collected and New Essays) of which was in press when she died. Two more have been published posthumously: Directed By Desire: The Collected Poems of June Jordan (Copper Canyon Press, 2005), and the 1970 poetry collection SoulScript, edited by Jordan, has been reissued.

Compare 03/18/2020

Thomas — Wed, 18 Mar 2020 18:28:56 GMT

Anyone entrusted with power will abuse it if not also animated with the love of truth and virtue, no matter whether he be a prince, or one of the people.
---Jean de la Fontaine, (1621-1695)

(48:7.8) To enjoy privilege without abuse, to have liberty without license, to possess power and steadfastly refuse to use it for self-aggrandizement - these are the marks of high civilization.

(136:9.6) Rome was mistress of the Western world. The Son of Man, now in isolation and achieving these momentous decisions, with the hosts of heaven at his command, represented the last chance of the Jews to attain world dominion; but this earthborn Jew, who possessed such tremendous wisdom and power, declined to use his universe endowments either for the aggrandizement of himself or for the enthronement of his people. He saw, as it were, "the kingdoms of this world," and he possessed the power to take them. The Most Highs of Edentia had resigned all these powers into his hands, but he did not want them. The kingdoms of earth were paltry things to interest the Creator and Ruler of a universe. He had only one objective, the further revelation of God to man, the establishment of the kingdom, the rule of the heavenly Father in the hearts of mankind.

(136:6.9) In this decision Jesus of Nazareth portrayed to an onlooking universe the folly and sin of prostituting divine talents and God-given abilities for personal aggrandizement or for purely selfish gain and glorification. That was the sin of Lucifer and Caligastia.

Jean de La Fontaine was a French fabulist and one of the most widely read French poets of the 17th century. He is known above all for his Fables, which provided a model for subsequent fabulists across Europe and numerous alternative versions in France, as well as in French regional languages.
After a long period of royal suspicion, he was admitted to the French Academy and his reputation in France has never faded since. Evidence of this is found in the many pictures and statues of the writer, later depictions on medals, coins and postage stamps.

Compare 03/12/2020

Thomas — Thu, 12 Mar 2020 18:43:14 GMT

The ultimate sense of security will be when we come to recognize that we are all part of one human race. Our primary allegiance is to the human race and not to one particular color or border. I think the sooner we renounce the sanctity of these many identities and try to identify ourselves with the human race the sooner we will get a better world and a safer world.
--Mohamed ElBaradei, diplomat, Nobel laureate (b.1942)

(137:8.6) "I have come to proclaim the establishment of the Father's kingdom. And this kingdom shall include the worshiping souls of Jew and gentile, rich and poor, free and bond, for my Father is no respecter of persons; his love and his mercy are over all.

(143:1.5) The gospel of the kingdom is to be preached to all men—Jew and gentile, Greek and Roman, rich and poor, free and bond—and equally to young and old, male and female.

190:3.1) He [Jesus] greeted them, saying: "Peace be upon you. In the fellowship of the kingdom there shall be neither Jew nor gentile, rich nor poor, free nor bond, man nor woman.

(191:6.2) "Peace be upon you. That which my Father sent me into the world to establish belongs not to a race, a nation, nor to a special group of teachers or preachers. This gospel of the kingdom belongs to both Jew and gentile, to rich and poor, to free and bond, to male and female, even to the little children.

Mohamed Mustafa ElBaradei is an Egyptian law scholar and diplomat who served as Vice-President of Egypt on an interim basis from 14 July 2013 until his resignation on 14 August 2013.
He was the Director General of the International Atomic Energy Agency (IAEA), an intergovernmental organization under the auspices of the United Nations, from 1997 to 2009. He and the IAEA were jointly awarded the Nobel Peace Prize in 2005. ElBaradei was also featured in the Western press regarding recent politics in Egypt, particularly the 2011 revolution which ousted President Hosni Mubarak, and was the main player in the 2013 Egyptian coup d'état.

Compare 02/23/2020

Thomas — Mon, 24 Feb 2020 05:26:28 GMT

Use only that which works and take it from any place you can find it.
--Bruce Lee, martial artist and actor (1940-1973

(126:3.8) Jesus had an unerring ability for the recognition of truth, and truth he never hesitated to embrace, no matter from what source it appeared to emanate.

Lee Jun-fan was a Hong Kong-American actor, director, martial artist, martial arts instructor, and philosopher. He was the founder of the hybrid martial arts Jeet Kune Do. Lee was the son of Cantonese opera star Lee Hoi-chuen. He is considered by commentators, critics, media, and other martial artists to be the most influential martial artist and a pop culture icon of the 20th century, who bridged the gap between East and West. He is often credited with helping to change the way Asians were presented in American films.

Lee was born in the Chinatown area of San Francisco, California, on November 27, 1940, to parents from Hong Kong, and was raised with his family in Kowloon, Hong Kong. He was introduced to the film industry by his father and appeared in several films as a child actor. Lee moved to the United States at the age of 18 to receive his higher education at the University of Washington in Seattle, and it was during this time that he began teaching martial arts. His Hong Kong and Hollywood-produced films elevated the traditional Hong Kong martial arts film to a new level of popularity and acclaim, sparking a surge of interest in Chinese martial arts in the West in the 1970s. The direction and tone of his films dramatically changed and influenced martial arts and martial arts films in the US, Hong Kong, and the rest of the world.

He is noted for his roles in five feature-length films: Lo Wei's The Big Boss (1971) and Fist of Fury (1972); Golden Harvest's Way of the Dragon (1972), directed and written by Lee; Golden Harvest and Warner Brothers' Enter the Dragon (1973) and The Game of Death (1978), both directed by Robert Clouse. Lee became an iconic figure known throughout the world, particularly among the Chinese, based upon his portrayal of Chinese nationalism in his films and among Asian Americans for defying stereotypes associated with the emasculated Asian male. He trained in the art of Wing Chun and later combined his other influences from various sources into the spirit of his personal martial arts philosophy, which he dubbed Jeet Kune Do (The Way of the Intercepting Fist). Lee held dual nationality in Hong Kong and the US. He died in Hong Kong on July 20, 1973 at the age of 32, and was buried in Seattle.

Compare 02/20/2020

Thomas — Fri, 21 Feb 2020 03:55:19 GMT

I keep my ideals, because in spite of everything I still believe that people are really good at heart.

---Anne Frank, Holocaust diarist (1929-1945)

(196:2.9) The Master looked upon men as the sons of God and foresaw a magnificent and eternal future for those who chose survival. He was not a moral skeptic; he viewed man positively, not negatively. He saw most men as weak rather than wicked, more distraught than depraved. But no matter what their status, they were all God's children and his brethren.

Annelies Marie "Anne" Frank was a German-born Dutch-Jewish diarist. One of the most discussed Jewish victims of the Holocaust, she gained fame posthumously with the publication of The Diary of a Young Girl (originally Het Achterhuis in Dutch; English: The Secret Annex), in which she documents her life in hiding from 1942 to 1944, during the German occupation of the Netherlands in World War II. It is one of the world's best known books and has been the basis for several plays and films.

Born in Frankfurt, Germany, she lived most of her life in or near Amsterdam, Netherlands, having moved there with her family at the age of four and a half when the Nazis gained control over Germany. Born a German national, she lost her citizenship in 1941 and thus became stateless. By May 1940, the Franks were trapped in Amsterdam by the German occupation of the Netherlands. As persecutions of the Jewish population increased in July 1942, the Franks went into hiding in some concealed rooms behind a bookcase in the building where Anne's father, Otto Frank, worked. From then until the family's arrest by the Gestapo in August 1944, she kept a diary she had received as a birthday present, and wrote in it regularly. Following their arrest, the Franks were transported to concentration camps. In October or November 1944, Anne and her sister, Margot, were transferred from Auschwitz to Bergen-Belsen concentration camp, where they died (probably of typhus) a few months later. They were originally estimated by the Red Cross to have died in March, with Dutch authorities setting 31 March as their official date of death, but research by the Anne Frank House in 2015 suggests it is more likely that they died in February.

Otto, the only survivor of the Franks, returned to Amsterdam after the war to find that her diary had been saved by his secretary, Miep Gies, and his efforts led to its publication in 1947. It was translated from its original Dutch version and first published in English in 1952 as The Diary of a Young Girl, and has since been translated into over 70 languages.

Compare 02/16/2020

Thomas — Mon, 17 Feb 2020 00:24:32 GMT

A great deal of intelligence can be invested in ignorance when the need for illusion is deep.

--Saul Bellow, writer, Nobel laureate (1915-2005)

(16:7.7) Man's choosing between good and evil is influenced, not only by the keenness of his moral nature, but also by such influences as ignorance, immaturity, and delusion. A sense of proportion is also concerned in the exercise of virtue because evil may be perpetrated when the lesser is chosen in the place of the greater as a result of distortion or deception. The art of relative estimation or comparative measurement enters into the practice of the virtues of the moral realm.

(71:3.1) And after all, no state can transcend the moral values of its citizenry as exemplified in their chosen leaders. Ignorance and selfishness will insure the downfall of even the highest type of government.

(100:1.2) The chief inhibitors of growth are prejudice and ignorance.

(102:2.1) True, one's perception of religion is still human and therefore subject to the bondage of ignorance, the slavery of superstition, the deceptions of sophistication, and the delusions of false philosophy.

Saul Bellow was a Canadian-American writer. For his literary work, Bellow was awarded the Pulitzer Prize, the Nobel Prize for Literature, and the National Medal of Arts. He is the only writer to win the National Book Award for Fiction three times and he received the National Book Foundation's lifetime Medal for Distinguished Contribution to American Letters in 1990.
In the words of the Swedish Nobel Committee, his writing exhibited "the mixture of rich picaresque novel and subtle analysis of our culture, of entertaining adventure, drastic and tragic episodes in quick succession interspersed with philosophic conversation, all developed by a commentator with a witty tongue and penetrating insight into the outer and inner complications that drive us to act, or prevent us from acting, and that can be called the dilemma of our age." His best-known works include The Adventures of Augie March, Henderson the Rain King, Herzog, Mr. Sammler's Planet, Seize the Day, Humboldt's Gift and Ravelstein. Bellow was widely regarded as one of the 20th century's greatest authors.
Bellow said that of all his characters, Eugene Henderson, of Henderson the Rain King, was the one most like himself. Bellow grew up as an immigrant from Quebec. As Christopher Hitchens describes it, Bellow's fiction and principal characters reflect his own yearning for transcendence, a battle "to overcome not just ghetto conditions but also ghetto psychoses." Bellow's protagonists, in one shape or another, all wrestle with what Albert Corde, the dean in The Dean's December, called "the big-scale insanities of the 20th century." This transcendence of the "unutterably dismal" (a phrase from Dangling Man) is achieved, if it can be achieved at all, through a "ferocious assimilation of learning" (Hitchens) and an emphasis on nobility.

Compare 02/09/2020

Thomas — Mon, 10 Feb 2020 04:13:05 GMT

If you have knowledge, let others light their candles in it.
---Margaret Fuller, author (1810-1850)

(140:3.13) You are the light of the world. A city set upon a hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick; and it gives light to all who are in the house. Let your light so shine before men that they may see your good works and be led to glorify your Father who is in heaven.

(140:4.5) While light dispels darkness, it can also be so "blinding" as to confuse and frustrate. We are admonished to let our light so shine that our fellows will be guided into new and godly paths of enhanced living. Our light should so shine as not to attract attention to self. Even one's vocation can be utilized as an effective "reflector" for the dissemination of this light of life.

(151:3.1) You are to let your light shine but do so with wisdom and discretion. No man, when he lights a lamp, covers it up with a vessel or puts it under the bed; he puts his lamp on a stand where all can behold the light.

Sarah Margaret Fuller Ossoli commonly known as Margaret Fuller, was an American journalist, editor, critic, and women's rights advocate associated with the American transcendentalism movement. She was the first full-time American female book reviewer in journalism. Her book Woman in the Nineteenth Century is considered the first major feminist work in the United States.

Born Sarah Margaret Fuller in Cambridge, Massachusetts, she was given a substantial early education by her father, Timothy Fuller, who died in 1835 due to cholera. She later had more formal schooling and became a teacher before, in 1839, she began overseeing her Conversations series: classes for women meant to compensate for their lack of access to higher education. She became the first editor of the transcendentalist journal The Dial in 1840, which was the year her writing career started to succeed, before joining the staff of the New York Tribune under Horace Greeley in 1844. By the time she was in her 30s, Fuller had earned a reputation as the best-read person in New England, male or female, and became the first woman allowed to use the library at Harvard College. Her seminal work, Woman in the Nineteenth Century, was published in 1845. A year later, she was sent to Europe for the Tribune as its first female correspondent. She soon became involved with the revolutions in Italy and allied herself with Giuseppe Mazzini. She had a relationship with Giovanni Ossoli, with whom she had a child. All three members of the family died in a shipwreck off Fire Island, New York, as they were traveling to the United States in 1850. Fuller's body was never recovered.
Fuller was an advocate of women's rights and, in particular, women's education and the right to employment. This is shown when she revolted against Boston-Cambridge’s learned professions as she was barred as for entering as a girl. Fuller, along with Coleridge, wanted to stay free of what she called the “strong mental oder” of female teachers. She also encouraged many other reforms in society, including prison reform and the emancipation of slaves in the United States. Many other advocates for women's rights and feminism, including Susan B. Anthony, cite Fuller as a source of inspiration. Many of her contemporaries, however, were not supportive, including her former friend Harriet Martineau. She said that Fuller was a talker rather than an activist. Shortly after Fuller's death, her importance faded; the editors who prepared her letters to be published, believing her fame would be short-lived, censored or altered much of her work before publication.

Compare 02/03/2020

Thomas — Mon, 03 Feb 2020 15:50:12 GMT

I should dearly love that the world should be ever so little better for my presence. Even on this small stage we have our two sides, and something might be done by throwing all one's weight on the scale of breadth, tolerance, charity, temperance, peace, and kindliness to man and beast. We can't all strike very big blows, and even the little ones count for something.

--Arthur Conan Doyle, physician and writer (1859-1930)

(132:4.4) Jesus was very fond of doing things—even little things—for all sorts of people.

(139:5.4) Philip was not a man who could be expected to do big things, but he was a man who could do little things in a big way, do them well and acceptably.

(171:8.11) He who is faithful in little things is also likely to exhibit faithfulness in everything consistent with his endowments.

Sir Arthur Ignatius Conan Doyle was a British writer, who created the character Sherlock Holmes. Originally a physician, in 1887 he published A Study in Scarlet, the first of four novels and more than fifty short stories about Holmes and Dr. Watson. The Sherlock Holmes stories are generally considered milestones in the field of crime fiction.
Doyle was a prolific writer; other than Holmes stories, his works include fantasy and science fiction stories about Professor Challenger and humorous stories about the Napoleonic soldier Brigadier Gerard, as well as plays, romances, poetry, non-fiction and historical novels. One of Doyle's early short stories, "J. Habakuk Jephson's Statement", helped to popularise the mystery of the Mary Celeste.

Compare 01/30/2020

Thomas — Thu, 30 Jan 2020 17:34:18 GMT

The world is more malleable than you think and it's waiting for you to hammer it into shape.

--Bono, musician and social activist (b. 10 May 1960)

(66:5.13) Urantia civilization was literally forged out between the anvil of necessity and the hammers of fear.

(191:4.4) "Go, then, into all the world proclaiming this gospel of the fatherhood of God and the brotherhood of men to all nations and races and ever be wise in your choice of methods for presenting the good news to the different races and tribes of mankind. Freely you have received this gospel of the kingdom, and you will freely give the good news to all nations. Fear not the resistance of evil, for I am with you always, even to the end of the ages. And my peace I leave with you."

(195:6.10) But religious leaders are making a great mistake when they try to call modern man to spiritual battle with the trumpet blasts of the Middle Ages. Religion must provide itself with new and up-to-date slogans. Neither democracy nor any other political panacea will take the place of spiritual progress. False religions may represent an evasion of reality, but Jesus in his gospel introduced mortal man to the very entrance upon an eternal reality of spiritual progression.

Paul David Hewson, known by his stage name Bono, is an Irish singer-songwriter, musician, venture capitalist, businessman, and philanthropist. He is best known as the lead vocalist and primary lyricist of rock band U2.
Born and raised in Dublin, Ireland, he attended Mount Temple Comprehensive School where he met his future wife, Alison Stewart, as well as schoolmates with whom he formed U2 in 1976. Bono soon established himself as a passionate frontman for the band through his expressive vocal style and grandiose gestures and songwriting. His lyrics are known for their social and political themes, and for their religious imagery inspired by his Christian beliefs. During U2's early years, Bono's lyrics contributed to the group's rebellious and spiritual tone. As the band matured, his lyrics became inspired more by personal experiences shared with the other members. As a member of U2, Bono has received 22 Grammy Awards and has been inducted into the Rock and Roll Hall of Fame.
Bono is well known for his activism for social justice causes, both through U2 and as an individual. He is particularly active in campaigning for Africa, for which he co-founded DATA, EDUN, the ONE Campaign, and Product Red. In pursuit of these causes, he has participated in benefit concerts and met with influential politicians. Bono has been praised for his philanthropic efforts; he was granted an honorary knighthood by Elizabeth II of the United Kingdom for "his services to the music industry and for his humanitarian work", and has been made a Commandeur of the French Ordre des Arts et des Lettres (Order of Arts and Letters). In 2005, Bono was named one of the Time Persons of the Year.
Outside the band, he has recorded with numerous artists. He has collaborated with U2 bandmate the Edge on several projects, including: songs for Roy Orbison and Tina Turner; the soundtracks to the musical Spider-Man: Turn Off the Dark and a London stage adaptation of A Clockwork Orange; and the refurbishment of the Clarence Hotel in Dublin. He is Managing Director and a Managing Partner of the private equity firm Elevation Partners, which has invested in several companies.

Compare 01/26/2020

Thomas — Mon, 27 Jan 2020 04:32:43 GMT

Most People who bother with the matter at all would admit that the English language is in a bad way.

---George Orwell (1903-1950)

Eric Arthur better known by his pen name George Orwell, was an English novelist and essayist, journalist and critic. His work is characterised by lucid prose, awareness of social injustice, opposition to totalitarianism, and outspoken support of democratic socialism.

As a writer, Orwell produced literary criticism and poetry, fiction and polemical journalism; and is best known for the allegorical novella Animal Farm (1945) and the dystopian novel Nineteen Eighty-Four (1949). His non-fiction works, including The Road to Wigan Pier (1937), documenting his experience of working-class life in the north of England, and Homage to Catalonia (1938), an account of his experiences soldiering for the Republican faction of the Spanish Civil War (1936–1939), are as critically respected as his essays on politics and literature, language and culture. In 2008, The Times ranked George Orwell second among "The 50 greatest British writers since 1945".

Orwell's work remains influential in popular culture and in political culture, and the adjective "Orwellian" – describing totalitarian and authoritarian social practices – is part of the English language, like many of his neologisms, such as "Big Brother", "Thought Police", and "Hate week", "Room 101", the "memory hole", and "Newspeak", "doublethink" and "proles", "unperson" and "thoughtcrime".

Compare 01/20/2020

Thomas — Mon, 20 Jan 2020 04:32:45 GMT

A man should never be ashamed to own he has been in the wrong, which is but saying, in other words, that he is wiser today than he was yesterday.
--Alexander Pope, poet (1688-1744)

(160:1.7) Successful living is nothing more or less than the art of the mastery of dependable techniques for solving common problems. The first step in the solution of any problem is to locate the difficulty, to isolate the problem, and frankly to recognize its nature and gravity. The great mistake is that, when life problems excite our profound fears, we refuse to recognize them. Likewise, when the acknowledgment of our difficulties entails the reduction of our long-cherished conceit, the admission of envy, or the abandonment of deep-seated prejudices, the average person prefers to cling to the old illusions of safety and to the long-cherished false feelings of security. Only a brave person is willing honestly to admit, and fearlessly to face, what a sincere and logical mind discovers.

(160:4.13) But life will become a burden of existence unless you learn how to fail gracefully. There is an art in defeat which noble souls always acquire; you must know how to lose cheerfully; you must be fearless of disappointment. Never hesitate to admit failure. Make no attempt to hide failure under deceptive smiles and beaming optimism. It sounds well always to claim success, but the end results are appalling. Such a technique leads directly to the creation of a world of unreality and to the inevitable crash of ultimate disillusionment.

Alexander Pope is regarded as one of the greatest English poets, and the foremost poet of the early eighteenth century. He is best known for his satirical and discursive poetry, including The Rape of the Lock, The Dunciad, and An Essay on Criticism, as well as for his translation of Homer. After Shakespeare, Pope is the second-most quoted writer in the English language, as per The Oxford Dictionary of Quotations, some of his verses having even become popular idioms in common parlance (e.g., Damning with faint praise). He is considered a master of the heroic couplet.
Pope's poetic career testifies to his indomitable spirit in the face of disadvantages, of health and of circumstance. The poet and his family were Catholics and thus fell subject to the Test Acts, prohibitive measures which severely hampered the prosperity of their co-religionists after the abdication of James II; one of these banned them from living within ten miles of London, and another from attending public school or university. For this reason, except for a few spurious Catholic schools, Pope was largely self-educated. He was taught to read by his aunt and became a lover of books. He learned French, Italian, Latin, and Greek by himself, and discovered Homer at the age of six. As a child Pope survived being once trampled by a cow, but when he was 12 began struggling with tuberculosis of the spine (Pott disease), along with fits of crippling headaches which troubled him throughout his life.
In the year 1709, Pope showcased his precocious metrical skill with the publication of Pastorals, his first major poems. They earned him instant fame. By the time he was 23 he had written An Essay on Criticism, released in 1711. A kind of poetic manifesto in the vein of Horace's Ars Poetica, the essay was met with enthusiastic attention and won Pope a wider circle of prominent friends, most notably Joseph Addison and Richard Steele, who had recently started collaborating on the influential The Spectator. The critic John Dennis, having located an ironic and veiled portrait of himself, was outraged by what he considered the impudence of the younger author. Dennis hated Pope for the rest of his life, and, save for a temporary reconciliation, dedicated his efforts to insulting him in print, to which Pope retaliated in kind, making Dennis the butt of much satire.
The Rape of the Lock, perhaps the poet's most famous poem, appeared first in 1712, followed by a revised and enlarged version in 1714. When Lord Petre forcibly snipped off a lock from Miss Arabella Fermor's head (the "Belinda" of the poem), the incident gave rise to a high-society quarrel between the families. With the idea of allaying this, Pope treated the subject in a playful and witty mock-heroic epic. The narrative poem brings into focus the onset of acquisitive individualism and conspicuous consumption, where purchased goods assume dominance over moral agency.
A folio comprising a collection of his poems appeared in 1717, together with two new ones written about the passion of love. These were Verses to the Memory of an Unfortunate Lady and the famous proto-romantic poem Eloisa to Abelard. Though Pope never married, about this time he became strongly attached to Lady M. Montagu, whom he indirectly referenced in the popular poem Eloisa to Abelard, and to Martha Blount, with whom his friendship continued throughout his life.
In his career as a satirist, Pope made his share of enemies as the critics, politicians, and certain other prominent figures felt the sting of his sharpwitted satires. Some were so virulent, that Pope even carried pistols at one point while walking his dog. After 1738, Pope composed relatively little. He toyed with the idea of writing a patriotic epic called Brutus. He mainly revised and expanded his masterpiece The Dunciad. Book Four appeared in 1742, and a complete revision of the whole poem in the following year. In this version, he replaced Lewis Theobald with the Poet Laureate, Colley Cibber, as "king of dunces". However, his real target in the poem is the Whig politician Robert Walpole. By now Pope's health was failing, and when told by his physician, on the morning of his death, that he was better, Pope replied: "Here am I, dying of a hundred good symptoms".

Compare 01/12/2020

Thomas — Mon, 13 Jan 2020 00:31:10 GMT

Life is a long lesson in humility.

--James M. Barrie, novelist, short-story writer, and playwright (1860-1937)

(140:8.20) ...you have also held perverted ideas about the Master's meekness and humility. What he aimed at in his life appears to have been a superb self-respect. He only advised man to humble himself that he might become truly exalted; what he really aimed at was true humility toward God.

Sir James Matthew Barrie, was a Scottish novelist and playwright, best remembered today as the creator of Peter Pan. He was born and educated in Scotland and then moved to London, where he wrote a number of successful novels and plays. There he met the Llewelyn Davies boys, who inspired him to write about a baby boy who has magical adventures in Kensington Gardens (first included in Barrie's adult novel The Little White Bird), then to write Peter Pan, or The Boy Who Wouldn't Grow Up, a "fairy play" about an ageless boy and an ordinary girl named Wendy who have adventures in the fantasy setting of Neverland.
Although he continued to write successfully, Peter Pan overshadowed his other work, and is credited with popularising the name Wendy. Barrie unofficially adopted the Davies boys following the deaths of their parents. Barrie was made a baronet by George V on 14 June 1913, and a member of the Order of Merit in the 1922 New Year Honours. Before his death, he gave the rights to the Peter Pan works to Great Ormond Street Hospital for Children in London, which continues to benefit from them.

Compare 01/05/2020

Thomas — Mon, 06 Jan 2020 04:53:50 GMT

Put three grains of sand inside a vast cathedral, and the cathedral will be more closely packed with sand than space is with stars.

--James Jeans (1877-1946)

(41:3.2) The suns of Nebadon are not unlike those of other universes. The material composition of all suns, dark islands, planets, and satellites, even meteors, is quite identical. These suns have an average diameter of about one million miles, that of your own solar orb being slightly less. The largest star in the universe, the stellar cloud Antares, is four hundred and fifty times the diameter of your sun and is sixty million times its volume. But there is abundant space to accommodate all of these enormous suns. They have just as much comparative elbow room in space as one dozen oranges would have if they were circulating about throughout the interior of Urantia, and were the planet a hollow globe.

Sir James Hopwood Jeans OM FRS (11 September 1877 – 16 September 1946) was an English physicist, astronomer and mathematician.

(He is also a human source for some of the cosmology in the Urantia papers.)

Christmas Compare 2019

Thomas — Tue, 24 Dec 2019 23:12:05 GMT

Compare 12/08/2019

Thomas — Sun, 08 Dec 2019 21:58:29 GMT

Little giving--impulses are as important as big ones because they build the habit of giving yourself away.

--David Dunn (b.1949)

(132:4.4) Jesus was very fond of doing things—even little things—for all sorts of people.

(139:5.4) Philip was not a man who could be expected to do big things, but he was a man who could do little things in a big way, do them well and acceptably.

(171:8.11) Faithfulness is the unerring measure of human trustworthiness. He who is faithful in little things is also likely to exhibit faithfulness in everything consistent with his endowments.

David Dunn struggled as a student. Stories of the Great Depression and the end of World War II made him frugal and focused. He followed the advice of several self-help books. His first major step towards getting his own life right was by choosing real estate for a career, where the the talents of judgement, common sense, and having a good plan were more valuable than the world’s idea of, “school smarts.” https://archive.org/details/trygivingyoursel031988mbp/page/n65

Compare 12/02/2019

Thomas — Mon, 02 Dec 2019 17:09:56 GMT

Somehow, I don't think Jesus came to Earth to ring the bell at the New York Stock Exchange.

--Michael Moore, filmmaker and author (b.1954)

(140:8.10) Jesus was not, therefore, a political reformer. He did not come to reorganize the world; even if he had done this, it would have been applicable only to that day and generation. Nevertheless, he did show man the best way of living, and no generation is exempt from the labor of discovering how best to adapt Jesus' life to its own problems. But never make the mistake of identifying Jesus' teachings with any political or economic theory, with any social or industrial system.

(140:8.18) Jesus would make all men Godlike and then stand by sympathetically while these sons of God solve their own political, social, and economic problems. It was not wealth that he denounced, but what wealth does to the majority of its devotees. On this Thursday afternoon Jesus first told his associates that "it is more blessed to give than to receive."

(140:8.15) Jesus worked, lived, and traded in the world as he found it. He was not an economic reformer, although he did frequently call attention to the injustice of the unequal distribution of wealth. But he did not offer any suggestions by way of remedy. He made it plain to the three that, while his apostles were not to hold property, he was not preaching against wealth and property, merely its unequal and unfair distribution. He recognized the need for social justice and industrial fairness, but he offered no rules for their attainment.

(140:8.17) Jesus frequently warned his listeners against covetousness, declaring that "a man's happiness consists not in the abundance of his material possessions." He constantly reiterated, "What shall it profit a man if he gain the whole world and lose his own soul?" He made no direct attack on the possession of property, but he did insist that it is eternally essential that spiritual values come first. In his later teachings he sought to correct many erroneous Urantia views of life by narrating numerous parables which he presented in the course of his public ministry. Jesus never intended to formulate economic theories; he well knew that each age must evolve its own remedies for existing troubles. And if Jesus were on earth today, living his life in the flesh, he would be a great disappointment to the majority of good men and women for the simple reason that he would not take sides in present-day political, social, or economic disputes. He would remain grandly aloof while teaching you how to perfect your inner spiritual life so as to render you manyfold more competent to attack the solution of your purely human problems.

Michael Francis Moore is an American documentary filmmaker and author. He is best known for his work on globalization and capitalism. Moore has been labeled a left-wing documentary filmmaker and left-wing political activist, but he rejects the label "political activist".
Moore won the 2002 Academy Award for Best Documentary Feature for Bowling for Columbine, which examined the causes of the Columbine High School massacre and the overall gun culture of the United States. He also directed and produced Fahrenheit 9/11, a critical look at the presidency of George W. Bush and the War on Terror, which earned $119,194,771 to become the highest-grossing documentary at the American box office of all time. The film also won the Palme d'Or at the 2004 Cannes film festival. His documentary Sicko, which examines health care in the United States, is one of the top ten highest-grossing documentaries. In September 2008, he released his first free movie on the internet, Slacker Uprising, which documented his personal quest to encourage more Americans to vote in presidential elections. He has also written and starred in the TV shows TV Nation, a satirical news-magazine television series, and The Awful Truth, a satirical show. In 2018 he released his latest film, Fahrenheit 11/9, a documentary about the 2016 United States presidential election and the subsequent presidency of Donald Trump.
Moore's written and cinematic works criticize topics such as globalization, large corporations, assault weapon ownership, Presidents Bill Clinton, George W. Bush and Donald Trump, the Iraq War, the American health care system and capitalism overall. In 2005, Time magazine named Moore one of the world's 100 most influential people.

Compare 11/25/2019

Thomas — Mon, 25 Nov 2019 17:44:35 GMT

It is curious that physical courage should be so common in the world, and moral courage so rare.
--Mark Twain, author and humorist (1835-1910)

(143:1.7) "Today, the unbelievers may taunt you with preaching a gospel of nonresistance and with living lives of nonviolence, but you are the first volunteers of a long line of sincere believers in the gospel of this kingdom who will astonish all mankind by their heroic devotion to these teachings. No armies of the world have ever displayed more courage and bravery than will be portrayed by you and your loyal successors who shall go forth to all the world proclaiming the good news—the fatherhood of God and the brotherhood of men. The courage of the flesh is the lowest form of bravery. Mind bravery is a higher type of human courage, but the highest and supreme is uncompromising loyalty to the enlightened convictions of profound spiritual realities. And such courage constitutes the heroism of the God-knowing man. And you are all God-knowing men; you are in very truth the personal associates of the Son of Man."

(155:1.3) Jesus continued to teach the twenty-four, saying: "The heathen are not without excuse when they rage at us. Because their outlook is small and narrow, they are able to concentrate their energies enthusiastically. Their goal is near and more or less visible; wherefore do they strive with valiant and effective execution. You who have professed entrance into the kingdom of heaven are altogether too vacillating and indefinite in your teaching conduct. The heathen strike directly for their objectives; you are guilty of too much chronic yearning. If you desire to enter the kingdom, why do you not take it by spiritual assault even as the heathen take a city they lay siege to? You are hardly worthy of the kingdom when your service consists so largely in an attitude of regretting the past, whining over the present, and vainly hoping for the future. Why do the heathen rage? Because they know not the truth. Why do you languish in futile yearning? Because you obey not the truth. Cease your useless yearning and go forth bravely doing that which concerns the establishment of the kingdom.

    Samuel Langhorne Clemens known by his pen name Mark Twain, was an American writer, humorist, entrepreneur, publisher, and lecturer. His novels include The Adventures of Tom Sawyer (1876) and its sequel, The Adventures of Huckleberry Finn (1885), the latter often called "The Great American Novel".
Twain was raised in Hannibal, Missouri, which later provided the setting for Tom Sawyer and Huckleberry Finn. He served an apprenticeship with a printer and then worked as a typesetter, contributing articles to the newspaper of his older brother Orion Clemens. He later became a riverboat pilot on the Mississippi River before heading west to join Orion in Nevada. He referred humorously to his lack of success at mining, turning to journalism for the Virginia City Territorial Enterprise. His humorous story, "The Celebrated Jumping Frog of Calaveras County", was published in 1865, based on a story that he heard at Angels Hotel in Angels Camp, California, where he had spent some time as a miner. The short story brought international attention and was even translated into French. His wit and satire, in prose and in speech, earned praise from critics and peers, and he was a friend to presidents, artists, industrialists, and European royalty.
    Twain earned a great deal of money from his writings and lectures, but he invested in ventures that lost most of it—such as the Paige Compositor, a mechanical typesetter that failed because of its complexity and imprecision. He filed for bankruptcy in the wake of these financial setbacks, but he eventually overcame his financial troubles with the help of Henry Huttleston Rogers. He chose to pay all his pre-bankruptcy creditors in full, even after he had no legal responsibility to do so.
    Twain was born shortly after an appearance of Halley's Comet, and he predicted that he would "go out with it" as well; he died the day after the comet returned. He was lauded as the "greatest humorist this country has produced", and William Faulkner called him "the father of American literature".

Compare 11/17/2019

Thomas — Sun, 17 Nov 2019 22:44:24 GMT

A musician must make music, an artist must paint, a poet must write, if he is to be ultimately at peace with himself. What one can be, one must be.
---Abraham Maslow, psychologist (1908-1970)

(195:7.22-23) The universe is not like the laws, mechanisms, and the uniformities which the scientist discovers, and which he comes to regard as science, but rather like the curious, thinking, choosing, creative, combining, and discriminating scientist who thus observes universe phenomena and classifies the mathematical facts inherent in the mechanistic phases of the material side of creation. Neither is the universe like the art of the artist, but rather like the striving, dreaming, aspiring, and advancing artist who seeks to transcend the world of material things in an effort to achieve a spiritual goal.

The scientist, not science, perceives the reality of an evolving and advancing universe of energy and matter. The artist, not art, demonstrates the existence of the transient morontia world intervening between material existence and spiritual liberty. The religionist, not religion, proves the existence of the spirit realities and divine values which are to be encountered in the progress of eternity.

Abraham Harold Maslow was an American psychologist who was best known for creating Maslow's hierarchy of needs, a theory of psychological health predicated on fulfilling innate human needs in priority, culminating in self-actualization. Maslow was a psychology professor at Alliant International University, Brandeis University, Brooklyn College, New School for Social Research, and Columbia University. He stressed the importance of focusing on the positive qualities in people, as opposed to treating them as a "bag of symptoms." A Review of General Psychology survey, published in 2002, ranked Maslow as the tenth most cited psychologist of the 20th century.

Compare 11/12/2019

Thomas — Wed, 13 Nov 2019 00:52:52 GMT

It is paradoxical that many educators and parents still differentiate between a time for learning and a time for play without seeing the vital connection between them.
--Leo Buscaglia, author (1924-1998)

(28:6.17) But ever will the play cycles of time alternate with the service cycles of progress. And after the service of time there follows the superservice of eternity. During the play of time you should envision the work of eternity, even as you will, during the service of eternity, reminisce the play of time.

(48:4.1) Joyful mirth and the smile-equivalent are as universal as music. There is a morontial and a spiritual equivalent of mirth and laughter. The ascendant life is about equally divided between work and play—freedom from assignment.

(143:7.3) Work should alternate with play;

Felice Leonardo "Leo" Buscaglia, also known as "Dr. Love," was an American author and motivational speaker, and a professor in the Department of Special Education at the University of Southern California.

Felice Leonardo Buscaglia was born in Los Angeles, California on March 31, 1924 into a family of Italian immigrants. He spent his early childhood in Aosta, Italy, before going back to the United States for education. He was a graduate of Theodore Roosevelt High School. Buscaglia served in the U.S. Navy during World War II. Using G.I. Bill benefits, Buscaglia entered the University of Southern California, where he earned three degrees (BA 1950; MA 1954; PhD 1963) before eventually joining the faculty. Upon retirement, Buscaglia was named Professor at Large, one of only two such designations on campus at that time.

Compare 11/04/2019

Thomas — Tue, 05 Nov 2019 15:08:27 GMT

Our shouting is louder than our actions,
Our swords are taller than us,
This is our tragedy.
In short
We wear the cape of civilization
But our souls live in the stone age.
---Nizar Qabbani, poet and diplomat (1923-1998)

(52:6.6) Emotional maturity is essential to self-control. Only emotional maturity will insure the substitution of international techniques of civilized adjudication for the barbarous arbitrament of war.

(70:1.22) Thus did warfare gradually evolve from the primitive man hunt to the somewhat more orderly system of the later-day "civilized" nations. But only slowly does the social attitude of amity displace that of enmity.

(81:6.16) Live and growing languages insure the expansion of civilized thinking and planning.

(87:5.14) And even today the civilized races are cursed with the belief in signs, tokens, and other superstitious remnants of the advancing ghost cult of old.

Nizar Tawfiq Qabbani was a Syrian diplomat, poet and publisher. His poetic style combines simplicity and elegance in exploring themes of love, eroticism, feminism, religion, and Arab nationalism. Qabbani is one of the most revered contemporary poets in the Arab world, and is considered to be Syria's National Poet.

Compare 10/21/2019

Thomas — Mon, 21 Oct 2019 16:58:30 GMT

I can teach you a love potion made without any drugs, herbs or special spell - if you would be loved, love."
--Hecato of Rhodes (c. 100 BC)

(1:5.8) Notwithstanding that God is an eternal power, a majestic presence, a transcendent ideal, and a glorious spirit, though he is all these and infinitely more, nonetheless, he is truly and everlastingly a perfect Creator personality, a person who can "know and be known," who can "love and be loved," and one who can befriend us; while you can be known, as other humans have been known, as the friend of God.

(1:7.3) The concept of truth might possibly be entertained apart from personality, the concept of beauty may exist without personality, but the concept of divine goodness is understandable only in relation to personality. Only a person can love and be loved.

(2:5.8) The experience of loving is very much a direct response to the experience of being loved.

(4:4.6) God is a Father in the highest sense of the term. He is eternally motivated by the perfect idealism of divine love, and that tender nature finds its strongest expression and greatest satisfaction in loving and being loved.

(180:2.2) "As the Father has loved me, so have I loved you. Live in my love even as I live in the Father's love. If you do as I have taught you, you shall abide in my love even as I have kept the Father's word and evermore abide in his love."

Hecato or Hecaton of Rhodes was a Stoic philosopher.
Hecato was a native of Rhodes, and a disciple of Panaetius, but nothing else is known of his life. It is clear that he was eminent amongst the Stoics of the period. He was a voluminous writer, but nothing remains.

Compare 10/17/2019

Thomas — Thu, 17 Oct 2019 18:06:08 GMT

A musician must make music, an artist must paint, a poet must write, if he is to be ultimately at peace with himself. What one can be, one must be.
--Abraham Maslow, psychologist (1908-1970)

(44:1.15) But be not discouraged; some day a real musician may appear on Urantia, and whole peoples will be enthralled by the magnificent strains of his melodies. One such human being could forever change the course of a whole nation, even the entire civilized world. It is literally true, "melody has power a whole world to transform." Forever, music will remain the universal language of men, angels, and spirits. Harmony is the speech of Havona.

(48:7.22) Only a poet can discern poetry in the commonplace prose of routine existence.

(195:7.23) The artist, not art, demonstrates the existence of the transient morontia world intervening between material existence and spiritual liberty.

Abraham Harold Maslow was an American psychologist who was best known for creating Maslow's hierarchy of needs, a theory of psychological health predicated on fulfilling innate human needs in priority, culminating in self-actualization. Maslow was a psychology professor at Alliant International University, Brandeis University, Brooklyn College, New School for Social Research, and Columbia University. He stressed the importance of focusing on the positive qualities in people, as opposed to treating them as a "bag of symptoms." A Review of General Psychology survey, published in 2002, ranked Maslow as the tenth most cited psychologist of the 20th century.

Compare 10/14/2019

Thomas — Mon, 14 Oct 2019 14:15:07 GMT

Truth does not change according to our ability to stomach it.
--Flannery O'Connor, writer (25 Mar 1925-1964)

(102:7.2) The fact of God, the divine law, is changeless; the truth of God, his relation to the universe, is a relative revelation which is ever adaptable to the constantly evolving universe.

Mary Flannery O'Connor (March 25, 1925 – August 3, 1964) was an American novelist, short story writer and essayist. She wrote two novels and thirty-two short stories, as well as a number of reviews and commentaries.

She was a Southern writer who often wrote in a sardonic Southern Gothic style and relied heavily on regional settings and supposedly grotesque characters, often in violent situations. The unsentimental acceptance or rejection of the limitations or imperfection or difference of these characters (whether attributed to disability, race, crime, religion or sanity) typically underpins the drama.

Her writing reflected her Roman Catholic religion and frequently examined questions of morality and ethics. Her posthumously compiled Complete Stories won the 1972 U.S. National Book Award for Fiction and has been the subject of enduring praise.

Compare 10/08/2019

Thomas — Tue, 08 Oct 2019 16:17:01 GMT

Better to trip with the feet than with the tongue.

---Zeno of Citium (334 – 262 BC)

(28:6.20) And the manifestation of greatness on a world like Urantia is the exhibition of self-control. The great man is not he who "takes a city" or "overthrows a nation," but rather "he who subdues his own tongue."

(146:2.13) Jesus commented at great length on the relation of prayer to careless and offending speech, quoting: "Set a watch, O Lord, before my mouth; keep the door of my lips." "The human tongue," said Jesus, "is a member which few men can tame, but the spirit within can transform this unruly member into a kindly voice of tolerance and an inspiring minister of mercy."

(180:5.5) The golden rule, when divested of the superhuman insight of the Spirit of Truth, becomes nothing more than a rule of high ethical conduct. The golden rule, when literally interpreted, may become the instrument of great offense to one's fellows. Without a spiritual discernment of the golden rule of wisdom you might reason that, since you are desirous that all men speak the full and frank truth of their minds to you, you should therefore fully and frankly speak the full thought of your mind to your fellow beings. Such an unspiritual interpretation of the golden rule might result in untold unhappiness and no end of sorrow.

(181:2.27) Then the Master went over to Simon Peter, who stood up as Jesus addressed him: "Peter, I know you love me, and that you will dedicate your life to the public proclamation of this gospel of the kingdom to Jew and gentile, but I am distressed that your years of such close association with me have not done more to help you think before you speak. What experience must you pass through before you will learn to set a guard upon your lips? How much trouble have you made for us by your thoughtless speaking, by your presumptuous self-confidence! And you are destined to make much more trouble for yourself if you do not master this frailty. You know that your brethren love you in spite of this weakness, and you should also understand that this shortcoming in no way impairs my affection for you, but it lessens your usefulness and never ceases to make trouble for you.

Zeno of Citium was a Hellenistic philosopher of Phoenician origin from Citium, Cyprus. Zeno was the founder of the Stoic school of philosophy, which he taught in Athens from about 300 BC. Based on the moral ideas of the Cynics, Stoicism laid great emphasis on goodness and peace of mind gained from living a life of Virtue in accordance with Nature. It proved very popular, and flourished as one of the major schools of philosophy from the Hellenistic period through to the Roman era.

Compare 10/03/2019

Thomas — Fri, 04 Oct 2019 02:12:57 GMT

I see too plainly custom forms us all. Our thoughts, our morals, our most fixed belief, are consequences of our place of birth.

---Aaron Hill, dramatist and writer (1685-1750)

(139:0.3) Do not make the mistake of regarding the apostles as being altogether ignorant and unlearned. All of them, except the Alpheus twins, were graduates of the synagogue schools, having been thoroughly trained in the Hebrew scriptures and in much of the current knowledge of that day. Seven were graduates of the Capernaum synagogue schools, and there were no better Jewish schools in all Galilee.

(139:0.4) When your records refer to these messengers of the kingdom as being "ignorant and unlearned," it was intended to convey the idea that they were laymen, unlearned in the lore of the rabbis and untrained in the methods of rabbinical interpretation of the Scriptures. They were lacking in so-called higher education. In modern times they would certainly be considered uneducated, and in some circles of society even uncultured. One thing is certain: They had not all been put through the same rigid and stereotyped educational curriculum. From adolescence on they had enjoyed separate experiences of learning how to live.

Aaron Hill (10 February 1685 – 8 February 1750) was an English dramatist and miscellaneous writer.
The son of a country gentleman of Wiltshire, Hill was educated at Westminster School, and afterwards travelled in the East. He was the author of 17 plays, some of them, such as his versions of Voltaire's Zaire and Mérope, being adaptations. He also wrote poetry, which is of variable quality. Having written some satiric lines on Alexander Pope, he received in return a mention in The Dunciad, which led to a controversy between the two writers. Afterwards a reconciliation took place. He was a friend and correspondent of Samuel Richardson, whose Pamela he highly praised. In addition to his literary pursuits Hill was involved in many commercial schemes, usually unsuccessful.
Hill was the manager of the Theatre Royal, Drury Lane when he was 24 years old, and before being summarily fired for reasons unknown, he staged the premier of George Frideric Handel's Rinaldo, the first Italian opera designed for a London audience. The composer was very involved in the production, and Hill collaborated on the libretto, although it is disputed what his actual contributions were.
A posthumous collection of Hill's essays, letters and poems was published in 1753. His Dramatic Works were published in 1760. His biography was recorded in Lives of the Poets of Great Britain and Ireland, to the Time of Dean Swift, volume 5 (ostensibly by Theophilus Cibber but generally accepted to be of anonymous authorship).

Compare 09/27/2019

Thomas — Fri, 27 Sep 2019 17:42:27 GMT

Were I asked why, seeing that so many people have undertaken the direct service to God, there are so few saints, I would answer that the chief reason is that they have given too big a place in life to indifferent things.
--Jean-Joseph Surin (1600-1665)

(110:3.4) I cannot but observe that so many of you spend so much time and thought on mere trifles of living, while you almost wholly overlook the more essential realities of everlasting import, those very accomplishments which are concerned with the development of a more harmonious working agreement between you and your Adjusters. The great goal of human existence is to attune to the divinity of the indwelling Adjuster; the great achievement of mortal life is the attainment of a true and understanding consecration to the eternal aims of the divine spirit who waits and works within your mind. But a devoted and determined effort to realize eternal destiny is wholly compatible with a lighthearted and joyous life and with a successful and honorable career on earth. Co-operation with the Thought Adjuster does not entail self-torture, mock piety, or hypocritical and ostentatious self-abasement; the ideal life is one of loving service rather than an existence of fearful apprehension.

Jean-Joseph Surin was a French Jesuit mystic, preacher, devotional writer and exorcist. He is remembered for his participation in the exorcisms of Loudun in 1634-37. Surin was reared in a cloister. At the age of eight he took a vow of chastity, and at ten he was taught to meditate by a Carmelite. He entered the novitiate with the Jesuits in 1616. From 1623 to 1625 and from 1627 to 1629 he studied at the Collège de Clermont in Paris. As a priest he practiced severe self-denial, and cut himself off from nearly all social contact.

Compare 09/15/2019

Thomas — Sun, 15 Sep 2019 17:23:52 GMT

I was sixteen years old when the first World War broke out, and I lived at that time in Hungary. From reading the newspapers in Hungary, it would have appeared that, whatever Austria and Germany did was right and whatever England, France, Russia, or America did was wrong. A good case could be made out for this general thesis, in almost every single instance. It would have been difficult for me to prove, in any single instance, that the newspapers were wrong, but somehow, it seemed to me unlikely that the two nations located in the center of Europe should be invariably right, and that all the other nations should be invariably wrong. History, I reasoned, would hardly operate in such a peculiar fashion, and it didn't take long until I began to hold views which were diametrically opposed to those held by the majority of my schoolmates. ... Even in times of war, you can see current events in their historical perspective, provided that your passion for the truth prevails over your bias in favor of your own nation.

----Leo Szilard, physicist (1898-1964)

(134:6.9) World peace cannot be maintained by treaties, diplomacy, foreign policies, alliances, balances of power, or any other type of makeshift juggling with the sovereignties of nationalism. World law must come into being and must be enforced by world government—the sovereignty of all mankind.

(195:8.10) Without God, without religion, scientific secularism can never co-ordinate its forces, harmonize its divergent and rivalrous interests, races, and nationalisms. This secularistic human society, notwithstanding its unparalleled materialistic achievement, is slowly disintegrating. The chief cohesive force resisting this disintegration of antagonism is nationalism. And nationalism is the chief barrier to world peace.

Leo Szilard was a Hungarian-German-American physicist and inventor. He conceived the nuclear chain reaction in 1933, patented the idea of a non-fission nuclear reactor in 1934, and in late 1939 wrote the letter for Albert Einstein's signature that resulted in the Manhattan Project that built the atomic bomb.
Szilard initially attended Palatine Joseph Technical University in Budapest, but his engineering studies were interrupted by service in the Austro-Hungarian Army during World War I. He left Hungary for Germany in 1919, enrolling at Technische Hochschule (Institute of Technology) in Berlin-Charlottenburg, but became bored with engineering and transferred to Friedrich Wilhelm University, where he studied physics. He wrote his doctoral thesis on Maxwell's demon, a long-standing puzzle in the philosophy of thermal and statistical physics. Szilard was the first to recognize the connection between thermodynamics and information theory.
In addition to the nuclear reactor, Szilard submitted patent applications for a linear accelerator in 1928, and a cyclotron in 1929. He also conceived the idea of an electron microscope. Between 1926 and 1930, he worked with Einstein on the development of the Einstein refrigerator. After Adolf Hitler became chancellor of Germany in 1933, Szilard urged his family and friends to flee Europe while they still could. He moved to England, where he helped found the Academic Assistance Council, an organization dedicated to helping refugee scholars find new jobs. While in England he discovered a means of isotope separation known as the Szilard–Chalmers effect.
Foreseeing another war in Europe, Szilard moved to the United States in 1938, where he worked with Enrico Fermi and Walter Zinn on means of creating a nuclear chain reaction. He was present when this was achieved within the Chicago Pile-1 on December 2, 1942. He worked for the Manhattan Project's Metallurgical Laboratory at the University of Chicago on aspects of nuclear reactor design. He drafted the Szilard petition advocating a demonstration of the atomic bomb, but the Interim Committee chose to use them against cities without warning.
After the war, Szilard switched to biology. He invented the chemostat, discovered feedback inhibition, and was involved in the first cloning of a human cell. He publicly sounded the alarm against the possible development of salted thermonuclear bombs, a new kind of nuclear weapon that might annihilate mankind. Diagnosed with bladder cancer in 1960, he underwent a cobalt-60 treatment that he had designed. He helped found the Salk Institute for Biological Studies, where he became a resident fellow. Szilard founded Council for a Livable World in 1962 to deliver "the sweet voice of reason" about nuclear weapons to Congress, the White House, and the American public. He died in his sleep of a heart attack in 1964. According to György Marx he was one of The Martians.

Compare 09/10/2019

Thomas — Tue, 10 Sep 2019 17:31:00 GMT

A patriot must always be ready to defend his country against its government.

--Edward Abbey, naturalist and author (1927-1989)

(71:3.3,5)The ideal state functions under the impulse of three mighty and co-ordinated drives:
2. Intelligent patriotism based on wise ideals.

Edward Paul Abbey was an American author and essayist noted for his advocacy of environmental issues, criticism of public land policies, and anarchist political views. His best-known works include the novel The Monkey Wrench Gang, which has been cited as an inspiration by environmental and eco-terrorist groups, and the non-fiction work Desert Solitaire.

Compare 08/28/2029

Thomas — Wed, 28 Aug 2019 16:04:34 GMT

I count him braver who overcomes his desires, than him who conquers his enemies, for the hardest victory is the victory over self.
--Aristotle (384–322 BC)

(131:6.2) Self is man's invincible foe, and self is manifested as man's four greatest passions: anger, pride, deceit, and greed. Man's greatest victory is the conquest of himself.

(143:2.3) Verily, verily, I say to you, he who rules his own self is greater than he who captures a city. Self-mastery is the measure of man's moral nature and the indicator of his spiritual development. In the old order you fasted and prayed; as the new creature of the rebirth of the spirit, you are taught to believe and rejoice. In the Father's kingdom you are to become new creatures; old things are to pass away; behold I show you how all things are to become new. And by your love for one another you are to convince the world that you have passed from bondage to liberty, from death into life everlasting.

Aristotle was a Greek philosopher during the Classical period in Ancient Greece, the founder of the Lyceum and the Peripatetic school of philosophy and Aristotelian tradition. Along with his teacher Plato, he has been called the "Father of Western Philosophy". His writings cover many subjects – including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him, and it was above all from his teachings that the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West and it continues to be a subject of contemporary philosophical discussion.
Little is known about his life. Aristotle was born in the city of Stagira in Northern Greece. His father, Nicomachus, died when Aristotle was a child, and he was brought up by a guardian. At seventeen or eighteen years of age, he joined Plato's Academy in Athens and remained there until the age of thirty-seven (c. 347 BC). Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, tutored Alexander the Great beginning in 343 BC. He established a library in the Lyceum which helped him to produce many of his hundreds of books on papyrus scrolls. Though Aristotle wrote many elegant treatises and dialogues for publication, only around a third of his original output has survived, none of it intended for publication.
Aristotle's views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, and were not replaced systematically until the Enlightenment and theories such as classical mechanics. Some of Aristotle's zoological observations found in his biology, such as on the hectocotyl (reproductive) arm of the octopus, were disbelieved until the 19th century. His works contain the earliest known formal study of logic, studied by medieval scholars such as Peter Abelard and John Buridan. Aristotle's influence on logic also continued well into the 19th century.
He influenced Islamic thought during the Middle Ages, as well as Christian theology, especially the Neoplatonism of the Early Church and the scholastic tradition of the Catholic Church. Aristotle was revered among medieval Muslim scholars as "The First Teacher" and among medieval Christians like Thomas Aquinas as simply "The Philosopher". His ethics, though always influential, gained renewed interest with the modern advent of virtue ethics, such as in the thinking of Alasdair MacIntyre and Philippa Foot.

Compare 08/25/2019

Thomas — Sun, 25 Aug 2019 22:02:03 GMT

Our greatest glory is not in never falling, but in rising every time we fall.
--Confucius (551-479 B.C.)

Confucius was a Chinese philosopher and politician of the Spring and Autumn period.
The philosophy of Confucius, also known as Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. His followers competed successfully with many other schools during the Hundred Schools of Thought era only to be suppressed in favor of the Legalists during the Qin dynasty. Following the victory of Han over Chu after the collapse of Qin, Confucius's thoughts received official sanction and were further developed into a system known in the West as Neo-Confucianism, and later New Confucianism (Modern Neo-Confucianism).
Confucius is traditionally credited with having authored or edited many of the Chinese classic texts including all of the Five Classics, but modern scholars are cautious of attributing specific assertions to Confucius himself. Aphorisms concerning his teachings were compiled in the Analects, but only many years after his death.
Confucius's principles have commonality with Chinese tradition and belief. He championed strong family loyalty, ancestor veneration, and respect of elders by their children and of husbands by their wives, recommending family as a basis for ideal government. He espoused the well-known principle "Do not do unto others what you do not want done to yourself", the Golden Rule. He is also a traditional deity in Daoism.
Confucius is widely considered as one of the most important and influential individuals in shaping human history. His teaching and philosophy greatly impacted people around the world and remains influential today.

Compare 08/18/2019

Thomas — Sun, 18 Aug 2019 18:39:23 GMT

Everyone has a belief system, B.S., the trick is to learn not to take anyone's B.S. too seriously, especially your own.
--Robert Anton Wilson, novelist (1932-2007)

Robert Anton Wilson was an American author, novelist, essayist, editor, playwright, poet, futurist, and self-described agnostic mystic. Recognized by Discordianism as an Episkopos, Pope, and saint, Wilson helped publicize the group through his writings and interviews.
Wilson described his work as an "attempt to break down conditioned associations, to look at the world in a new way, with many models recognized as models or maps, and no one model elevated to the truth". His goal being "to try to get people into a state of generalized agnosticism, not agnosticism about God alone but agnosticism about everything."

Compare 08/15/2019

Thomas — Thu, 15 Aug 2019 17:40:53 GMT

In everyone's life, at some time, our inner fire goes out. It is then burst into flame by an encounter with another human being. We should all be thankful for those people who rekindle the inner spirit.
--Albert Schweitzer, philosopher, physician, musician, Nobel laureate (1875-1965)

(94:6.6) And of the true religionist he [LaoTsu] said, in expressing the truth that it is more blessed to give than to receive: "The good man seeks not to retain truth for himself but rather attempts to bestow these riches upon his fellows, for that is the realization of truth.

(100:7.10) The Master was always generous. He never grew weary of saying, "It is more blessed to give than to receive." Said he, "Freely you have received, freely give."

(130:6.0) "The Young Man Who Was Afraid"

(163:1.4) Freely you have received of the good things of the kingdom; freely give.

(146:2.11) When you pray for the sick and afflicted, do not expect that your petitions will take the place of loving and intelligent ministry to the necessities of these afflicted ones. Pray for the welfare of your families, friends, and fellows, but especially pray for those who curse you, and make loving petitions for those who persecute you.

Albert Schweitzer was an Alsatian polymath. He was a theologian, organist, writer, humanitarian, philosopher, and physician. A Lutheran, Schweitzer challenged both the secular view of Jesus as depicted by the historical-critical method current at this time, as well as the traditional Christian view. His contributions to the interpretation of Pauline Christianity concern the role of Paul's mysticism of "being in Christ" as primary and the doctrine of Justification by Faith as secondary.
He received the 1952 Nobel Peace Prize for his philosophy of "Reverence for Life", becoming the eighth Frenchman to be awarded that prize. His philosophy was expressed in many ways, but most famously in founding and sustaining the Albert Schweitzer Hospital in Lambaréné, in the part of French Equatorial Africa which is now Gabon. As a music scholar and organist, he studied the music of German composer Johann Sebastian Bach and influenced the Organ Reform Movement (Orgelbewegung).

Compare 08/12/2019

Thomas — Mon, 12 Aug 2019 21:37:09 GMT

Time is the coin of your life. It is the only coin you have, and only you can determine how it will be spent. Be careful lest you let other people spend it for you.

--Carl Sandburg, (1878-1967)

(28:6.9) The Import of Time. Time is the one universal endowment of all will creatures; it is the "one talent" intrusted to all intelligent beings. You all have time in which to insure your survival; and time is fatally squandered only when it is buried in neglect, when you fail so to utilize it as to make certain the survival of your soul. Failure to improve one's time to the fullest extent possible does not impose fatal penalties; it merely retards the pilgrim of time in his journey of ascent. If survival is gained, all other losses can be retrieved.

Carl August Sandburg was an American poet, biographer, journalist, and editor. He won three Pulitzer Prizes: two for his poetry and one for his biography of Abraham Lincoln. During his lifetime, Sandburg was widely regarded as "a major figure in contemporary literature", especially for volumes of his collected verse, including Chicago Poems (1916), Cornhuskers (1918), and Smoke and Steel (1920). He enjoyed "unrivaled appeal as a poet in his day, perhaps because the breadth of his experiences connected him with so many strands of American life", and at his death in 1967, President Lyndon B. Johnson observed that "Carl Sandburg was more than the voice of America, more than the poet of its strength and genius. He was America."

Compare 08/08/2019

Thomas — Thu, 08 Aug 2019 18:13:22 GMT

In religion, faith is a virtue. In science, faith is a vice.

--Jerry Coyne, biology professor (b. 1949)

(101:2.7) Science ends its reason-search in the hypothesis of a First Cause. Religion does not stop in its flight of faith until it is sure of a God of salvation.

(101:2.8) Reason is the proof of science, faith the proof of religion, logic the proof of philosophy, but revelation is validated only by human experience.

(102:1.2) The reason of science is based on the observable facts of time; the faith of religion argues from the spirit program of eternity.

(103:7.1) Science is sustained by reason, religion by faith.

Jerry Allen Coyne is an American biologist known for his work on speciation and his commentary on intelligent design. A prolific scientist and author, he has published numerous papers elucidating the theory of evolution. He is currently a professor emeritus at the University of Chicago in the Department of Ecology and Evolution. His concentration is speciation and ecological and evolutionary genetics, particularly as they involve the fruit fly, Drosophila.
He is the author of the text Speciation and the bestselling non-fiction book Why Evolution Is True. Coyne maintains a website and writes for his blog, also called Why Evolution Is True. He is a hard determinist.
Coyne gained attention outside of the scientific community when he publicly criticized religion and is often cited with atheists such as Richard Dawkins and Sam Harris. He is the author of the book Faith vs Fact: Why Science and Religion are Incompatible. Coyne officially retired in 2015.

Compare 08/05/2019

Thomas — Tue, 06 Aug 2019 01:38:37 GMT

If there is a God, I don't think He would demand that anyone bow down or stand up to him.

--Rebecca West, author and journalist (1892-1983)

(137:6.5) You are now my friends; I trust you and I love you; you are soon to become my personal associates. Be patient, be gentle. Be ever obedient to the Father's will. Make yourselves ready for the call of the kingdom.

(159:3.9) In preaching the gospel of the kingdom, you are simply teaching friendship with God.

Dame Cicily Isabel Fairfield known as Rebecca West, or Dame Rebecca West, was a British author, journalist, literary critic and travel writer. An author who wrote in many genres, West reviewed books for The Times, the New York Herald Tribune, the Sunday Telegraph, and The New Republic, and she was a correspondent for The Bookman. Her major works include Black Lamb and Grey Falcon (1941), on the history and culture of Yugoslavia; A Train of Powder (1955), her coverage of the Nuremberg trials, published originally in The New Yorker; The Meaning of Treason (1949), later The New Meaning of Treason (1964), a study of the trial of the British fascist William Joyce and others; The Return of the Soldier (1918), a modernist World War I novel; and the "Aubrey trilogy" of autobiographical novels, The Fountain Overflows (1956), This Real Night (published posthumously in 1984), and Cousin Rosamund (1985). Time called her "indisputably the world's number one woman writer" in 1947. She was made CBE in 1949, and DBE in 1959, in each case, the citation reads: "writer and literary critic". She took the pseudonym "Rebecca West" from the rebellious young heroine in Rosmersholm by Henrik Ibsen. She was a recipient of the Benson Medal.

Compare 08/01/2019

Thomas — Thu, 01 Aug 2019 22:39:23 GMT

Listen to God in silence when we have spoken to Him, for he speaks in His turn during prayer.
--Jean Pierre de Caussade (1675-1751)

(91:3.7) Enlightened prayer must recognize not only an external and personal God but also an internal and impersonal Divinity, the indwelling Adjuster. It is altogether fitting that man, when he prays, should strive to grasp the concept of the Universal Father on Paradise; but the more effective technique for most practical purposes will be to revert to the concept of a near-by alter ego, just as the primitive mind was wont to do, and then to recognize that the idea of this alter ego has evolved from a mere fiction to the truth of God's indwelling mortal man in the factual presence of the Adjuster so that man can talk face to face, as it were, with a real and genuine and divine alter ego that indwells him and is the very presence and essence of the living God, the Universal Father.

(146:2.17) 16. Jesus taught his followers that, when they had made their prayers to the Father, they should remain for a time in silent receptivity to afford the indwelling spirit the better opportunity to speak to the listening soul. The spirit of the Father speaks best to man when the human mind is in an attitude of true worship.

Jean Pierre de Caussade was a French Jesuit priest and writer. He is especially known for the work ascribed to him, Abandonment to Divine Providence, and also his work with the Nuns of the Visitation in Nancy, France.
Jean Pierre de Caussade Caussade was born in Cahors, now in Lot, France. He was spiritual director to the Nuns of the Visitation in Nancy, France, from 1733 to 1740. During this time and after he left Nancy, he wrote letters of instruction to the nuns. Some material ascribed to him was first published in 1861 by Henri Ramière under the title " L’Abandon à la providence divine".
However, according to research on The Treatise on Abandonment to Divine Providence, discussed in a paper by Dominique Salin SJ, emeritus professor at the Faculty of Theology at the Centre Sèvres, published in The Way, 46/2 (Apr 2007), pp. 21–36, "it now seems almost impossible that the author was in fact the Jesuit Jean-Pierre de Caussade" as "[n]othing in de Caussade's biography would suggest that this man was the author of a famous treatise" and the style of letters of spiritual direction that can genuinely be attributed to de Caussade "is far removed from the lyricism" marking it.
Whoever the author was, he or she believed that the present moment is a sacrament from God and that self-abandonment to it and its needs is a holy state – a belief which, in the theological climate of France at the time, was considered close to Quietist heresy. In fact, because of this fear (especially with the Church's condemnation of the Quietist movement), the work was kept unpublished until 1861, and even then they were edited by Ramière to protect them from charges of Quietism. A more authoritative version of these notes was published only in 1966. In his writings, the author is aware of the Quietists and rejects their perspective. Abandonment to Divine Providence has now been read widely for many year and is considered a classic in the spiritual life by Catholics and many others. Caussade spent years as preacher in southern and central France, as a college rector (at Perpignan and at Albi), and as the director of theological students at the Jesuit house in Toulouse, which is where he died.

Compare 07/28/2019

Thomas — Sun, 28 Jul 2019 23:49:04 GMT

I don't want to be a great leader; I want to be a man who goes around with a little oil can and when he sees a breakdown, offers his help. To me, the man who does that is greater than any holy man in saffron-colored robes. The mechanic with the oilcan: that is my ideal in life.
--Baba Amte, social worker and activist (1914-2008)

(155:6.11) And fail not to remember that the will of God can be done in any earthly occupation. Some callings are not holy and others secular. All things are sacred in the lives of those who are spirit led; that is, subordinated to truth, ennobled by love, dominated by mercy, and restrained by fairness—justice. The spirit which my Father and I shall send into the world is not only the Spirit of Truth but also the spirit of idealistic beauty.

(139:5.7) There was little about Philip's personality that was impressive. He was often spoken of as "Philip of Bethsaida, the town where Andrew and Peter live." He was almost without discerning vision; he was unable to grasp the dramatic possibilities of a given situation. He was not pessimistic; he was simply prosaic. He was also greatly lacking in spiritual insight. He would not hesitate to interrupt Jesus in the midst of one of the Master's most profound discourses to ask an apparently foolish question. But Jesus never reprimanded him for such thoughtlessness; he was patient with him and considerate of his inability to grasp the deeper meanings of the teaching. Jesus well knew that, if he once rebuked Philip for asking these annoying questions, he would not only wound this honest soul, but such a reprimand would so hurt Philip that he would never again feel free to ask questions. Jesus knew that on his worlds of space there were untold billions of similar slow-thinking mortals, and he wanted to encourage them all to look to him and always to feel free to come to him with their questions and problems. After all, Jesus was really more interested in Philip's foolish questions than in the sermon he might be preaching. Jesus was supremely interested in men, all kinds of men.

Murlidhar Devidas Amte, commonly known as Baba Amte, was an Indian social worker and social activist known particularly for his work for the rehabilitation and empowerment of people suffering from leprosy. He has received numerous awards and prizes including the Padma Vibhushan, the Dr. Ambedkar International Award, the Gandhi Peace Prize, the Ramon Magsaysay Award, the Templeton Prize and the Jamnalal Bajaj Award.

Compare 07/25/2019

Thomas — Thu, 25 Jul 2019 18:17:49 GMT

Art should be like a holiday: something to give a man the opportunity to see things differently and to change his point of view.

--Paul Klee, painter (1879-1940)

(48:7.23) The high mission of any art is, by its illusions, to foreshadow a higher universe reality, to crystallize the emotions of time into the thought of eternity.

Paul Klee was a Swiss-born artist. His highly individual style was influenced by movements in art that included Expressionism, Cubism, and Surrealism. Klee was a natural draftsman who experimented with and eventually deeply explored color theory, writing about it extensively; his lectures Writings on Form and Design Theory (Schriften zur Form und Gestaltungslehre), published in English as the Paul Klee Notebooks, are held to be as important for modern art as Leonardo da Vinci's A Treatise on Painting for the Renaissance. He and his colleague, Russian painter Wassily Kandinsky, both taught at the Bauhaus school of art, design and architecture. His works reflect his dry humor and his sometimes childlike perspective, his personal moods and beliefs, and his musicality.

Compare 07/22/2019

Thomas — Sun, 21 Jul 2019 23:22:22 GMT

Patriotism is often the cry extolled when morally questionable acts are advocated by those in power.
-Chelsea Manning, (b.1987)

(81:6.35) No national civilization long endures unless its educational methods and religious ideals inspire a high type of intelligent patriotism and national devotion. Without this sort of intelligent patriotism and cultural solidarity, all nations tend to disintegrate as a result of provincial jealousies and local self-interests.

Chelsea Elizabeth Manning (born Bradley Edward Manning, December 17, 1987) is an American activist and whistleblower. She is a former United States Army soldier who was convicted by court-martial in July 2013 of violations of the Espionage Act and other offenses, after disclosing to WikiLeaks nearly 750,000 classified, or unclassified but sensitive, military and diplomatic documents. She was imprisoned from 2010 until 2017 when her sentence was commuted. Manning is currently in jail for her continued refusal to testify before a grand jury against Julian Assange. A trans woman, Manning released a statement in 2013 explaining she had a female gender identity since childhood and wanted to be known as Chelsea Manning. She also expressed a desire to begin hormone replacement therapy.

Compare 07/13/2019

Thomas — Sat, 13 Jul 2019 21:41:30 GMT

Civilizations in decline are consistently characterised by a tendency towards standardization and uniformity.

--Arnold Toynbee, historian (14 Apr 1889-1975)

(48:7.29) Progress demands development of individuality; mediocrity seeks perpetuation in standardization.

(195:3.9) Even a good religion could not save a great empire from the sure results of lack of individual participation in the affairs of government, from overmuch paternalism, overtaxation and gross collection abuses, unbalanced trade with the Levant which drained away the gold, amusement madness, Roman standardization, the degradation of woman, slavery and race decadence, physical plagues, and a state church which became institutionalized nearly to the point of spiritual barrenness.

Arnold Joseph Toynbee, was a British historian, philosopher of history, author of numerous books and research professor of international history at the London School of Economics and King's College in the University of London. Toynbee in the 1918–1950 period was a leading specialist on international affairs.
He is best known for his 12-volume A Study of History (1934–1961). With his prodigious output of papers, articles, speeches and presentations, and numerous books translated into many languages, Toynbee was a widely read and discussed scholar in the 1940s and 1950s.